Other forms loosely based on Gardner's teachings are Faery Wicca, Kemetic Wicca, Judeo-Paganism or " jewitchery ", Dianic Wicca or " Feminist Wicca " – which emphasizes the divine feminine, often creating women-only or lesbian-only groups.

Feminist theory, in respect to Antony and Cleopatra, often looks at Shakespeare ’ s use of language when describing Rome and Egypt.

Feminist economics often assert that power relations exist within the economy, and therefore, must be assessed in economic models in ways that they previously have been overlooked.

" Feminist economists often extend these criticisms to many aspects of the social world, arguing that power relations are an endemic and important feature of society.

Feminist economists often make a critical distinction that masculine bias in economics is primarily a result of gender, not sex.

Thus, in living our lives, we often become unconscious actors — Bourgeois, Feminist, Worker, Party Member, Frenchman, Canadian or American — each doing as we must to fulfill our chosen characters ' destinies.

Feminist documentary films of the 1970s often used cinéma-vérité techniques.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist criticism of art, film, and literature has often examined gender-oriented characterization and plot, including the common " damsel in distress " trope.

Feminist theories of international relations often fall under the category of anti-imperialism.

This period of intense debate and acrimony between sex-positive and anti-pornography feminists during the early 1980s is often referred to as the " Feminist Sex Wars ".

Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities.

Sartre, Camus, Malraux and Simone de Beauvoir ( who is also famous as one of the forerunners of Feminist writing ) are often called " existentialist writers ", a reference to Sartre's philosophy of Existentialism ( although Camus refused the title " existentialist ").

Feminist economists pushed for and produced gender aware theory and analysis, broadened the focus on economics and sought pluralism of methodology and research methods.

Feminist macroeconomic inquiries focus on international capital flows, fiscal austerity, deregulation and privatization, monetary policy, international trade and more.

Feminist researchers embrace two key tenets: ( 1 ) their research should focus on the condition of women in society, and ( 2 ) their research must be grounded in the assumption, that women generally experience subordination.

Her identification with feminism and her focus on bioethics both occurred “ by accident ” during the writing of her first book, The Sceptical Feminist: A Philosophical Enquiry ( Routledge, 1980 ; Penguin, 1982 ) – bioethics being central to the abortion debate.

Feminist advocacy for social change has done much to relax the constrictions of gender roles on men and women, but they are still heavily policed.

According to Cynthia A. Freeland in " Feminist Frameworks for Horror Films ," feminist studies of horror films have focused on psychodynamics where the chief interest is " on viewers ' motives and interests in watching horror films ".

Fenton judges the Parsons based on their attractiveness and is agitated when they do not “ fulfil stereotypical female roles ,” as author Anne Cranny-Francis describes it ( Feminist Science Fiction, 30 ).

Critics of cultural feminism hold that cultural feminist ideas on sexuality, exemplified by the feminist anti-pornography movement, severely polarized feminism, leading to the " Feminist Sex Wars " of the 1980s.

* A Feminist Argument on How Sex Work Can Benefit Women

Carol P. Christ used the term in 1987, and further defined thealogy in her 2002 essay, " Feminist theology as post-traditional thealogy ," as " the reflection on the meaning of the Goddess " ( p79 ).

* Clack, Beverly ( 1995 ) ‘ The Denial of Dualism: Thealogical Reflections on the Sexual and the Spiritual ’ from Feminist Theology: The Journal of the Britain and Ireland School of Feminist Theology No. 10, September 1995 Lisa Isherwood, et al.

" Dancing through the Minefield: Some Observations on the Theory, Practice, and Politics of a Feminist Literary Criticism.

* The Politics of Women's Spirituality: Essays on the Rise of Spiritual Power within the Feminist Movement, edited by Charlene Spretnak

“ Charlotte Perkins Gilman: Forerunner of a Feminist Social Science .” Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science.

Feminist thinking, on the other hand, may object to such models as patriarchal and posit against them emotionally-attuned, responsive, and consensual empathetic guidance, which is sometimes associated with matriarchies.

Since 1973 the Feminist Studio Workshop at the Woman's Building in Los Angeles had a formative impact on the wave of performances with feminist background.

While detailed feminist critiques of traditional economics appeared in the 1970s and 80s, such as those of the Committee on the Status of Women in the Economics Profession ( CSWEP ) in 1972, feminist economics rapidly developed with the initiation of networks to support the careers of women in economics such as the Development Alternatives with Women for a New Era ( DAWN ) and in 1994, with the founding of the International Association for Feminist Economics ( IAFFE ) and the journal Feminist Economics.

Feminist economists, argue on the contrary that a mathematical conception of economics limited to scarce resources is a holdover from the early years of science and Cartesian philosophy, and limits economic analysis.

Feminist economists Amartya Sen and Martha Nussbaum created the human capabilities approach as an alternative way to assess economic success rooted in the ideas of welfare economics and focused on the individual's potential to do and be what he or she may choose to value.

Feminist economists ' work on globalization is diverse and multifaceted.

The civil liberties organization Foundation for Individual Rights in Education has named Colorado College on its Red Alert list for several years over its treatment of two students who distributed a satirical flyer which parodied the college's Feminist and Gender Studies newsletter.

* " Feminist Perspectives on Objectification " by Evangelia Papadaki, Stanford Encyclopedia of Philosophy, March 10, 2010.

Feminist theory, which emerged from these feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experience ; it has developed theories in a variety of disciplines in order to respond to issues such as the social construction of sex and gender.

Feminist standpoint epistemology: Building knowledge and empowerment through women ’ s lived experiences.

* The Feminist Party ( United States ), short lived vehicle for presidential campaign of Shirley Chisholm, founded by Florynce Kennedy

" Feminist economics holds that such a reformation provides a better description of the actual experiences of both men and women in the market, arguing that mainstream economics overemphasizes the role of individualism, competition and selfishness of all actors.

Feminist economists say that mainstream economics has been disproportionately developed by European-descended, heterosexual, middle and upper-middle class men, and that this has led to suppression of the life experiences of the full diversity of the world's people, especially women, children and those in non-traditional families.

Womanist theology associates with and departs from Feminist theology and Black theology specifically because it integrates the perspectives and experiences of African American and other women of color.