For him to divorce God and wife simultaneously would be bad publicity.

For discouragement, or the temptation to abandon our efforts, `` would show that one placed excessive trust in purely human means without thinking of the omnipotence of God, the irresistible efficacy of prayer, the action of Christ or the power of the Divine Spirit ''.

For ' God had not rained ', says the Scripture, before man was made, and there was no man to till the earth.

`` For God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life '' ( John 3::

For you have been reborn, not from corruptible seed but from incorruptible, through the word of God.

For you don't share him, not even with God.

* For a utilitarian analysis of religion, see The ( F ) Utility of Religion: Who Needs God ( s )?– A Prospective Bible for Non-Believers at http :// bradmusil. kramernet. org

This belief follows the theology of St. Paul: For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God, not by works, so that no one can boast.

For example, he asked students to question if Biblical miracles were literal and suggested that all people are part of God.

For the people of Israel " the day of the LORD " is the day when God will fight against their and his enemies, and it will be a day of victory for Israel.

For morality to be binding, God must exist.

For who is your equal in greatness, O dwelling place of God the Word?

For Queen Anne also, the Ramillies campaign had one overriding significance – " Now we have God be thanked so hopeful a prospect of peace.

Orpah reluctantly leaves ; however, Ruth says, " Entreat me not to leave you, or to turn back from following you ; For wherever you go, I will go ; And wherever you lodge, I will lodge ; Your people shall be my people, and your God, my God.

In Chapter nine, Job recognizes the chasm that exists between him and God: “ For he is not a man, as I am, that I might answer him, that we should come to trial together .” Job ’ s regret is that he has no arbiter to act as a go-between ; that Job cannot reconcile himself with God anticipates the need for the Messiah to become incarnate.

For example, the word " God " which used to be " Cheon-joo " was altered to " ha-nu-nim " according to the Public Christian translation.

For Irenaeus, salvation was achieved by Christ restoring humanity to the image of God, and he saw the Christian imitation of Christ as a key component on the path to salvation.

" For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.

These false Christs will perform great signs and are no ordinary people " For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

For everything created by God is good and nothing is to be rejected when received with thanksgiving.

For it is made holy by the invocation of God in prayer ".

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men ... For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

For one thing, this is not a subject often discussed or analyzed.

For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.

For one thing, there is a natural belt of rock across the river bed ; ;

For the family is the simplest example of just such a unit, composed of people, which gives us both some immunity from, and a way of dealing with, other people.

Even so astute a commentator as Harold Clurman of The Nation has said that `` Waiting For Godot '' is `` the concentrate of the contemporary European mood of despair ''.

For one thing, the world that Beckett sees is already shattered.

Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.

For the beatnik, like the hipster, is in opposition to a society that is based on the repression of the sex instinct.

For this reason, too, their language is more forthright and earthy.

For the present it is enough to note that in the grotesque figure of Jacoby, at the moment of his collapse, all these elements come together in prophetic parody.

For Plato, `` imitation '' is twice removed from reality, being a poor copy of physical appearance, which in itself is a poor copy of ideal essence.

For both Plato and Aristotle artistic mimesis, in contrast to the power of dialectic, is relatively incapable of expressing the character of fundamental reality.

For Hammer, nothing is forbidden.

For example, suppose a man wearing a $200 watch, driving a 1959 Rolls Royce, stops to ask a man on the sidewalk, `` What time is it ''??

For the occasion on which everyone already knows everyone else and the host wishes them to meet one or a few honored newcomers, then the `` open house '' system is advantageous because the honored guests are fixed connective points and the drifting guests make and break connections at the door.

For this change is not a change from one positive position to another, but a change from order and truth to disorder and negation.

For paradigmatic history `` breaks '' rather than unfolds precisely when the movement is from order to disorder, and not from one order to a new order.

For this love of the boy for his mother is a hopeless and forbidden love, doomed by its nature.

For innocence, of all the graces of the spirit, is I believe the one most to be prayed for.

For what we propose, however, a psychoanalyst is not necessary, even though one aim is to enable the reader to get beneath his own defenses -- his defenses of himself to himself.

For this purpose a degree of intellectual and emotional involvement is necessary ; ;