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Gaians and argue
Gaians argue that societies evolve deterministically to play a role in the ecology of their biosphere, or else die off as failures due to competition from more efficient societies exploiting nature's leverage.

Gaians and is
Gaians do not passively ask " what is going on ", but rather, " what to do next ", e. g. in terraforming or climate engineering or even on a small scale, such as gardening.
Some Gaians say Gaia is Earth's authentic name as " She " is therefore personalized in order for us as humans to have a better relationship with Her.
Many Gaians become vegetarian or vegan, however this is not a requirement.
Some Gaians say Gaia is Earth's authentic name as " She " is therefore personalized in order for us as humans to have a better relationship with Her.
Many Gaians often become vegetarians and vegans, however this is not a requirement.

Gaians and human
In contrast, some Gaians see such colonists as locusts or a disease, and may see all human beings as elements of a single Earth-wide ecology, if not organism.
Political Gaians are a relatively recent offshoot of the ecology movement — and get their name from the Gaia hypothesis, a postulate first devised by James Lovelock holding that the biosphere tends to homeorhetic balance or even homeostasis ( with the implication that human beings should be working toward such balances or states.

Gaians and themselves
Some radical political environmentalists who accept some form of the Gaia theory call themselves Gaians.

Gaians and .
Gaians played an important role in shaping the future course of universe.
In the end of Foundation and Earth, the main character, Golan Trevize, explains that psychohistory had a flaw, that it didn't apply for humaniform robots like R. Daneel Olivaw, Gaians like Bliss and the Mule and more like them.
Gaians have long names ; the longer the name, the higher their status.
Members of Gaia Online, known as Gaians, receive a customizable avatar when they sign up.
Gaians are individuals who use the Gaia Theory of James Lovelock spiritually.
Bliss, like all Gaians, has an enormous affinity for life and can't bear to see life destroyed.
Gaians are individuals who use the Gaia Theory of James Lovelock spiritually.

argue and is
There may be a case of this sort, but it is not one we wish to argue, here.
One might argue that the ultimate purpose of literary scholarship is to correct this spontaneous provincialism that is likely to obscure the horizons of the general public, of the newspaper critic, and of the creative artist himself.
Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.
The point is that an ethical critic, with an assist from Freud, can seize on this theory to argue that tragedy provides us with a harmless outlet for our hostile urges.
Or should we argue that if we want adjustment of children to children of different races and that that is impossible in an all-something-or-the-other school, we must at least provide him some opportunity to adjust to people of another race within the school -- namely, to a teacher of another race.
I shall first indicate a couple of weaknesses in Fromm's analysis, then argue that, granted these weaknesses, he still has much left that is valuable, and, finally, raise the general question of a philosophical versus a sociological approach to the question of alienation.
Once more the fallacious equation is advanced to argue that since business is restricted under the anti-monopoly laws, there must be a corresponding restriction against labor unions: the law must treat everybody equally.
However, one can argue that no such control is necessary as long as one pretends that the anti-trust laws are effective and rational.
One can even argue -- though this is a delicate matter -- that every justification existed for their returning the Public Lecture to the First Church, and so to suppress it, rather than let Parker use it as a sounding board for his propaganda when his turn should come to occupy it.
Apollo and the Furies argue about whether the matricide was justified ; Apollo holds that the bond of marriage is sacred and Orestes was avenging his father, whereas the Erinyes say that the bond of blood between mother and son is more meaningful than the bond of marriage.
The author's name " indicates the status of the discourse within a society and culture ", and at one time was used as an anchor for interpreting a text, a practice which Barthes would argue is not a particularly relevant or valid endeavor.
Paneloux may argue that the plague is a punishment for sin, but how does he reconcile that doctrine with the death of a child?
Anarchists argue that the state is an initiation of force because force can be used against those who have not stolen private property, vandalized private property, assaulted anyone, or committed fraud.
A conspirator, they argue, is more likely to be a national.
Some folk etymologies argue that the original forms of these symbols indicated their value through the number of angles they contained, however there is no proof of any such origin.
Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist.
In his Critique of Practical Reason he went on to argue that, despite the failure of these arguments, morality requires that God's existence is assumed, owing to practical reason.
As this tension is an integral part of AA, Rudy and Greil argue that AA is best described as a quasi-religious organization.
Proponents of repeal argue that the clause is a bigoted anachronism ; Cardinal Winning, who was leader of the Roman Catholic Church in Scotland, called the act an " insult " to Catholics.
Paul's own record of the meeting appears to be Galatians 2, however, due to the differences, some argue Gal 2 is a different meeting.
Many goals have been argued for art, and aestheticians often argue that some goal or another is superior in some way.

argue and human
One might, indeed, argue that the history of ideas, in so far as it includes the literatures, must center on characterizations of human nature and that the great periods of literary achievement may be distinguished from one another by reference to the images of human nature that they succeed in fashioning.
Functionalists like Monroe Beardsley argue that whether or not a piece counts as art depends on what function it plays in a particular context ; the same Greek vase may play a non-artistic function in one context ( carrying wine ), and an artistic function in another context ( helping us to appreciate the beauty of the human figure ).
However, some philosophers argue that we should not limit our ethical consideration to the interests of human beings alone.
Proponents of this idea argue either that such diversity is valuable in itself, to preserve human historical heritage and knowledge, or instrumentally valuable because it makes available more ways of solving problems and responding to catastrophes, natural or otherwise.
Hume's solution to this problem is to argue that, rather than reason, natural instinct explains the human ability to make inductive inferences.
The studies reflect a common opinion when they argue that all disasters can be seen as being human-made, their reasoning being that human actions before the strike of the hazard can prevent it developing into a disaster.
Conversely, Derek Bickerton and others argue that the advent of abstract words provided a mental basis for analyzing higher-order relations, and that any communication system that remotely resembles human language utterly relies on cognitive architecture that co-evolved alongside language.
Evolutionary psychologists argue that much of human behavior is the output of psychological adaptations that evolved to solve recurrent problems in human ancestral environments.
These books, secular perennialists argue, are written by the world's finest thinkers, and cumulatively comprise the " Great Conversation " of mankind with regard to the central human questions.
One of several views of epistemology, the study of human knowledge, along with rationalism, idealism, and historicism, empiricism emphasizes the role of experience and evidence, especially sensory perception, in the formation of ideas, over the notion of innate ideas or traditions ; empiricists may argue however that traditions ( or customs ) arise due to relations of previous sense experiences.
These " post-environmental movement " thinkers argue that the ecological crises the human species faces in the 21st century are qualitatively different from the problems the environmental movement was created to address in the 1960s and 1970s.
They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.
Many Muslim scholars argue that even though technology may have advanced, the fundamentals of human life have not and is in the scope of current laws.
However, other authors argue that " entrepreneurship " is nothing but a specific kind of labor or human capital and should not be treated separately.
Eppig, Fincher, and Thornhill ( 2009 ) argue that " From an energetics standpoint, a developing human will have difficulty building a brain and fighting off infectious diseases at the same time, as both are very metabolically costly tasks " and that " the Flynn effect may be caused in part by the decrease in the intensity of infectious diseases as nations develop.
Opponents of the indivisibility of human rights argue that economic, social and cultural rights are fundamentally different from civil and political rights and require completely different approaches.
Considerations such as these have led Chomsky, Jerry Fodor, Eric Lenneberg and others to argue that the types of grammar the child needs to consider must be narrowly constrained by human biology ( the nativist position ).
These linguists argue that the concept of a Language Acquisition Device ( LAD ) is unsupported by evolutionary anthropology, which tends to show a gradual adaptation of the human brain and vocal cords to the use of language, rather than a sudden appearance of a complete set of binary parameters delineating the whole spectrum of possible grammars ever to have existed and ever to exist.
Advocates argue that design evolution should occur deterministically and strictly under human control, using the conventional engineering paradigm of modeling, design, prototyping, testing, analysis, and redesign.
Other nihilists may argue not that there is no morality at all, but that if it does exist, it is a human and thus artificial construction, wherein any and all meaning is relative for different possible outcomes.
Proponents argue that it is true either because reflection upon human psychology reveals as much or that it is empirically supported.
Some hypotheses about the evolution of the human brain argue that it is a sexually selected trait, as it would not confer enough fitness in itself relative to its high maintenance costs ( a quarter to a fifth of the energy and oxygen consumed by a human ).< ref >

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