A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.

Some scholars see Adoptionist concepts in the Gospel of Mark and in the writings of the Apostle Paul.

Due to recorded predictions of the destruction of the temple, the Gospel of Mark is believed by many critical scholars to have been composed around or shortly after the fall of Jerusalem due to prophecies assumed to be ex post facto regarding the destruction of the temple, and both traditional and critical scholarly consensus maintains that it was the first written of the four canonical gospels.

The words, " Today I have begotten you ," are omitted from the canonical Gospel of Mark, however, and it is therefore generally believed to have less adoptionist tendencies than the Gospel of the Hebrews.

Bede's works included Commentary on Revelation, Commentary on the Catholic Epistles, Commentary on Acts, Reconsideration on the Books of Acts, On the Gospel of Mark, On the Gospel of Luke, and Homilies on the Gospels.

Although many assume that the biblical Mark the Cousin of Barnabas ( Colossians 4: 10 ) is the same as John Mark ( Acts 12: 12, 25 ; 13: 5, 13 ; 15: 37 ) and Mark the Evangelist, the traditionally believed author of the Gospel of Mark, according to Hippolytus of Rome, the three " Mark " s are distinct persons.

First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".

The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.

" Although his answer is given merely as su eipas ( thou hast said it ), the Gospel of Mark states the answer as ego eimi ( I am ) and there are instances from Jewish literature in which the expression, " thou hast said it ", is equivalent to " you are right ".

The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.

Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).

The rate of exchange of 1: 60 implied in the Gospel of Barnabas was, however, a commonplace of late medieval interpretation of the counterpart passage in the canonical Gospels ( Mark 12: 42 ), arising from the standard medieval understanding of minuti as meaning ' a sixtieth part '.

# REDIRECT Gospel of Mark

The Gospel According to Mark (,, to euangelion kata Markon ), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament.

The earliest Christian interpretations of Jonah are found in the Gospel of Matthew ( see and 16: 1-4 ) and the Gospel of Luke ( see Luke 11: 29-32 ).

106. 3, followed by a quotation found only in the Gospel of Mark ( Mk 3: 16 – 17 ).

" the brethren ", Acts 18: 27, in addition to Priscilla and Aquila ), and it is easy to connect a sojourn of John in these provinces with the fact that the Holy Ghost did not permit the Apostle Paul on his second missionary journey to proclaim the Gospel in Asia, Mysia, and Bithynia ( Acts 16: 6 sq .).

:* Gospel of Matthew, 16: 2b-3,,,, Matthew 24: 35 ;

:* Gospel of Mark,,,,, 16: 9 – 20 ( Long ending of the Gospel Mark, referring to the appearance of Jesus to many people following the resurrection )

:* Gospel of John, Pericope adulterae ( 7: 53 – 8: 11 ) ( see Image " John 7: 53 – 8: 11 "), 16: 15, 20: 5b-6,

John Calvin, quoting Augustine from John's Gospel cx. 6, writes, " Our being reconciled by the death of Christ must not be understood as if the Son reconciled us, in order that the Father, then hating, might begin to love us " ( Institutes, II: 16: 4 ).

: John 3: 14 – 16 or John III: 14 – 16 refers to verses 14 to 16 of chapter three of the Gospel of John.

His newspaper, The Gospel Witness, reached 30, 000 subscribers in 16 countries, giving him an international reputation.

Paraclete comes from the Greek word meaning " one who consoles " and is found in the Gospel of John ( 16: 7 ) as a name for the Holy Spirit.

( Gospel of Matthew 16 ).

* the two keys which represent the keys to Heaven ( according to the Gospel of Matthew 16: 19 ) given by Jesus Christ to St. Peter.

In the Gospel of John ( 14: 16, 15: 26, and 16: 7 ) the word often translated into English as " Comforter " is the Greek word Paracletos, a word with several shades of meaning, including both " advocate " and " comforter " Muslims believe that the Greek word Paraclete refers to Muhammad.

* Gospel of John: 5: 45-47 ; 6: 1-71 ; 7: 1-53 ; 8: 12-59 ; 9: 1-41 ; 10: 1-42 ; 11: 1-47 ; 12: 1-49 ; 13: 11-38 ; 14: 1-31 ; 15: 1-27 ; 16: 1-33 ; 27: 1-26 ; 28: 1-40 ; 29: 1-13.

* Gospel of Luke 1: 1-80 ; 2: 2-52 ; 3: 1-38 ; 4: 1-44 ; 5: 1-39 ; 6: 1-49 ; 7: 1-50 ; 8: 1-56 ; 9: 1-62 ; 10: 1-30 ; 14: 9-35 ; 15: 1-32 ; 16: 1-24 ; 17: 3-37 ; 18: 1-43 ; 19: 1-48 ; 20: 1-47.

* Gospel of Mark: 1: 1-45 ; 2: 1-28 ; 3: 1-35 ; 4: 1-41 ; 5: 1-5 ; 5-43 ; 6: 1-56 ; 7: 1-37 ; 8: 1-38 ; 9: 1-50 ; 10: 1-52 ; 11: 1-33 ; 12: 1-38 ; 13: 16-29 ; 14: 4-72 ; 15: 1-47 ; 16: 1-12 (+ 16: 13-20 ).

At an early age, he began organizing his neighborhood friends into street corner doo-wop groups and was performing with The McCrea Gospel Singers at 16.

Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible.

The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the Logos, usually translated as " Word ", along with his pre-existence, and they emphasize the cosmic significance of Christ, e. g.: " All things were made through him, and without him was not any thing made that was made.

One interpretation of the Gospel of John is that Jesus, as the Passover lamb, was crucified at roughly the same time as the Passover lambs were being slain in the temple, on the afternoon of Nisan 14.

Although Hebrew and Greek words meaning " world " are used in Scripture with the normal variety of senses, many examples of its use in this particular sense can be found in the teachings of Jesus according to the Gospel of John, e. g. 7: 7, 8: 23, 12: 25, 14: 17, 15: 18-19, 17: 6-25, 18: 36.

In the Gospel of John 3: 14 – 15, Jesus makes direct comparison between the raising up of the Son of Man and the act of Moses in raising up the serpent as a sign, using it as a symbol associated with salvation: " As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life ".

Although it signifies an equal participation in glory and majesty, it is also taken to be a certain place about which the Lord, speaking in the Gospel, says: ' I go to prepare a place for you ' ( John 14: 2 ).

Finishing with reading a passage from the Bible: ' Glory to God in the highest and on earth peace to men of good will ' ( Gospel of Luke 2: 14 ).

* The " Last Gospel " ( John 1: 1 – 14 ) that had customarily ended Mass was omitted.

There were some noteworthy textual changes in the first two sections, and the dismissal formula in the Concluding Rites ( Ite, missa est ) was moved to the end of the Mass ; previously, it was followed by an inaudible personal prayer by the priest, the blessing of the people ( which has been retained ), and the reading of the " Last Gospel " ( almost always John 1: 1 – 14 ).

Alexandria may have chosen it because it was the day that Christ was crucified according to the Gospel of John ( 18: 28, 19: 14 ), in direct contradiction to the Synoptic Gospels (, Mark 14: 12, and Luke 22: 7 ), who state that he was crucified after he ate the Seder, his Last Supper.

Dinah Washington, born Ruth Lee Jones ( August 29, 1924 – December 14, 1963 ), was an American Pianist, Blues, R & B, Gospel, Pop and Jazz singer.

He has recorded 14 studio albums, 3 Greatest Hits albums, 2 Holiday albums, 1 Gospel album and several compilations, all on the Arista Nashville label.

The Latin phrase on Northwestern's seal, Quaecumque sunt vera ( Whatsoever things are true ) is drawn from the Epistle of Paul to the Philippians 4: 8, while the Greek phrase inscribed on the pages of an open book is taken from the Gospel of John 1: 14: ο λόγος πλήρης χάριτος και αληθείας ( The Word full of grace and truth ).

( Both include the Gospel doxology Gloria in Excelsis of the angel's ( Luke 2: 14 ): Glory to God in the highest and on earth peace, goodwill among men.

Also, in the Gospel of John, Chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles ().

* God is bodily present in the incarnation of his Son, Jesus Christ ( Gospel of John 1: 14, Colossians 2: 9 )