Whether a concept analogous to the principle of internal responsibility operates in a nation's external relations is less obvious and more difficult to establish.

seeing an aborigine today is a difficult thing.

It is perhaps difficult to conceive, but imagine that tonight on London bridge the Teddy boys of the East End will gather to sing Marlowe, Herrick, Shakespeare, and perhaps some lyrics of their own.

Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;

It is much less difficult now than in Lincoln's day to see that on both sides sovereign Americans had given their lives in the Civil War to maintain the balance between the powers they had delegated to the States and to their Union.

It is difficult to reconstruct the primeval fears of man.

And Zen Buddhism, though it is extremely difficult to understand how these internal contradictions are reconciled, helps them in their struggle to achieve personal salvation through sexual release.

The release, the freedom, involved in loving another is either terribly difficult or else absolutely impossible ; ;

moreover, it is increasingly difficult to distinguish between the two.

The making of distinctions, like the perception of the great distinctions made, is an inordinately difficult business.

Since civilizational change is the most difficult to perceive and analyze, it seldom is given adequate attention.

It is more difficult with Faulkner than with most authors to say what is the extent and what is the source of his knowledge.

It seems quite obvious that all the really difficult tasks of human beings arise from the fact that man is not one, but many.

The problem is rather to find out what is actually happening, and this is especially difficult for the reason that `` we are busily being defended from a knowledge of the present, sometimes by the very agencies -- our educational system, our mass media, our statesmen -- on which we have had to rely most heavily for understanding of ourselves ''.

But however we come, finally, to explain and account for the present, the truth we are trying to expose, right now, is that the makers of constitutions and the designers of institutions find it difficult if not impossible to anticipate the behavior of the host of all their enterprises.

It is not difficult to anticipate circumstances in which negative tensions will cumulate ; ;

In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.

Accordingly we may speak of the Platonism peculiar to Shelley's poems or the type of Stoicism present in Henley's `` Invictus '', and we may find that describing such Platonism or such Stoicism and contrasting each with other expressions of the same attitude or mode of thought is a difficult and challenging enterprise.

It is difficult to say what Thompson expected would come of their relationship, which had begun so soon after his emotions had been stirred by Maggie Brien, but when Katie wrote on April 11, 1900, to tell him that she was to be married to the Rev. Godfrey Burr, the vicar of Rushall in Staffordshire, the news evidently helped to deepen his discouragement over the failure of his hopes for a new volume of verse.

This, naturally, will be difficult to do since both the archaeological and place-name evidence in this period, with some fortunate exceptions, is insufficient for precise chronological purposes.

It is possible, although highly doubtful, that he killed none at all but merely let his reputation work for him by privately claiming every unsolved murder in the state.

( The best evidence is that he received a monthly wage of about $125, very good money in an era when top hands worked for $30 and found.

this is not so, for education offers all kinds of dividends, including how to pull the wool over a husband's eyes while you are having an affair with his wife.

`` What is the scaffolding for, Brassnose ''??

He speaks your language too, for he is the grandson of a chieftain on Taui who made much magic and was strong and cunning.

This is a paradise for hunters.

`` And if the dive goes OK he has the exclusive import rights to your line for this country, is that right ''??

There is nothing for you '', Matsuo said.

It is almost time for and calinda to begin ''.

I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.

-- liberal considers that the need for a national economy with controls that will assure his conception of social justice is so great that individual and local liberties as well as democratic processes may have to yield before it.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

Had the situation been reversed, had, for instance, England been the enemy in 1898 because of issues of concern chiefly to New England, there is little doubt that large numbers of Southerners would have happily put on their old Confederate uniforms to fight as allies of Britain.

Of greater importance, however, is the content of those programs, which have had and are having enormous consequences for the American people.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

Reduced to its simplest terms, it is an assumption of a collective duty to compensate for the inability of individuals to cope with the rigors of the era.

National responsibility for individual welfare is a concept not limited to the United States or even to the Western nations.

For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.

( Since the time-span of the nation-state coincides roughly with the separate existence of the United States as an independent entity, it is perhaps natural for Americans to think of the nation as representative of the highest form of order, something permanent and unchanging.

There is little time for the men in the command centers to reflect about the implications of these clocks.

Only recently new `` holes '' were discovered in our safety measures, and a search is now on for more.