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It is discussed in the Talmud, Tractate Berachot, Second Part.
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is and discussed
For one thing, this is not a subject often discussed or analyzed.
One, a reservation on the point I have just made, is the phenomenon of pseudo-thinking, pseudo-feeling, and pseudo-willing, which Fromm discussed in The Escape From Freedom.
This sporadic type of planetary radiation is discussed by Burke ( chap. 13 ) and Gallet ( chap. 14 ).
The information provided by the electron paramagnetic effects is then discussed, and finally the nuclear effects are interpreted in terms of various motional-modified models of the Af bond in Af.
The chemical nature of the iodocompounds is discussed below ( pp. 76 et seq. ).
It is therefore necessary to consider the properties of pituitary TSH if the fragmentary chemical information about blood TSH is to be discussed rationally.
Then in 2 we show that any line involution with the properties that ( A ) It has no complex of invariant lines, and ( B ) Its singular lines form a complex consisting exclusively of the lines which meet a twisted curve, is necessarily of the type discussed in 1.
It is our belief that this readiness to relinquish some control was evidenced by the Kohnstamm-positive subjects in some of the other experimental situations to be discussed below.
Since I have already discussed his moral position, that discussion is incorporated by reference into the following pages, which will focus on the empirical and analytic side of Fromm's treatment.
The present status of food preservation by ionizing radiation is discussed by food classes in the following paragraphs.
the way in which the transformation of state depends on the operating variables for the main types of reactors is discussed in the next chapter.
Several theater operators said, however, that there is little likelihood of the subject being discussed during the three-day affair.
Now again in 1961, in England, there is perhaps nothing in the religious sphere so popularly discussed as Christian unity.
But, again, we have no real evidence on this from that quarter until the close of the ninth century A.D., when an Arabic scholar, Tabit Ibn Korra ( 836-901 ) is said to have discussed the magic square of three.
No one anticipates any radical shift in this situation, but questions concerning reading habits, the availability of such data and the places where it is discussed must surely be raised.
One is that people will be more helping when they know that their helping behavior will be communicated to people they will interact with later, is publicly announced, is discussed, or is simply being observed by someone else.
Kempthorne and his students make an assumption of unit treatment additivity, which is discussed in the books of Kempthorne and David R. Cox.
As discussed above, in ZFC, the axiom of choice is able to provide " nonconstructive proofs " in which the existence of an object is proved although no explicit example is constructed.
Even though this period-known in its earlier part as the Spring and Autumn period and the Warring States period-in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
is and Talmud
( It should be noted that in the account given of the same events, in rabbinic sources ( b. Talmud Shabbat 99a ; Exodus Rabbah 41 ) and in the Qur ' an, Aaron is not the idol-maker and upon Moses ' return begged his pardon as he had felt mortally threatened by the Israelites ( Quran 7: 142-152 ).
According to the Talmud, extinction of the soul is reserved for a far much smaller group of malicious and evil leaders, either whose very evil deeds go way beyond norms, or who lead large groups of people to utmost evil.
Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.
The out of print Random House publication of The Talmud: The Steinsaltz Edition is widely regarded as the most accurate and least redacted of any English language edition and is sought after on that basis by scholars and collectors.
It is not clear why the present order of the books in the Tanakh does not match the order given in the Talmud ( nor does it match that of the Christian Old Testament ).
It is dated to the 4th century BCE and according to the Talmud was a redaction by the Great Assembly of an original text by Mordecai.
This is reflected in the variety of views and attitudes of the biblical legislators, priests, prophets, historians, psalmists and Wisdom teachers, the hundreds of controversies among the rabbis of the Talmud and in the codes and responsa of their successors.
The miracle of the one-day supply of oil miraculously lasting eight days is first described in the Talmud, written about 600 years after the events described in the books of Maccabees.
The Talmud states that the fetus is not yet a full human being until it has been born ( either the head or the body is mostly outside of the woman ), therefore killing a fetus is not murder, and abortion-in restricted circumstances-has always been legal under Jewish law.
Rashi, the great 12th century commentator on the Bible and Talmud, states clearly of the fetus lav nefesh hu: " it is not a person.
" The Talmud contains the expression ubar yerech imo -- the fetus is as the thigh of its mother ,' i. e., the fetus is deemed to be part and parcel of the pregnant woman's body.
" The Babylonian Talmud Yevamot 69b states that: " the embryo is considered to be mere water until the fortieth day.
Two additional passages in the Talmud that shed some light on the Jewish belief that the fetus is considered part of the woman, and not a separate entity.
Nonetheless, the Talmud teaches that " If someone comes with the intention to murder you, then one is obligated to kill in self-defense than be killed ".
This is codified in the Mishna Avot 4: 29, the Babylonian Talmud in tractates Avodah Zarah 10b, and Ketubot 111b, and in Maimonides's 12th century law code, the Mishneh Torah, in Hilkhot Melachim ( Laws of Kings ) 8. 11.
The Talmud describes the blind as having " much light " ( Aramaic סגי נהור ) and this phrase — sagee nahor — is the Modern Hebrew for euphemism.
In the Talmud ( Tractate Yoma 29a ), Esther is compared to the " morning star ", and is considered the subject of Psalm 22, because its introduction is a " song for the morning star ".
According to the Talmud, however, the point of Qoheleth is to state that all is futile under the Sun.
is and Tractate
Nor is there a forty days ' fast in Judaism of the period ( see Mishnah Tractate Ta ' anit, " Days of Fasting ").
Rabbi is credited with publishing the Mishnah, though there have been a few edits since his time ( for example, those passages that cite him or his grandson, Rabbi Yehuda Nesi ' ah ; in addition, the Mishnah at the end of Tractate Sotah refers to the period after Rabbi's death, which could not have been written by Rabbi himself ).
There were female Tannaic Torah jurists such as Rabbi Meir's wife, Rabbi Meir's daughter, and the daughter of Haninyah ben Teradyon Haninyah's daughter is again mentioned as a sage in the non-Talmud 3rd Century text Tractate Semahot verse 12: 13.
) according the Talmud Tractate ( Yoma 39a ), " Our Rabbis taught: During the last forty years before the destruction of the Temple ( that is to say around 30ad ) the lot the Lord ’ did not come up in the right ... hand ; nor did the crimson-coloured strap become white ; nor did the westernmost light shine "
In Tractate Sanhedrin, the question is asked, When does the soul enter the body of the newborn?
A version of the legend is found in the Tractate Megillah of the Babylonian Talmud:
Maimonides, in his Commentary to the Mishna ( preface to chapter " Chelek ", Tractate Sanhedrin ), and is his Mishneh Torah, ( in the Laws of the foundations of the Torah, ch.
* It is the duty of everyone to read the entire weekly portion twice ( the law of shnayim mikra ve-echad targum, Tractate Berakhot 8a ).
* According to R. Meir, a Gentile who studies the Torah ( for the purpose of finding out about the Noachide Laws ) is as great as the High Priest ( Tractate Avodah Zarah 3a ).
This widely-held belief, this most unusual Jewish concept is based on a Talmudic statement to the effect that in every generation 36 righteous " greet the Shechinah ," the Divine Presence ( Tractate Sanhedrin 97b ; Tractate Sukkah 45b ).
These numbers, two before and one after, are based on the Mishnah Tractate Brachos, Chapter 11, which states: " In the morning one blesses two before and one after ," though there is a question in Jewish law as to whether one recites these blessing on the Shema, or surrounding the Shema.
The Talmud ( Tractate Shabbat 115a ) directs that holy writings in other than the Hebrew language require " genizah ," that is, preservation.
As the Mishna in Tractate Peah ( 1: 1 ) states: " The study of Torah is equal to all of the mitzvos ", the Gaon encouraged his chief pupil, Rabbi Chaim Volozhin, to found a yeshiva ( college ) in which rabbinic literature should be taught.
The phrase Torah im Derech Eretz is first found in the Mishna in Tractate Avoth ( 2: 2 ): " Beautiful is the study of Torah with derech eretz, as involvement with both makes one forget sin ".
The Talmud states that humility is one of the characteristic traits of the Jewish people ( Talmud, Tractate Yevamot 79a ).
According Babylonian Talmud Tractate Yoma, the Kodesh Hakodashim is located in the center North-South but significantly to the West from an East-West perspective, with all the major courtyards and functional areas lying to its east.
The number of medieval and modern commentaries on the Tractate of Avot is large, and probably not known accurately.
According to Maimonides ( based on Tractate Yevamot of the Babylonian Talmud 49b-50a ): " One whose merit surpasses his iniquity is a tzadik ".
The episode is mentioned in the Talmud ( Tractate Sotah ): Balaam gives evil advice urging Pharaoh to kill the Hebrew male new-born babies ; Jethro opposes Pharaoh and tells him not to harm the Hebrews at all, and Job keeps silent and does not reveal his mind even though he was personally opposed to Pharaoh's destructive plans.
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