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Jerome and Blake
* Jerome Blake ( born 1956 ), English actor
Jerome Blake was the original founder of ComStar, after the Star League fell, and is considered by those within ComStar to be the savior of the Inner Sphere.
* Jerome Blake
The goal of the Word of Blake Jihad was an extension of the original plans of Comstar's founder Jerome Blake, called Operation Silver Shield, to capture some of the Terran Hegemony worlds and hold them under Comstar's control.
Jerome Blake was a religious figure to ComStar ; oaths such as " By the blessed Blake " or epithets such as " Blake's Blood!
Jerome Blake was the founder of ComStar, after the Star League fell, and is considered by those within ComStar to be the savior of the Inner Sphere.
Philosophically, the Word of Blake are religious fanatics and extremists, showing intense dedication to the writings of Jerome Blake, and revering the man himself on a level approaching sainthood.
The goal of the Word of Blake Jihad was an extension of the original plans of ComStar's founder Jerome Blake, called Operation Silver Shield, to capture some of the Terran Hegemony worlds and hold them under ComStar's control.
Jerome Blake ( born 1956 ) is an English actor.
# REDIRECT Jerome Blake

Jerome and is
Jerome Leavitt, a partner in the Union Liquor company, 3247 S. Kedzie Av., Dominic Senese, a teamster union slugger who is a buddy of Stein and a cousin of Tony Accardo, onetime gang chief ; ;
The book is by Jerome Weidman and George Abbott, music by Jerry Bock, lyrics by Sheldon Harnick, choreography by Peter Gennaro, scenery, costumes and lighting by William and Jean Eckart, musical direction by Jack Elliott, and the production was directed by Mr. Abbott.
The commentary itself was written during the papacy of Pope Damasus I, that is, between 366 and 384, and is considered an important document of the Latin text of Paul before the Vulgate of Jerome, and of the interpretation of Paul prior to Augustine of Hippo.
This conversion is contested by the Christian writers Jerome and Eusebius, who state that Ammonius remained a Christian throughout his lifetime:
This suggestion has been recently repeated by Jerome Murphy-O ' Connor: " It is difficult to imagine that an Alexandrian Jew ... could have escaped the influence of Philo, the great intellectual leader ... particularly since the latter seems to have been especially concerned with education and preaching.
St. Jerome differed with St. Augustine in his Latin translation of the plant known in Hebrew as קיקיון ( qiyqayown ), using Hedera ( from the Greek, meaning ivy ) over the more common Latin cucurbita from which the related English plant name cucumber is derived.
St. Jerome suggests this may be because Ezra is seen as an intermediary between the prophets and the ' great synagogue '.
The name is misleading, for it is simply the second revision ( A. D. 392 ) made by Jerome of the old Itala version originally used in Rome.
According to the later St. Jerome, celibacy is a moral virtue, consisting of not living in the flesh but outside the flesh ( vivere in carne praeter carnem ).
One form of this widespread language is used in Daniel and Ezra, but the use of the name " Chaldee " to describe it, first introduced by Jerome, is incorrect and a misnomer.
Jerome wrote: " It is not disparaging wedlock to prefer virginity.
Clark's middle name is given variously as either Joseph or Jerome, the latter in allusion to creator Jerry Siegel.
All Christian monasticism stems, either directly or indirectly, from the Egyptian example: Saint Basil the Great Archbishop of Caesaria of Cappadocia, founder and organizer of the monastic movement in Asia Minor, visited Egypt around AD 357 and his rule is followed by the Eastern Orthodox Churches ; Saint Jerome who translated the Bible into Latin, came to Egypt, while en route to Jerusalem, around AD 400 and left details of his experiences in his letters ; Benedict founded the Benedictine Order in the 6th century on the model of Saint Pachomius, but in a stricter form.
The inferior status to which the deuteros were relegated by authorities like Jerome is seen by some as being due to a rigid conception of canonicity, one demanding that a book, to be entitled to this supreme dignity, must be received by all, must have the sanction of Jewish antiquity, and must moreover be adapted not only to edification, but also to the " confirmation of the doctrine of the Church ".
It is plausible that the letter in Greek to the Jewish diaspora could have been composed with a secretary, as Jerome argued.
" In the earlier phases of the project, he never mentioned a Greek text: " My mind is so excited at the thought of emending Jerome ’ s text, with notes, that I seem to myself inspired by some god.
Jerome, who wrote the Latin Vulgate translation, wrote in the 4th century, " it is rejected by everyone " and included it in the Vulgate, which is the reason for translating the letter into Latin.
This embouchure method, advocated by a minority of brass pedagogues such as Jerome Callet, has not yet been sufficiently researched to support the claims that this system is the most effective approach for all brass performers.
The Early Church Fathers including Tertullian, Jerome, and Augustine state the Greek word is ambiguous and the women in 1 Corinthians 9: 5 were women ministering to the Apostles as women ministered to Christ ( cf Matthew 27: 55, Luke 8: 1-3 ), and were not wives, and assert they left their " offices of marriage " to follow Christ and to preach.
A less common belief, contradicting allochtonic Slovene origin, was that the Glagolitic was created or used in the 4th century by St. Jerome, hence the alphabet is sometimes named Hieronymian.
** Father Jerome in The Castle of Otranto – Jerome, though not evil, is certainly weak as he gives up his son when he is born and leaves his lover.

Jerome and something
During the 3rd to 5th centuries, his influence was felt among such authors as St. Augustine of Hippo, whose discussion of signs and figurative language certainly owed something to Quintilian, to St. Jerome, editor of the Vulgate Bible, whose theories on education are clearly influenced by Quintilian ’ s.
According to Jerome and all the older Christian interpreters, the mourning is for something that occurred at a place called Hadad-rimmon ( Maximianopolis ) in the valley of Megiddo.
Since Jerome joined Stoke he has been used in a squad rotation system by manager Tony Pulis, something which Jerome admits he will have to accept.

Jerome and religious
His personal problems were contrasted with his religious accomplishments, which included restoring Saint Lawrence outside the Walls, encouraging his personal secretary Saint Jerome in his Vulgate translation of the Bible, and presiding over the Council of Rome in 382, which may have set down the canon of Scripture ( based upon the Decretum Gelasianum, which some consider a sixth century work ).
Christian authors of late antiquity such as Origen, Jerome, St. Ignatius, John Chrysostom, and Augustine interpreted meanings of Biblical texts within a highly asceticized religious environment.
In the episode, authenticator James Bennett ( played by Stephen Colbert ) forges several documents in an attempt to ruin the Brother Jerome foundation, named for a religious figure being considered for canonization.
His Last communion of St. Jerome in this chapel reflects the influence of the school of Ingres on his religious works.
Early in the 15th century, landscape painting was established as a genre in Europe, as a setting for human activity, often expressed in a religious subject, such as the themes of the Rest on the Flight into Egypt, the Journey of the Magi, or Saint Jerome in the Desert.
In 1752 he published a two volume translation of the Latin book De Rebus Emanuelis, that was by a 16th century Portuguese Bishop Jerome Osorio da Fonseca, his English title was The History of the Portuguese during the Reign of Emanuel and is a history book with accounts of warfare, voyages of discovery from Africa to China including descriptions of the religious beliefs of these countries and also the initial colonisation of Brazil.
Victorinus ' religious conversion from Platonism to Christianity ( c. 355 ), " at an advanced old age " according to Jerome, made a great impression on Augustine of Hippo, as recounted in Book 8 of the latter's Confessions.
She was a contemporary of, and well known to, Abba Macarius and other Desert Fathers in Egypt, Saint Jerome, Saint Augustine of Hippo, Saint Paulinus of Nola ( her cousin or cousin-in-law ; he gives a colorful description of her visit to Nola in his Letters ), and Evagrius of Pontus, and she founded a religious community on the Mount of Olives in Jerusalem.

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