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Jesus and guy
However, after an early brainstorming stage, and despite being non-believers, they agreed that Jesus was " definitely a good guy " and found nothing to mock in his actual teachings: " He's not particularly funny, what he's saying isn't mockable, it's very decent stuff ..." said Idle later.
I thought, ' Jesus, you're not letting that guy in are you ?'.
In Season four episode 17, The Face of the Enemy, when Michael Garibaldi speaks with William Edgars about capturing Sheridan, Garibaldi says " I don't know, but I think the last guy got 30 pieces of silver for the same job ," a reference to Judas ' betrayal of Jesus.
The analyst Perrin Long at Lipper Analytical told Jesus Sanchez of the Los Angeles Times: " Lou is a very personable guy.
Parker said he and Stone did not intend for " Damien " to be offensive to Christians or any other religion: " In South Park, Jesus is a great guy, he's on our show, and in this episode he's the hero.
Additionally, Clasquin said the fact that even Priest Maxi recognizes Jesus as " that guy from the public access show " demonstrates that even the supposedly most religious people are not always the most open to genuine religious experiences.

Jesus and says
John 3: 16 says that only those that accept Jesus will be given eternal life, so the people that do not accept him cannot burn in hell for eternity because Jesus has not given them eternal life, instead it says they will perish.
Furthermore, Wesley did not teach a salvation by perfection, but rather says that, " Even perfect holiness is acceptable to God only through Jesus Christ.
This geographic structure is foreshadowed in Acts 1: 8, where Jesus says " You shall be My witnesses both in Jerusalem ( chs.
In the same narrative, Jesus says, " in that she hath poured this ointment on my body, she did it for my burial " ( Id., v. 12 ), linking the unction with Christ's death and resurrection.
It thus says nothing explicitly about the divinity of either Jesus or of the Holy Spirit.
The book also says Jesus rose alive into Heaven without having been crucified and mentions Mohammad by name.
Jesus is speaking to Nicodemus, a Pharisee described as " a ruler of the Jews ", who says that, because of his miracles, Jesus is known " to be a teacher come from God ".
Although the Bible never says " Jesus is God ", trinity based theology summarily claims: " Jesus Christ was fully God and fully man in one person, and will be so forever.
The city will be taken, the houses looted, and the women raped … Then the Lord will go forth and fight against those nations … Thus the Lord my God will come, and all the saints with you .” 14: 2-5 In Matthew, Jesus says, " The sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.
This position is supported by a scripture which says, " God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ .” Thess 5: 9
In Jesus says, " All men cannot receive this saying, save they to whom it is given.
While the origin of Easter eggs can be explained in the symbolic terms described above, a sacred tradition among followers of Eastern Christianity says that Mary Magdalene was bringing cooked eggs to share with the other women at the tomb of Jesus, and the eggs in her basket miraculously turned brilliant red when she saw the risen Christ. The egg represents the boulder of the tomb of Jesus.
In this passage Jesus says that an offended Christian should draw the offender's fault to his attention at first privately ; then, if the offender refuses to listen, to bring one or two others, that there may be more than a single witness to the charge ; next, if the offender still refuses to listen, to bring the matter before the church, and if the offender refuses to listen to the church, to treat him as " a Gentile and a tax collector ".
The New Testament says that this forgiveness is given if one accepts Jesus Christ as his or her Lord and Savior ( John 3: 16 ).
* It has Jesus sailing across the Sea of Galilee to Nazareth – which is actually inland ; and from thence going " up " to Capernaum – which is actually on the lakeside ( chapters 20-21 ); though this is contested by Blackhirst, who says that the traditional location of Nazareth is itself questionable.
Robinson wrote that, where the Gospel narrative accounts can be checked for consistency with surviving material evidence, the account in the Gospel of John is commonly the more plausible ; that it is generally easier to reconcile the various synoptic accounts within John's narrative framework, than it is to explain John's narrative within the framework of any of the synoptics ; and that, where in the Gospel Jesus and his disciples are described as travelling around identifiable locations, the trips in question can always be plausibly followed on the ground, which he says is not the case for any synoptic Gospel.
In favor of the later dating of the synoptics, Geza Vermes says that this event provides a clear context and pretext for Jesus ' arrest, trial and execution.
Robinson says that all three Synoptic accounts explain the reluctance of the Temple authorities to arrest Jesus on the spot, as being due to their fear of popular support for John the Baptist.

Jesus and is
As to our action, let us align ourselves with the purpose expressed by Jesus in the Lord's Prayer: `` Thy kingdom come, Thy will be done, on earth as it is in heaven ''.
Then, Jesus indicated that God's forgiveness is unlimited.
Certainly, the meaning is clearer to one who is not familiar with Biblical teachings, in the New English Bible which reads: `` Then Jesus arrived at Jordan from Galilee, and he came to John to be baptized by him.
Expressed differently: if the price for becoming a faithful follower of Jesus Christ is some form of self-destruction, whether of the body or of the mind -- sacrificium corporis, sacrificium intellectus -- then there is no alternative but that the price remain unpaid.
His death is his alone, yet each man can see his own death in the crucifixion of Jesus.
I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.
When that fear has been removed by faith in Jesus Christ, when we know that He is our Savior, that He has paid our debt with His blood, that He has met the demands of God's justice and thus has turned His wrath away -- when we know that, we have peace with God in our hearts ; ;
Everyone who believes that Jesus is the Christ is born of God.
Now to him who is able to preserve you without sin and to set you before the presence of his glory, without blemish, in gladness, to the only God our Savior, through Jesus Christ our Lord, belong glory and majesty, dominion and authority, before all time, and now, and forever.
For in Christ Jesus neither circumcision nor uncircumcision but a new creation is of any account.
Being convinced that salvation is alone by accepting Christ as Saviour, and being convicted by the Holy Spirit of my lost condition, I do repent of all effort to be saved by any form of good works, and just now receive Jesus as my personal Saviour and salvation as a free gift from Him.
* 1860 – The Reorganized Church of Jesus Christ of Latter Day Saints — later renamed Community of Christ — is organized by Joseph Smith III and others at Amboy, Illinois
* 1893 – Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints is dedicated by Wilford Woodruff.
Schweitzer concludes that the 1st century theology, originating in the lifetimes of those who first followed Jesus, is both incompatible with, and far removed from, those beliefs later made official by the Roman Emperor Constantine in 325 CE.
Limbo is a theory that unbaptized but innocent souls, such as those of infants, virtuous individuals who lived before Jesus Christ was born on earth, or those that die before baptism must wait before going to heaven.
" When Jesus the Christ, who is the Word and the Bread of Life, comes a second time, the righteous will be raised incorruptible and will be taken in the clouds to meet their Lord.
The second resurrection is of the unrighteous, when Jesus brings the New Jerusalem down from heaven to relocate to Earth.
"--- what Jesus ’ immortal spirit did after His death and before His Resurrection is a mystery to all but the Latter-day Saints ---" ( Elder Spencer J. Condie, Liahona ,-Church magazine – July, 2003 ) "--- unto the wicked he did not go, and among the ungodly and the unrepentant-- his voice was not raised.
" Arianism " is also often used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ — the Son of God, the Logos — as either a created being ( as in Arianism proper and Anomoeanism ), or as neither uncreated nor created in the sense other beings are created ( as in Semi-Arianism ).
In English-language works, it is sometimes said that Arians believe that Jesus is or was a " creature ", in the sense of " created being ".

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