Schweitzer found many New Testament references to apparently show that 1st-century Christians believed literally in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers, He noted that in the gospel of Mark, Jesus speaks of a " tribulation ", with his coming in the clouds with great power and glory " ( St Mark ), and states when it will happen: " This generation shall not pass, till all these things be fulfilled " ( St Matthew, 24: 34 ) ( or, " have taken place " ( Luke 21: 32 )): " All these things shall come upon this generation " ( Matthew 23: 36 ).

Eschatological passages are found in many places, especially Isaiah, Daniel, Matthew 24, Matthew 25, and the Book of Revelation.

In the Book of Matthew 24: 15, of the New Testament, Jesus gives attestation to Daniel, " When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place ( let the reader understand )".

: Matthew 24: 15-26 ( ESV ) " So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place ( let the reader understand ), then let those who are in Judea flee to the mountains.

Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).

" ~ Matthew 24: 27

" Matthew 24: 30

" Matthew 24: 31

In Matthew 24 Jesus states:

" ( 2 Corinthians 11: 13-15 ) " As his crowning miracle, Satan will claim to be Jesus " ( Matthew 24: 23, 24 ).

Isaiah, Daniel, Matthew 24, The Sheep and the Goats, and the Book of Revelation, but Revelation often occupies a central place in Christian eschatology.

A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, the Olivet discourse, rather than on the Apocalypse or Book of Revelation.

Since Matthew 24 begins with Jesus visiting the Jerusalem Temple and pronouncing that " there shall not be left here one stone upon another, that shall not be thrown down " ( vs. 3 ), preterists see nothing in Scripture to indicate that another Jewish temple will ever be built.

The word parousia is found in the following verses: Matthew 24: 3, 27, 37, 39 ; 1 Corinthians 15: 23 ; 1 Thessalonians 2: 19 ; 3: 13 ; 4: 15 ; 5: 23 ; 2 Thessalonians 2: 1, 8, 9 ; James 5: 7, 8 ; 2 Peter 1: 16 ; 3: 4, 12 ; 1 John 2: 28.

:* Gospel of Matthew, 16: 2b-3,,,, Matthew 24: 35 ;

:* Matthew 24: 36 – phrase ουδε ο υιος ( nor the Son ) the first corrector marked as doubtful, but the second corrector ( b ) removed the mark.

" ~ Gospel of Matthew 24: 27

" Matthew 24: 30

" Matthew 24: 31

In Matthew 24 Jesus states

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

The New Testament verses typically referenced are Matthew 26: 30 ; Acts 16: 25 ; Romans 15: 9 ; 1 Corinthians 14: 15 ; Ephesians 5: 19 ; Colossians 3: 16 ; Hebrews 2: 12, 13: 15 ; James 5: 13, which reveal a command for all Christians to sing.

Matthew 2: 13 cites Hosea's prophecy in that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus Christ.

Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

* Mader, Donald " The Entimos Pais of Matthew 8: 5 – 13 and Luke 7: 1 – 10 " Studies in Homosexuality, Vol XII: Homosexuality and Religion and Philosophy.

( This section contains Matthew 16: 13 – 19, in which Simon, newly renamed Peter, ( πέτρος, petros, meaning " stone "), calls Jesus " the Christ, the son of the living God ", and Jesus states that on this " bedrock " ( πέτρα, petra ) he will build his church — the passage forms the foundation for the papacy's claim of authority ).

The harmonization of Matthew and Luke is evident in the following quotations of Mt 7: 22-23 and Lk 13: 26-27, which are used by Justin twice, in 1 Apol.

Wall's Christian faith has influenced some of the terminology of Perl, such as the name itself, a biblical reference to the " pearl of great price " ( Matthew 13: 46 ).

In his Comment on the Gospel of Matthew, which stems from a 6th century Latin translation, it is written: " In this place Jesus said Elijah was come and referred to John the Baptist it does not appear to me that by Elijah the soul is spoken of, lest I fall into the doctrine of transmigration, which is foreign to the Church of God, and not handed down by the apostles, nor anywhere set forth in the scriptures " ( ibid., 13: 1: 46 – 53 ).

In a Christian New Testament parable, Jesus compared the Kingdom of Heaven to a " pearl of great price " in Matthew 13: 45 – 46.

New Testament passages that explicitly discuss prophets existing after the death and resurrection of Christ include Revelation 11: 10, Matthew 10: 40-41 and 23: 34, John 13: 20 and 15: 20 and Acts 11: 25-30, 13: 1 and 15: 32.

:* Matthew 23: 35 – ( son of Barachi ' ah ) omitted ; this omission is supported only by codex 59 ( by the first hand ), three Evangelistaria ( ℓ 6, ℓ 13, and ℓ 185 ), and Eusebius.

Matthew 8: 13 ( see Luke 7: 10 )

Matthew 13: 54 – Ordinary reading εις την πατριδα αυτου ( to his own country ) changed into εις την αντιπατριδα αυτου ( to his own Antipatris ), and in Acts 8: 5 εις την πολιν της Σαμαρειας replaced into εις την πολιν της Καισαριας.

: 1 Corinthians 15: 3-4, 20-23 ; John 14: 1-3 ; Matthew 24: 30 ; Titus 2: 13 ; John 17: 3 ; 1 John 5: 11-13 ; 1 Corinthians 15: 42-44 ; John 10: 27-28 ; John 6: 40

: Acts 20: 28 ; 1 Corinthians 12: 13, 14, 27 ; Romans 12: 4-5 ; Colossians 1: 18 ; Acts 2: 42 ; Ephesians 2: 19-22 ; Romans 15: 5-7 ; Ephesians 4: 11-16 ; 2 Peter 3: 18 ; 1 Peter 2: 4-10 ; Matthew 18: 20 ; Hebrews 10: 24-25.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

The only possible exceptions to this are the Great Commission Matthew 28: 16-20, 2 Corinthians 13: 14, and the Comma Johanneum, which many regard as a spurious text passage in First John ( 1 John 5: 7 ) known primarily from the King James Version and some versions of the Textus Receptus but not included in modern critical texts ..

The last meal that Jesus shared with his disciples is described in all four canonical Gospels, namely in Matthew 26: 17-30, Mark 14: 12-26, Luke 22: 7-39 and John 13: 1-17: 26.

* Josephson ; Matthew.

In the company of Edwin and his loves are a dramatic array of thinly veiled representations of theatrical personages of the time, amongst them Daniel Mendoza, an exacting and powerful impresario, who controls the lives of his leading ladies ; the goatish, démodé manager, Matthew Lewis, who promotes Julia Scarlet as “ the American Sarah Bernhardt ”; the worldly-wise veteran of the stage, Ottilie Potter, who has gotten where she is because, “ Men had what I wanted, and I had what they wanted ”; and the huge, manlike Helen Sampson, chief among theatrical agents.

The Book of Chronicles is alluded to, though not directly quoted, in the New Testament ( Hebrews 5: 4 ; Matthew 12: 42 ; 23: 35 ; Luke 1: 5 ; 11: 31, 51 ).

In the New Testament e. g. Matthew 1: 1, 1: 18 ; Mark 1: 1 ; John 1: 17 ; 17: 3 ; 9: 22 ; Mark 9: 40 ; Luke 2: 11 ; 22: 2, the word Christ is preceded by Jesus.

Matthew Gibson has shown that LeFanu used Dom Augustin Calmet's Treatise on Vampires and Revenants, translated into English in 1850 as The Phantom World, the Reverend Sabine Baring-Gould's The Book of Were-wolves ( 1863 ), and his account of Elizabeth Bathory, Coleridge's Christabel, and Captain Basil Hall's Schloss Hainfeld ; or a Winter in Lower Styria ( London and Edinburgh, 1836 ).

The Bible refers to the denarius as a day's wage for a common laborer ( Matthew 20: 2 ; John 12: 5 ). The value of the denarius is referred to, though perhaps not literally, in the Bible at Revelation 6: 6: " And I heard something like a voice in the center of the four living creatures saying, ' A quart of wheat for a denarius, and three quarts of barley for a denarius Vulgate: bilibris tritici denario et tres bilibres hordei denario, δηναρίου in the original Greek ; and do not damage the oil and the wine.

David (; Dawid ; ) was, according to the Hebrew Bible and the Qur ' an, the second king of the United Kingdom of Israel and, according to Christian scripture ( Matthew and Luke ), an ancestor of Jesus.

The Last Supper appears in all three Synoptic Gospels: Matthew, Mark, and Luke ; and in the First Epistle to the Corinthians, while the last-named of these also indicates something of how early Christians celebrated what Paul the Apostle called the Lord's Supper.