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Muslim and historian
Tabari, the most famous Muslim historian, in his Ta ' rikh quotes from Muhammad Bin Sa ' ad Bin Abi Waqqas, who said: " I asked my father whether Abu Bakr was the first of the Muslims.
Munro-Hay cites the Muslim historian Abu Ja ' far al-Khwarazmi / Kharazmi ( who wrote before 833 ) as stating that the capital of " the kingdom of Habash " was Jarma.
" Ibn Khaldun ( 1332-1406 ) was a famous Arab Muslim historian who engaged in historiography philosophy of history.
The Arab Muslim historian Musa b. ' Uqba ( d. 758 ) recorded that caliph Umar ibn al-Khattab exiled the Jews and Christians of Khaybar to Jericho ( and Tayma ).
Also academics note that since much of what is known about Manichaeism comes from later 10th and 11th Century CE Islamic historians like Al-Biruni and especially the Shia Muslim Persian historian Ibn al-Nadim ( and his work Fihrist ); " Islamic authors ascribed to Mani the claim to be the Seal of the Prophets " This topic is discussed by an Israeli academic Guy G. Stroumsa
The medieval historian Ibn Athir relates a passage from another commander: "... both you and Saladin are Kurds and you will not let power pass into the hands of the Turks ": Minorsky ( 1953 ), p. 138 .</ ref > He led Muslim opposition to the Franks and other European Crusaders in the Levant.
* Al-Khatib al-Baghdadi, Sunni Muslim scholar and historian ( d. 1071 )
" The Damascene nobleman and historian Ibn al-Qalanisi in his chronicle also alludes at this time to the discovery of relics purported to be those of Abraham, Isaac and Jacob, a discovery which excited eager curiosity among all three communities in the southern Levant, Muslim, Jewish, and Christian.
** Ahmet Semseddin ibn-I-Kemal ( Kemalpasazede ), historian, Muslim judge and administrator
According to the historian Muslim Ibn al-Athir, Imperial casualties numbered around 4, 000.
Specifically, it was developed by the Muslim jurist and historian Al-Maqrizi ( 1364 – 1442 ) who wrote about a particular period in the Mamluk dynasty when the rulers were simultaneously increasing the supply of a lower valued ( copper ) currency and hoarding the more valued ( gold and silver ) currencies.
Later Christian chroniclers and pre-20th century historians praised Charles Martel as the champion of Christianity, characterizing the battle as the decisive turning point in the struggle against Islam, a struggle which preserved Christianity as the religion of Europe ; according to modern military historian Victor Davis Hanson, " most of the 18th and 19th century historians, like Gibbon, saw Poitiers ( Tours ), as a landmark battle that marked the high tide of the Muslim advance into Europe.
" Additionally, historian Hugh Kennedy says " it was clearly significant in establishing the power of Charles Martel and the Carolingians in France, but it also had profound consequences in Muslim Spain.
But, as is told in the Rotensian Chronicle ( chronicle of Alfonso III of Asturias in which Pelayo is considered the successor of the kings of Toledo, with clear goals of political legitimacy ) as well as in that of Al-Maqqari ( a Moroccan historian of the 16th century who died in Cairo, Egypt, and who could have used the Rotensian Chronicle and rewrite it eight centuries later, making it useless as a historical document ), Pelayo escaped from that city during the governorship of Al Hurr ( 717-718 ) and his return to Asturias triggered a revolt against the Muslim authorities of Gijon.
The Muslim historian Rashid al-Din ( 1247 ?– 1318 ) refers in his universal history to the Mongol trebuchets used at the Song cities as " Frankish " or " European trebuchets " (" manjaniq ifranji " or " manjaniq firanji "):
Muslim historian Ya ' qubi attributed the recovery of the Torah and the Books of the Prophets to him instead of Ezra.
14th century Muslim historian Ibn Khaldun states: "` Abd al-Malik ibn Marwan is one of the greatest Arab and Muslim Caliphs.
According to the Codes of Bishopy of Philippoupolis and the Czech historian and slavist Konstantin Josef Jireček in the middle of 17th century, the Pomak provosts agreed to become Muslim en masse.
The French Orientalist Évariste Lévi-Provençal on the other hand advocated Ibn Hayyān as the supreme Muslim historian of the era ( and the battle ).
He is not mentioned in any Jewish source, and apart from the Andalusian heresiographer and polemicist Ibn Ḥazm, who mentions him as a Jewish mutakallim ( rational theologian ), our main source of information is Kitāb al-Tanbīh by the Muslim historian al-Masʿūdī ( d. 956 ).
* Ibn Khaldun ( d. 1406 ) was a North African Arab Muslim polymath, historian, pedagogue and philosopher who was the pioneer of demography, cultural history, historiography, the philosophy of history, sociology, and the social sciences in general.
As a historian his works included Origins Of the Ottoman Empire, The Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources and Islam in Anatolia After the Turkish Invasion: Prolegomena.
Narseh joined Babak's rebellion in southern Kurdistan, but Abbasid armies defeated his forces in 833 and according to the Muslim historian Tabari around 60, 000 of his followers were killed.
In the History of the Prophets and Kings by the 9th century Muslim historian al-Tabari, Nimrod has the tower built in Babil, Allah destroys it, and the language of mankind, formerly Syriac, is then confused into 72 languages.

Muslim and Rashid-al-Din
In the medieval Islamic world ( 13th century ), universal history in this vein was taken up by Muslim historians such as Ta ' rīkh-i jahān-gushā ( History of the World Conqueror ) by Ala ' iddin Ata-Malik Juvayni, Jami al-Tawarikh (" Compendium of Chronicles ") by Rashid-al-Din Hamadani ( now held at the University of Edinburgh ) and the Muqaddimah by Ibn Khaldun.

Muslim and Hamadani
History of Islam in Baltistan starts with arrival of Ameer Kabeer Syed Ali Hamadani ( A legendary saint of Muslim history ) from Iran during 15th century.

Muslim and quoted
A mercury clock, described in the Libros del saber, a Spanish work from 1277 consisting of translations and paraphrases of Arabic works, is sometimes quoted as evidence for Muslim knowledge of a mechanical clock.
The Yuehua, a Chinese Muslim publication, quoted the Quran and Hadith to justify submitting to Chiang Kai-shek as the leader of China, and as justification for Jihad in the war against Japan.
A few weeks after UNSCOP released its report, Azzam Pasha, the General Secretary of the Arab League, was quoted by an Egyptian newspaper as predicting that Palestine would be overrun by Muslim volunteers.
Many of the Muslim early Botanical works are lost, such as that of Al-Shaybani ( d. 820 ), Ibn Al-Arabi ( d. 844 ), Al-Bahili ( d. 845 ) and Ibn as-Sikkit ( d. 857 ), but their works, however, are extensively quoted in later books by Abu Hanifa Al-Dinawari.
* The 2005 civil unrest in France exhibited smart mobs-the French national police spokesman, Patrick Hamon, was quoted in the Wall Street Journal as saying that youths, mainly those of the Muslim faith, in individual neighborhoods were communicating by cellphone text messages, online blogs, and / or email — arranging meetings and warning each other about police operations.
The attributes of faqir and faqr have been defined by many Muslim saints and scholars, however, some significant definitions from distinguished personalities of Islam are quoted here.
In 2008, the co-chairman Asif Ali Zardari announced to end the fourth dictatorship when he quoted: " Pakistan was on its way of ridding dictatorships forever ", and appealed to the Pakistan Muslim League ( N ) leader, former Pakistan Prime Minister Nawaz Sharif, to form a coalition controlling over half the seats in Pakistan's 342 seat parliament.
For example, the Prophet Muhammad is quoted as saying, ' We have returned from the little jihad actual war, and now we are heading toward the big jihad struggle against the evil within each of us, not the external war with our enemies '... I participated in a conference organized by the Spanish government to commemorating the 11 March 2004 Madrid train bombings ... following a comment by a Muslim participant that we shouldn't mention jihad in connection with the terrorist attacks-because jihad is something that Muslims respect-I got up and responded as follows: ' I'd like to relate to this comment not as an academic, but as a Jew .... We Jews have in our Bible the edict of ' an eye for an eye, and a tooth for a tooth.
The statement cited by Saadia b. Danan ( end of fifteenth century ), according to which Muslims believe that Ibn Tamim was a convert to Islam, is erroneous, and is probably because Ibn Tamim is often quoted by Muslim writers.
He was quoted as saying that he hopes all Americans eventually become Muslim and also referred to the FBI and CIA the " real terrorists ".
One version is quoted in Sahih Muslim where he, after being asked several times, tells about the event and unwillingly concludes that Muhammad's wives are not part of the Ahl ul-Bayt.
Even after his death, Umar was responsible for the election that followed him, an election where Ali is quoted to view it as in effect rigged to the extent that he could not win it, in practice giving away the Muslim nation to Islam's former arch-enemies, the Banu Umayyad, starting with Uthman and continuing with the adopted son of Abu Sufyan, Muawiya I, followed by Yazid I, resulting in the slaughter of Banu Hashim in the battle of Karbala and ultimately the pillage and rape of Medina and the catapult assault on the Kaaba.
“ When the author of al-Hittah quoted Ibn Khaldun as saying that the explanation of Sahih al-Bukhari is a debt upon the Muslim nation, he said, ‘ This debt has been fulfilled by the explanation of al-Hafith Ibn Hajar .’ For that reason, when it was suggested to Muhammad ibn ‘ Ali al-Shawkani, that he write an explanation of al-Jami ’ al-Sahih by al-Bukhari just as others have, he responded, ‘ There is no migration after al-Fath ,’ referring to Fath al-Bari.
In July 2002, after some 14 policemen died in separate attacks over span of seven months, Prime Minister Thaksin Shinawatra publicly denied the role of religion in the attacks, and was quoted as saying he did not " think religion was the cause of the problems down there because several of the policemen killed were Muslim ".
She was quoted as saying, " It's easy to say, yes, the Muslims are against everyone who is not a Muslim.
In his memoirs entitled Pathway to Pakistan ( 1961 ), Choudhry Khaliquzzaman, the first president of the Pakistan Muslim League, approvingly quoted Huseyn Shaheed Suhrawardy as saying that it proved harmful to the Muslims of India.

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