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Nineteenth-century and British
Nineteenth-century British and American sailors made hammocks, bell fringes, and belts from macramé.

Nineteenth-century and advanced
Nineteenth-century positivist historians stressed what they saw as Thucydides ' seriousness, his scientific objectivity and his advanced handling of evidence.

Nineteenth-century and culture
* Nineteenth-century theatre – wide range of movements in the theatrical culture of Europe and the United States in the 19th century.

Nineteenth-century and from
Nineteenth-century Cannes can still be seen in its grand villas, built to reflect the wealth and standing of their owners and inspired by anything from medieval castles to Roman villas.
Nineteenth-century tourists, arriving by steamer from the mainland, could also choose from a wide range of secular attractions: shops, restaurants, ice cream parlors, dance halls, band concerts, walks along seaside promenades, or swims in the waters of Nantucket Sound.
Nineteenth-century scholars saw the unification as a result of a series of wars based on evidence from the Norse sagas.
Janson, The Romantics to Rodin: French Nineteenth-century Sculpture from North American Collections ( Los Angeles County Museum of Art ) 1980.
Nineteenth-century European travellers noted the presence of archaeological remains in the Balikh Valley, but the first investigations were not carried out until 1938, when the English archaeologist Sir Max Mallowan ( husband of author Agatha Christie ) spent six weeks investigating five archaeological sites dating from the seventh to the second millennium BCE.

Nineteenth-century and .
Nineteenth-century virtues, however, seem somehow to have gone out of fashion and the Bright book has never been particularly popular.
Nineteenth-century travellers could point to the Hill of San Giovanni on the northwest shore of the Gulf of Ajaccio, which still had a cathedral said to have been the 6th century seat of the Bishop of Ajaccio.
Nineteenth-century bird's-eye view of Fort Collins.
Nineteenth-century biologists reported that the Hydra was such a simple animal that it was possible to force one through gauze to separate it into individual cells ; if the cells were then left to themselves, they would regroup to form a hydra again.
Nineteenth-century newspaper reports of actual gypsy weddings indicate that they took place in church.
Nineteenth-century Irish amateur scholar William Betham speculated that worship of Oannes is the origin of the cult of the Roman god Janus.
Nineteenth-century fictional depictions of John were heavily influenced by Sir Walter Scott's historical romance, Ivanhoe, which presented " an almost totally unfavourable picture " of the king ; the work drew on Victorian histories of the period and on Shakespeare's play.
Nineteenth-century comparative mythology reinterpreted myth as evolution toward science ( E. B. Tylor ), " disease of language " ( Max Müller ), or misinterpretation of magical ritual ( James Frazer ).
Nineteenth-century interpretations of myth were often highly comparative, seeking a common origin for all myths.
Nineteenth-century English ( language ) literature features usages of nigger without racist connotation, e. g. the Joseph Conrad novella The Nigger of the ' Narcissus ' ( 1897 ).
: Great Puzzles In Nineteenth-century Fiction.
Nineteenth-century Britain was home to a great deal of scientific progress.
In R. Bellamy, ed., Victorian Liberalism: Nineteenth-century Political Thought and Practice, London, pp. 5870
Nineteenth-century botanists had problems in classifying Douglas-firs, due to the species ' similarity to various other conifers better known at the time ; they have at times been classified in Pinus, Picea, Abies, Tsuga, and even Sequoia.
Nineteenth-century culinary writer Pierre Lacam suggested that in 1459, a London woman named Annamarie Turcauht stumbled upon this condiment after trying to create a custard of some sort.
Nineteenth-century operettas became the preserve of lightweight baritone voices.
Nineteenth-century critic Rev.
Nineteenth-century inventors were reluctant to accept this added complication and experimented with a variety of caseless or self-consuming cartridges before finally accepting that the advantages of brass cases far outweighed this one drawback.

British and anthropology
British social anthropology had an expansive moment in the Interwar period, with key contributions coming from the Polish-British Bronisław Malinowski and Meyer Fortes
Later in the 1960s and 1970s, Edmund Leach and his students Mary Douglas and Nur Yalman, among others, introduced French structuralism in the style of Lévi-Strauss ; while British anthropology has continued to emphasize social organization and economics over purely symbolic or literary topics, differences among British, French, and American sociocultural anthropologies have diminished with increasing dialogue and borrowing of both theory and methods.
In countries of the British Commonwealth, social anthropology has often been institutionally separate from physical anthropology and primatology, which may be connected with departments of biology or zoology ; and from archaeology, which may be connected with departments of Classics, Egyptology, and the like.
Anthropology in France has a less clear genealogy than the British and American traditions, in part because many French writers influential in anthropology have been trained or held faculty positions in sociology, philosophy, or other fields rather than in anthropology.
Anthropology in Greece and Portugal is greatly influenced by British anthropology.
Before WWII British ' social anthropology ' and American ' cultural anthropology ' were still distinct traditions.
After the war, enough British and American anthropologists borrowed ideas and methodological approaches from one another that some began to speak of them collectively as ' sociocultural ' anthropology.
In the 1830s and 1840s, physical anthropology was prominent in the debate about slavery, with the scientific, monogenist works of the British abolitionist James Cowles Prichard ( 1786 – 1848 ) opposing those of the American polygenist Samuel George Morton ( 1799 – 1851 ).
It was mainly to do with Hunt's efforts that the British Association for the Advancement of Science ( BAAS ) accepted anthropology in 1866.
For the first time, British anthropology had been removed from its " armchair " and placed into a sound empirical basis, providing the model for future anthropologists to follow.
In 1916, Sir Arthur Keith stated in an address to the Royal Anthropological Institute, that the expedition had engendered " the most progressive and profitable movement in the history of British anthropology.
Wendy Fonarow, an anthropology professor and author of the book Empire of Dirt: The Aesthetics and Rituals of British Indie Culture, asserts that this change occurred because at the turn of the century American bands began to be influenced by British indie music and the Internet, which made British music publications and online music websites such as Pitchfork Media immediately available to readers.
The first of these was " the Marxist-inspired social anthropology that had developed in France during the 1960s and already had influenced British social anthropology.
Post-processual archaeology began in Britain during the late 1970s, spearheaded by a number of British archaeologists who had become interested in aspects of French Marxist anthropology.
As such its primary influence was critical theory, as opposed to the French Marxist anthropology which had been the primary influence upon their British counterparts.
The leading representative of British social anthropology, A. R. Radcliffe-Brown, took a totally different view of totemism.
A more flexible view of kinship was formulated in British social anthropology.

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