Philosophers-in-the-philosophy-of-mind-.

[permalink] [id link]

+ −

Page "Category:Philosophers of mind" ¶ 0

from Wikipedia

Promote Demote Fragment Fix

« More previous Okay Cancel More next »

Some Related Sentences

Philosophers and philosophy

His most important original philosophical work was The Incoherence of the Incoherence ( Tahafut al-tahafut ), in which he defended Aristotelian philosophy against al-Ghazali's claims in The Incoherence of the Philosophers ( Tahafut al-falasifa ).

Nothing is known about his life, but his surviving Lives and Opinions of Eminent Philosophers is one of the principal surviving sources for the history of Greek philosophy.

It can be argued that the attacks directed against the philosophers by Ghazali in his work, " Tahafut al-Falasifa " ( The Incoherence of the Philosophers ), not only produced, by reaction, a current favorable to philosophy, but induced the philosophers themselves to profit by his criticism.

It can be argued that the attacks directed against the philosophers by Al-Ghazali in his work, Tahafut al-Falasifa ( The Incoherence of the Philosophers ), not only produced, by reaction, a current favorable to philosophy, but induced the philosophers themselves to profit by his criticism.

This idealist understanding of philosophy as interpretation was famously challenged by Karl Marx's 11th thesis on Feuerbach ( 1845 ): " Philosophers have hitherto only interpreted the world in various ways ; the point, however, is to change it.

For example, Arthur Schopenhauer, generally held to be one of the Continental Philosophers, wrote of Hegel's philosophy as “ a pseudo-philosophy paralyzing all mental powers, stifling all real thinking ”.

The " Theses " identify political action as the only truth of philosophy, famously concluding: " Philosophers have hitherto only interpreted the world in various ways ; the point is to change it " (" Die Philosophen haben die Welt nur verschieden interpretiert ; es kommt aber darauf an, sie zu verändern ").

Philosophers in this camp argue that once we recognize that it makes no sense for philosophy to make scientific-technical progress, we ought to also realize that it makes no sense for philosophy to aspire to it either.

Philosophers working in the intersection of Thomism and analytic philosophy include: David Braine, Brian Davies OP ( Fordham ), Gabriele De Anna ( Udine ), John Finnis ( Oxford ), Peter Geach, John Haldane ( St Andrews ), Jonathan Jacobs ( Colgate ), Anthony Kenny ( Oxford ), Fergus Kerr OP ( Oxford ), Gyula Klima ( Fordham ), Norman Kretzmann, John Lamont, Anthony J. Lisska ( Denison ), Alasdair MacIntyre ( Notre Dame ), Bruce D. Marshall ( Southern Methodist Univ ), William Marshner ( Christendom ), Christopher Martin ( St Thomas, Houston ), Cyrille Michon ( Nantes, France ), Mark Murphy ( Georgetown ), Herbert McCabe, John P. O ' Callaghan ( Notre Dame ), Claude Panaccio ( UQAM ), Robert Pasnau ( CU Boulder ), Craig Paterson ( Independent Scholar ), Roger Pouivet ( Nancy, France ) Matthew S. Pugh ( Providence College ), Eleonore Stump ( Saint Louis ), Thomas Sullivan and Sandra Menssen ( University of St. Thomas, MN ), Stephen Theron, Denys Turner ( Yale ), Michael Thompson ( Pittsburgh ).

* The Philosophers ' Magazine, an independent quarterly magazine about philosophy

A particular way of doing philosophy with children is illustrated by the work of Chris Phillips with the Philosophers Club at Cesar Chavez Elementary School in the Mission District, San Francisco, California.

There is also the lumpers / splitters problem, namely that some works split philosophy into more periods than others: one author might feel a strong need to differentiate between " The Age of Reason " or " Early Modern Philosophers " and " The Enlightenment "; another author might write from the perspective that 1600-1800 is essentially one continuous evolution, and therefore a single period.

Philosophers usually divide the period less finely, jumping from medieval to early modern philosophy, on the assumption that no radical shifts in perspective took place in the centuries immediately before Descartes.

Philosophers who were atheists and atheists who were philosophers ( see atheism and philosophy ).

In fact, the attacks directed against the philosophers by Gazzali in his work, " TuḦfat al-Falasafa " ( The Destruction of the Philosophers ), not only produced, by reaction, a current favorable to philosophy, but induced the philosophers themselves to profit by his criticism, they thereafter making their theories clearer and their logic closer.

Philosophers have found words objects of fascination since at least the 5th century BC, with the foundation of the philosophy of language.

The Incoherence of the Philosophers ( تهافت الفلاسفة Tahāfut al-Falāsifaʰ in Arabic ) is the title of a landmark 11th century polemic by the Sufi sympathetic Imam Al-Ghazali ( Algazel ) of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy.

: Philosophers of language are those who study philosophy of language

Philosophers and mind

Category: Philosophers of mind

Philosophers such as Patricia Churchland posit that the drug-mind interaction is indicative of an intimate connection between the brain and the mind, not that the two are the same entity.

Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual.

Category: Philosophers of mind

Philosophers of mind call the subjective aspects of mental events qualia ( or raw feels ).

Category: Philosophers of mind

0.964 seconds.