Post-revolutionary, three round elections for the new 270 seat Shura Council will start on January 29, 2012 and end on March 11.

Post-revolutionary enthusiasm, the Russian tradition of modernism, the elimination of Tsarism and the fostering of Proletkult saw avant-garde artistic expression flourish in the era of War Communism.

Post-revolutionary reaction, the conflict between marriage and career, the choice between self-fulfillment and social acceptance, are contemporary topics that were Cary's currency more than a half century ago.

* Meyerhold ’ s Theatre of the Grotesque: Post-revolutionary Productions, 1920-32, James M. Symons, 1971

Modernity and Re-enchantment: Religion in Post-revolutionary Vietnam.

The drivers of the NDR are also called the motive forces and are defined as the elements within society that gain from the success of the NDR.

Some of those members may join a professional society, making a more defined and formalized group.

That he admitted students of different classes as disciples is a clear demonstration that he fought against the feudal structures that defined pre-imperial Chinese society.

There is a tendency to use the term in a less strict way, to mean approximately the same thing as " culture " and therefore, the term can more broadly refer to any important and clearly defined human society.

* Class ( social ), the hierarchical arrangement of individuals in society, usually defined by wealth and occupation

Critical theory was first defined by Max Horkheimer of the Frankfurt School of sociology in his 1937 essay Traditional and Critical Theory: Critical theory is a social theory oriented toward critiquing and changing society as a whole, in contrast to traditional theory oriented only to understanding or explaining it.

Joseph Stalin further delineated and defined dialectical and historical materialism as the world outlook of Marxism-Leninism, and as a method to study society and its history.

Georg Lukács, minister of Culture in the brief Béla Kun government of the Hungarian Soviet Republic ( 1919 ), published History and Class Consciousness ( 1923 ), which defined dialectical materialism as the knowledge of society as a whole, knowledge which, in itself, was immediately the class consciousness of the proletariat.

This, in part, explains the constant references to values and principles that are " necessary in a democratic society " throughout the Convention, despite the fact that such principles are not in any way defined within the convention itself.

These differed from concentration camps, such as Dachau and Belsen, which were initially prison camps for people defined as socially or politically undesirable in Nazi society.

Feudalism was a set of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries, which, broadly defined, was a system for structuring society around relationships derived from the holding of land in exchange for service or labour.

The phrase " feudal society " as defined by Marc Bloch expands on the definition proposed by Ganshof and includes within the feudal structure not only the warrior aristocracy bound by vassalage, but also the peasantry bound by manorialism, and the estates of the Church.

For Marx, what defined feudalism was that the power of the ruling class ( the aristocracy ) rested on their control of arable land, leading to a class society based upon the exploitation of the peasants who farm these lands, typically under serfdom.

The historicist position by Hegel suggests that any human society and all human activities such as science, art, or philosophy, are defined by their history, so that their essence can be sought only through understanding that.

In ancient Indian vedic society, the law or Dharma, as followed by Hindus was interpreted by use of " Manu Smrti "-a set of poems which defined sin and the remedies.

As a reflection of categories of sexuality so sharply defined by the government and society at large, lesbian subculture developed extremely rigid gender roles between women, particularly among the working class in the U. S. and Canada.

Marx defined the proletariat as salaried workers, in contrast to the lumpen proletariat, who he defined as outcasts of society, such as beggars, tricksters, entertainers, buskers, criminals and prostitutes.

" Musicologist Jean-Jacques Nattiez summarizes the relativist, post-modern viewpoint: " The border between music and noise is always culturally defined — which implies that, even within a single society, this border does not always pass through the same place ; in short, there is rarely a consensus ... By all accounts there is no single and intercultural universal concept defining what music might be.

That he admitted students of different classes as disciples is a clear demonstration that he fought against the feudal structures that defined pre-imperial Chinese society.

Henry Maine in his analysis of the historical changes and development of human societies noted the key distinction between traditional societies defined as " status " societies based on the legal position of the Individual in regards to the rest of society, family association and functionally diffuse roles for individuals ; and modern " progressive " societies defined as " contract " societies where social relations are determined by contracts pursued by individuals to advance their interests.

Ferdinand Tönnies in his book Gemeinschaft und Gesellschaft ( 1887 ) defined a gemeinschaft ( community ) as being based on emotional attachments as attributed with traditional societies, while defining a gessellschaft ( society ) as an impersonal societies that are modern.

In more general terms, ontogeny is defined as the history of structural change in a unity, which can be a cell, an organism, or a society of organisms, without the loss of the organization which allows that unity to exist.

" Revolution " is not necessarily defined by revolutionary socialists as violent insurrection, but as a complete dismantling and rapid transformation of all areas of class society led by the majority of the masses: the working class.

The place is inhabited by several hundred warlike women who are anachronisms of the Twentieth Century -- stone age amazons who live in an all-female, matriarchal society which is self-sufficient ''.

Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.

That society responds by condemning the private eye as a threat to the status quo, a potential criminal.

Avoiding runaway technology can be done only by assuring a humane society ; ;

Rather it is a division established by two absolutely different ways of thought with regard to man's life in society.

The ontological status of society thus is constituted by the psychological status of society's members.

Of one thing we can be sure: they were not sketched out by the revolutionary theorists of the eighteenth century who formulated the political principles and originally shaped the political institutions of what we term the `` free society ''.

In a small way this is illustrated by the nineteenth-century novelist who argued for the powerful influence of literature as a teacher of society and who illustrated this with the way a girl learned to meet her lover, how to behave, how to think about this new experience, how to exercise restraint.

One serves society by conducting a business from which a certain number of employees draw their means of subsistence ; ;

I refer to the notion that the structure of society is a microcosm of the cosmic design and that history conforms to patterns of justice and chastisement as if it were a morality play set in motion by the gods for our instruction.

The society is likely to be characterized by having a fairly modernized urban sector and a relatively untouched rural sector, with very poor communications between the two.

It would seem necessary that members of this population provide support for one another since it is not provided by the larger society.

In general, it appears that trustees and board members attempt to represent the public interest in their administration of educational policy, and this is made easier by the fact that the dominant values of the society are middle-class values, which are generally thought to be valid for the entire society.

In a society dominated by middle-class values and working in an institution which transmits and strengthens these social values, it is clear that the educational profession must work for the values which are characteristic of the society.

In general, it appears that educational decisions and educational policies are made by people who intend to act in the interests of the society as a whole.

Until such work is done, there must remain the nagging suspicion that alienation may be little more than an expression of the malaise of the intellectual, who, rejected by and in turn rejecting the larger society, projects his own fear and despair onto the broader social screen.

In a brief chapter dealing with `` Various Other Diagnoses '', he quotes isolated passages from some writers whose views seem to corroborate his own, and finds it `` most remarkable that a critical view of twentieth-century society was already held by a number of thinkers living in the nineteenth.

She quickly moved into cafe society, possibly easing her conscience by talking constantly of her desire to be in show business.

In addition, this country has been settled by many peoples of many heritages and their lore has become acculturated slowly, in an age of print and easy communication, within an ever-expanding and changing society.

In the specific case of time diffusion, we must emphasize the significance of the earlier development of mistrust when it is combined with the inevitable time crisis experienced by most ( if not all ) adolescents in our society, and with the failure of the adolescent period to provide opportunities for developing trust.

Modern Kabbalah developed by Rabbi Yehuda Ashlag, in his writings about the future generation, focuses on how society could achieve an altruistic social framework.

Tylor formulated one of the early and influential anthropological conceptions of culture as " that complex whole, which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by as of society.

The acceptance of an affidavit by one society does not confirm its acceptance as a legal document in other jurisdictions.