The Halakha committee of the Masorti movement ( the equivalent of Conservative Judaism ) in Israel has ruled that women do not receive such aliyot and cannot perform such functions as a valid position ( Rabbi Robert Harris, 5748 ).

It was founded in 1988 by Rabbi David Harris, Rabbi Zvi Turk, and Rabbi Yehuda Jacobson.

The yeshiva was founded in 1988 by Rabbi David Harris, Rabbi Zvi Turk, and Rabbi Yehuda Jacobson.

The yeshiva is now headed by two of Rabbi Henoch Leibowitz's disciples, Rabbi Dovid Harris and Rabbi Akiva Grunblatt.

Today, it is led by two of Rabbi Henoch's close disciples, Rabbi Dovid Harris and Rabbi Akiva Grunblatt.

: This article concerns the Rabbi, David Harris.

Rabbi Harris was born in 1945 in Scranton Pennsylvania.

It was really a monumental decision because Rabbi Harris has spent his entire life studying or working for the Yeshiva and its affiliates.

Rabbi Harris graduated from high school and continued on in the Yeshiva's post-high school program.

In 1964 Rabbi Harris along with the entire Yeshiva traveled to Israel to study.

In 1968 Rabbi Harris returned to Israel along with the entire Yeshiva.

He had a close friendship with " Antoninus ", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.

The Masorti movement did not establish a presence in the United Kingdom until much later and came about largely because of a series of incidents known colletively as the " Jacobs affair ": Rabbi Louis Jacobs, a leading scholar of Anglo Jewry, joined the faculty of the Jews College, leaving his post as Rabbi of the New West End Synagogue, under the impression that he would eventually be made principal.

While Rabbi Kaplan defines Judaism as a civilization, there are many who would not agree, citing millennia of religious tradition and observance as more than simple civilization.

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

Rabbi Louis Finkelstein, scholar of the JTSA, wrote: " There are those who would think that we have but two alternatives, to reject or to accept the law, but in either case to treat it as a dead letter.

While teaching Torah, Rabbi Judah would often interrupt the lesson to recite the Shema prayer.

It was redacted 220 CE by Rabbi Yehudah haNasi when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions dating from Pharisaic times ( 536 BCE – 70 CE ) would be forgotten.

Reuvein Margolies suggests that as the Mishnah was redacted after the Bar Kochba revolt, Rabbi Judah could not have included discussion of Hanukkah which commemorates the Jewish revolt against the Syrian-Greeks ( the Romans would not have tolerated this overt nationalism ).

Similarly, there were then several decrees in place aimed at suppressing outward signs of national identity, including decrees against wearing tefillin and tzitzit ; as Conversion to Judaism was against Roman law, Rabbi Judah would not have discussed this.

It is possible that Rabbi Akiva and Rabbi Meir established the divisions and order of subjects in the Mishnah, but this would make them the authors of a school curriculum rather than of a book.

" In 1945 the Union of Orthodox Rabbis " formally assembled to excommunicate from Judaism what it deemed to be the community's most heretical voice: Rabbi Mordecai Kaplan, the man who eventually would become the founder of Reconstructionist Judaism.

Rabbi Mordecai Kaplan believed that, in light of advances in philosophy, science and history, it would be impossible for modern Jews to continue to adhere to many of Judaism's traditional theological claims.

Even those " Poskim " that would normally not rely on women witnesses, they would certainly agree that in our case ... where there is ample evidence that this Rabbi violated Torah precepts, then even children or women can certainly be kosher as witnesses, as the Chasam Sofer pointed out in his sefer ( monograph ) ( Orach Chaim T ' shuvah 11 )

The targumim ( singular: " targum ", ), were spoken paraphrases, explanations, and expansions of the Jewish scriptures that a Rabbi would give in the common language of the listeners, which during the time of this practice was commonly, but not exclusively, Aramaic.

Some claim the tradition that Rabbi Shimon wrote that the concealment of the Zohar would last for exactly 1200 years from the time of destruction of the Holy Temple in Jerusalem.

Rabbi Akiva would also regard as heretical the readers of Sefarim Hetsonim – certain extraneous writings that were not canonized – as well such persons that would heal through whispered formulas of magic.

" Rabbi David Berger replied " I confess that I would not look forward to such a disappearance ....

One account, by Rabbi Benjamin of Tudela dating from 1163 CE, states that after passing through an iron door, and descending, the caves would be encountered.

Rabbi Bernhard stated that the only way for a member of the Lemba tribe to be recognized as a Jew is to undergo the formal Halakhic conversion process, after which they " would be welcomed with open arms.

It is a shtibel where people who follow the Satmar dynasty of Rabbi Joel Teitelbaum without any fights, gossip or politics, would attend the services there.

Rabbi Yisrael Yaaqob Alghazi and Rabbi Yomtob ben Yisrael Alghazi held that the observance of this mitzvah by women was not only permitted but actually commendable, since such diligence amongst the non-obligated would inspire these women's male relatives to be even more diligent in their own observance.

A responsum by Rabbi Joel Roth, adopted as a majority opinion by 13 votes, reaffirmed a general complete prohibition on homosexual conduct.

Capital punishment was prescribed for any Rabbi who received ordination and complete destruction of the town where the ordination occurred.

Several fragmentary stories are also included in Rabbi Aryeh Kaplan's translation of the complete tales, Rabbi Nachman's Stories.

( Roman law prescribed capital punishment for any Rabbi who received ordination and complete destruction of the town where the ordination occurred ).

Rabbi Zundel exerted a deep influence on the development of Rabbi Lipkin's character ; he had stressed religious self-improvement ( musar ), which Rabbi Lipkin developed into a complete method and popularized.

It includes the core component, the Mishna, finalized by Rabbi Judah the Prince ( c. 200 CE ) along with the written discussions of generations of rabbis in the Land of Israel ( primarily in the academies of Tiberias and Caesarea ) which was compiled c. 350-400 CE into a series of books that became the Gemara ( – from gamar: Hebrew " complete "; Aramaic " study ").

Another famous saying: " It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it " ( Avot 2: 21 ) attributed to Rabbi Tarfon.

A first complete translation in Latin ( Rabbi Mossei Aegyptii Dux seu Director dubitantium aut perplexorum ) was printed in Paris by Agostino Giustiniani / Augustinus Justinianus in 1520.

He continued with a similar style of translation and commentary of Rabbi Yehudah Ashlag known as Maalot HaSulam ( Extension of the Ladder ) on those works of Rabbi Shimon bar Yochai, which Rabbi Ashlag didn't complete during his lifetime, namely Hashmatot HaZohar ( Various other Writings ) and Tikkunei HaZohar.

The first, Talmud Eser Sefirot is a complete re-editing and commentary to the works of 16th century Kabbalist Rabbi Isaac Luria.

He continued with a similar style of translation and commentary of Rabbi Yehudah Ashlag known as Maalot HaSulam ( Extension of the Ladder ) on those works of Rabbi Shimon bar Yochai, which Rabbi Ashlag didn't complete during his lifetime, namely Hashmatot HaZohar ( Various other Writings ) and Tikkunei HaZohar.

Returning to Lithuania to complete his studies, Unterman was ordained as a rabbi by Rabbi Refael Shapiro and opened his own yeshiva in the town of Vishova around 1910.

* Rabbi Baruch Auerbach published the complete works of Rabbi Yom Tov Algazi, and was killed in an automobile accident in 1999.

Only part of this work was published in Chazan's lifetime ; the first complete edition was published in 1935 by Rabbi Shmuel Horowitz and an amended and annotated edition was issued in 1989 by Rabbi Mordechai Frank.