In their anthology, All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave, editors Gloria T. Hull, Patricia Bell Scott and Barbara Smith described black feminists mobilizing " a remarkable national response to the Anita Hill-Clarence Thomas controversy.

Some radical feminists have proposed that because patriarchy is too deeply rooted in society, separatism is the only viable solution.

Some feminists are engaged with men's issues activism, such as bringing attention to male rape and spousal battery and addressing negative social expectations for men.

Some feminists find the worship of a goddess, rather than a god, to be consonant with their views.

Some radical feminists called for women to govern women and men, among them Andrea Dworkin, Phyllis Chesler, Monique Wittig ( in fiction ), Mary Daly, Jill Johnston, and Robin Morgan.

Some radical feminists are explicitly avowed Marxists, and attempt to explore relationships between patriarchal and class analysis.

Some feminists, most notably Alice Echols and Ellen Willis, held that after about 1975 most of what continued to be called " radical feminism " represents a narrow subset of what was originally a more ideologically diverse movement.

Some anti-prostitution feminists, such as Sheila Jeffreys, prefer the term prostituted woman ( and analogous terms such as " prostituted child ") to emphasize the victimization they see as inherent in such activity.

" Some feminists argued that Hughes had driven Plath to suicide.

Some critics were dissatisfied by his choice of poem order and omissions in the book and some feminists argued that Hughes had essentially driven her to suicide and therefore should not be responsible for her literary legacy.

Some feminists of the 1970s sought to eliminate disparaging terms for women, including " bitch " and " cunt ".

Some of his work from the early 1980s includes ( anthologized in The Abolition of Work and Other Essays ) highlights his critiques of the nuclear freeze movement (" Anti-Nuclear Terror "), the editors of Processed World (" Circle A Deceit: A Review of Processed World "), radical feminists (" Feminism as Fascism "), and right wing libertarians (" The Libertarian As Conservative ").

Some modern Mexican feminists point to the historical importance of these soldaderas as a milestone in women ’ s rights.

Some scholars also argue that Japanese feminists already had a history of seeking equal rights and that women would have gained suffrage without the occupation.

Some feminists and masculists claim it reinforces sexism by objectifying the individual.

Some feminists and psychologists argue that such objectification can lead to negative psychological effects including depression and hopelessness, and can give women negative self-images because of the belief that their intelligence and competence are currently not being, or will never be, acknowledged by society.

Some became involved in the sex-positive feminist movement in response to efforts by anti-pornography feminists, such as Catharine MacKinnon, Andrea Dworkin, Robin Morgan and Dorchen Leidholdt, to put pornography at the center of a feminist explanation of women's oppression ( McElroy, 1995 ).

Some feminists of the late 20th century would interpret the free-love ethic of the 1960s and 1970s as a manipulative strategy against a woman's ability to say no to sex.

Some feminists opposed the decriminalisation of brothels and pimping ( see feminist views on prostitution ), Christian groups were divided, and fundamentalist religious groups, including Right to Life were opposed.

Some separatist feminists and lesbian separatists have chosen to live apart in intentional community, cooperatives, and on land trusts.

Some feminists agree, suggesting that Parsons ’ provided accurate descriptions of these situations.

Some Muslim feminists are also opposed to the traditional dress requirements for women ( commonly called hijab ), claiming that any modest clothing is sufficiently Islamic for both men and women.

Some feminists, and non-feminist economists ( particularly proponents of historical materialism ) note that the monetary contribution of housewives ' work to society is ignored in standard formulations of economic output, such as GDP or employment figures.

Some of them are obvious, such as the fact that we associate recorded and live music with our responses and behavior in different types of environments and social settings.

Some recreation features, such as scenic values and water interest, also have greater overall value than other interests.

Some areas may provide archeological values such as ancient Indian village sites or hunting areas, caves, artifacts, etcetera.

Some vocational training schools provide such training, but the current need exceeds the facilities.

Some such youngsters rarely smile, or they try to speak with the mouth closed.

Some anthropologists, such as Lloyd Fallers and Clifford Geertz, focused on processes of modernization by which newly independent states could develop.

Some, such as the spadefoot toads, have strong biting jaws and are carnivorous or even cannibalistic.

Some of these have specific adaptations such as enlarged teeth for biting or spines on the chest, arms or thumbs.

Some salamanders adopt defensive poses when faced by a potential predator such as the North American northern short-tailed shrew ( Blarina brevicauda ).

Some jurisdictions have specialized appellate courts, such as the Texas Court of Criminal Appeals, which only hears appeals raised in criminal cases, and the United States Court of Appeals for the Federal Circuit, which has general jurisdiction but derives most of its caseload from patent cases, on the other hand, and appeals from the Court of Federal Claims on the other.

Some adaptations of the Latin alphabet are augmented with ligatures, such as æ in Old English and Icelandic and Ȣ in Algonquian ; by borrowings from other alphabets, such as the thorn þ in Old English and Icelandic, which came from the Futhark runes ; and by modifying existing letters, such as the eth ð of Old English and Icelandic, which is a modified d. Other alphabets only use a subset of the Latin alphabet, such as Hawaiian, and Italian, which uses the letters j, k, x, y and w only in foreign words.

Some alphabets today, such as the Hanuno ' o script, are learned one letter at a time, in no particular order, and are not used for collation where a definite order is required.

Some of the oldest and most widespread stories in the world are stories of adventure such as Homer's The Odyssey.

Some are no more than a widening of a stream valley ; others, such as the Konya Ovasi, are large basins of inland drainage or are the result of limestone erosion.

Some of these churches are known as Anglican, such as the Anglican Church of Canada, due to their historical link to England ( Ecclesia Anglicana means " English Church ").

Some meals are communal, such as fondue, where a pot is set in the middle of the table for each person to dip into.

Some high mountain villages, such as Avoriaz ( in France ) Wengen and Zermatt ( in Switzerland ) are accessible only by cable car or cog-rail trains, and are car free.

Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by a god, gods, or other divine judgment, based on their actions or beliefs during life.

Some sects, such as the Universalists, believe in universalism that all souls will ultimately be saved and that there are no torments of hell.

Some, such as Francis Crick in 1994, have attempted a " scientific search for the soul ".

Some of these beliefs, such as Pelagianism and semi-Pelagianism ( see below ) are not considered to be within Arminian orthodoxy and are dealt with elsewhere.

Some Arminians, such as professor and theologian Robert Picirilli, reject the doctrine of open theism as a " deformed Arminianism ".