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Category: Texts related to the history of the Internet

In their 1982 book Cosmic Serpent ( page 155 ) Victor Clube and Bill Napier reproduce an ancient Chinese catalogue of cometary shapes from the Mawangdui Silk Texts, which includes a swastika-shaped comet, and suggest that some of the comet drawings were related to the breakup of the progenitor of Encke and the Taurid meteoroid stream.

Category: Texts related to the history of the Internet

Category: Texts related to the history of the Internet

Category: Texts related to the history of the Internet

Category: Texts related to the history of the Internet

Category: Texts related to the history of the Internet

The oldest extant Egyptian literature are the Pyramid Texts: the mythology and rituals carved around the tombs of rulers.

In Laroche's Catalog of Hittite Texts, the corpus of Hittite cuneiform texts with Luwian insertions runs from CTH 757-773, mostly comprising rituals.

The legal writings used are called Institutional Texts and come mostly from the 17th, 18th and 19th centuries.

Texts such as Forfess Fer Fálgae and Siaburcharpát Con Culainn describe a raid on Inis Fer Falga ( possibly the Isle of Man ) in which Cú Roí and Cú Chulainn come into conflict.

* Medieval and Renaissance manuscripts, including Vulgates, Breviaries, Contracts, and Herbal Texts from 12-17th century, Center for Digital Initiatives, University of Vermont Libraries

In 1973, archeologists discovered copies of early Chinese books, known as the Mawangdui Silk Texts, in a tomb dating from 168 BC.

The Pyramid Texts from ancient Egypt are one of the oldest known religious texts in the world dating to between 2400-2300 BCE.

Scholars contend that Irenaeus quotes from 21 of the 27 New Testament Texts:

* Yiannopoulos, A. N., The Civil Codes of Louisiana ( reprinted from Civil Law System: Louisiana and Comparative law, A Coursebook: Texts, Cases and Materials, 3d Edition ; similar to version in preface to Louisiana Civil Code, ed.

* Sacred Texts: Judaism: Tales and Maxims from the Midrash extracted and translated by Samuel Rapaport, 1908.

Texts from the Hellenistic period and later offered an eponymous Ninus as the founder of Nineveh, although there is no historical basis for this.

Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and much later, in narrative style from the writings of Greek authors including Plutarch and Diodorus Siculus.

* Vatican II Texts from the Vatican

* Vatican II Texts from the Eternal Word Television Network

* Vatican II Texts from Christus Rex

According to Israel Finkelstein and Neil Silberman, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only few hundred residents or less, which is insufficient for an empire stretching from the Euphrates to Eilath.

The Talmud derives this from a calculation based on Biblical Texts.

For this reason he was sometimes connected with navigation, although early references call him the great runner, as below from Spell 521 of the Coffin Texts.

The same elements from the myth that appear in the Pyramid Texts recur in funerary texts written in later times, such as the Coffin Texts from the Middle Kingdom ( c. 2055 – 1650 BC ) and the Book of the Dead from the New Kingdom ( c. 1550 – 1070 BC ).

Texts from Ugarit also refer to an individual Canaanite (* kn ' ny ), suggesting that the Semitic people of Ugarit, contrary to much modern opinion, considered themselves to be non-Canaanite.

The earliest mentions of the Osiris myth are in the Pyramid Texts, the first Egyptian funerary texts, which appeared on the walls of burial chambers in pyramids at the end of the Fifth Dynasty, during the 25th century BC.

The myth of Set's conflict with Horus, Osiris, and Isis appears in many Egyptian sources, including the Pyramid Texts, the Coffin Texts, the Shabaka Stone, inscriptions on the walls of the temple of Horus at Edfu, and various papyrus sources.

Both the corridor and the walls of the burial chamber were inscribed with the last known instance of the Pyramid Texts.

The Coffin Texts were most commonly written on the inner surfaces of coffins, though they are occasionally found on tomb walls or on papyri.

Texts from scripture are painted on the walls below the figures.

Texts of the Egyptian tradition emerge later and contain many more tales of much more varied content ; a much larger number of originally independent tales have been incorporated into the collection over the centuries, most of them after the Galland manuscript was written,

Ucko, for example, notes that early Egyptian figurines of women holding their breasts had been taken as ' obviously ' significant of maternity or fertility, but the Pyramid Texts revealed that in Egypt this was the female sign of grief.

Egyptian funerary literature ( such as the Coffin Texts and the Book of the Dead ) were intended to aid the deceased in " not dying a second time " and becoming an akh.

On the Meaning of Akh ( 3ḫ ) in Egyptian Mortuary Texts.

A Study of the Ba Concept in Ancient Egyptian Texts.

Eventually she helped decipher ancient scarabs and tomb inscriptions which led her to edit a series of publications titled, " Egyptian Texts and Religious Representations ".

New Light on Kiya from Texts in the British Museum, p. 100 < cite > The Journal of Egyptian Archaeology </ cite >, Vol.

* c. 2000 BC: First known mention of the city ( then known as Rusalimum ) in the Middle Kingdom Egyptian Execration Texts.

The first known mention of the city was in c. 2000BC in the Middle Kingdom Egyptian Execration Texts in which the city was recorded as Rusalimum.

" Egyptian Astronomical Texts: Iii.

* Egyptian Texts, 1877.

The Faulkner translation of Ancient Egyptian Coffin Texts, Spell 470 reads,

The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period.

* Raymond O. Faulkner, " The Ancient Egyptian Coffin Texts ", ISBN 0-85668-754-5, 3 vols., 1972-78.

* The Ancient Egyptian Coffin Texts, Part I

* The Ancient Egyptian Coffin Texts, Part II

* The Ancient Egyptian Coffin Texts, Part III

Rather unfortunately, Thayer's Lexicon became obsolete quickly as Gustav Adolf Deissmann's work with the Egyptian papyri was soon to revolutionize New Testament and Koine Greek Lexicography with the publication of his Bible Studies: Contributions Chiefly from Papyri and Inscriptions to the History of the Language, the Literature, and the Religion of Hellenistic Judaism and Primitive Christianity, published in 1901 ( 2nd edition 1909 ) and also Light from the Ancient East: the New Testament Illustrated by Recently Discovered Texts of the Graeco-Roman World London: Hodder & Stoughton, 1910.

The Pyramid Texts are a collection of ancient Egyptian religious texts from the time of the Old Kingdom.

* Timofey T. Shmakov, " Critical Analysis of J. P. Allen's " The Ancient Egyptian Pyramid Texts "", 2012. http :// www. egyptologyforum. org / bbs / Shmakov_Critical_analysis_PTs_vs1. pdf.