He travelled through Hungary, and the Anglo-Saxon Chronicle stated that " he went to Jerusalem in such state as no-one had done before him ".

One modern historian feels that it was Ealdred who was behind the compilation of the D version of the Anglo-Saxon Chronicle, and gives a date in the 1050s as its composition.

In 853, at the age of four, Alfred is said to have been sent to Rome where, according to the Anglo-Saxon Chronicle, he was confirmed by Pope Leo IV who " anointed him as king ".

Although not mentioned by Asser or by the Anglo-Saxon Chronicle, Alfred probably also paid the Vikings cash to leave, much as the Mercians were to do in the following year.

But, clearly, the author of the Anglo-Saxon Chronicle and probably Alfred himself regarded 897 as marking an important development in the naval power of Wessex.

The account of Ælfheah's death appears in the E version of the Anglo-Saxon Chronicle:

A contemporary report tells that Thorkell the Tall attempted to save Ælfheah from the mob about to kill him by offering them everything he owned except for his ship, in exchange for Ælfheah's life ; Thorkell's presence is not mentioned in the Anglo-Saxon Chronicle, however.

In the late 9th-century Anglo-Saxon Chronicle ( around four hundred years after his time ) Ælle is recorded as being the first bretwalda, or " Britain-ruler ", though there is no evidence that this was a contemporary title.

The 12th century chronicler Henry of Huntingdon produced an enhanced version of the Anglo-Saxon Chronicle that included 514 as the date of Ælle's death, but this is not secure.

These occurrences, along with a Bieda who is mentioned in the Anglo-Saxon Chronicle under the year 501, are the only appearances of the name in early sources.

Besides the Anglo-Saxon Chronicle, the medieval writers William of Malmesbury, Henry of Huntingdon, and Geoffrey of Monmouth used his works as sources and inspirations.

The entry for 827 in the Anglo-Saxon Chronicle, which lists the eight bretwaldas

Bretwalda ( also brytenwalda and bretenanwealda ) is an Old English word, the first record of which comes from the late 9th century Anglo-Saxon Chronicle.

The rulers of Mercia were generally the most powerful of the Anglo-Saxon kings from the mid-7th to the early 9th centuries, but are not accorded the title of bretwalda by the Chronicle, which is generally thought to be because of the anti-Mercian bias of the Chroniclers.

For some time the existence of the word bretwalda in the Anglo-Saxon Chronicle, which was based in part on the list given by Bede in his Historia Ecclesiastica, led historians to think that there was perhaps a ' title ' held by Anglo-Saxon overlords.

Similarly powerful Mercia kings such as Offa are missed out of the West Saxon Anglo-Saxon Chronicle, which sought to demonstrate the legitimacy of their kings to rule over other Anglo-Saxon peoples.

He may have been the son of Cynric of Wessex and the grandson of Cerdic of Wessex, whom the Anglo-Saxon Chronicle represents as the leader of the first group of Saxons to come to the land which later became Wessex.

The historical accuracy and dating of many of the events in the later Anglo-Saxon Chronicle have been called into question, and his reign is variously listed as lasting seven, seventeen, or thirty-two years.

The Chronicle records several battles of Ceawlin's between the years 556 and 592, including the first record of a battle between different groups of Anglo-Saxons, and indicates that under Ceawlin Wessex acquired significant territory, some of which was later to be lost to other Anglo-Saxon kingdoms.

The Anglo-Saxon Chronicle is the other main source that bears on this period, in particular in an entry for the year 827 that records a list of the kings who bore the title " bretwalda ", or " Britain-ruler ".

The two main written sources for early West Saxon history are the Anglo-Saxon Chronicle and the West Saxon Genealogical Regnal List.

For narrative history the principal sources are the Anglo-Saxon Chronicle and the Irish annals.

Among those noted by the Irish annals, the Chronicle of the Kings of Alba and the Anglo-Saxon Chronicle are Ívarr — Ímar in Irish sources — who was active from East Anglia to Ireland, Halfdán — Albdann in Irish, Healfdene in Old English — and Amlaíb or Óláfr.

Ælfheah (, " elf-high "; 954 – 19 April 1012 ), officially remembered by the name Alphege within some churches, and also called Elphege, Alfege, or Godwine, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury.

One hundred and fifty more occur with the prefix ge-( reckoning a few found only in the past-participle ), but of these one hundred occur also as simple verbs, and the prefix is employed to render a shade of meaning which was perfectly known and thoroughly familiar except in the latest Anglo-Saxon period.

Bede also followed Eusebius in taking the Acts of the Apostles as the model for the overall work: where Eusebius used the Acts as the theme for his description of the development of the church, Bede made it the model for his history of the Anglo-Saxon church.

His interest in computus, the science of calculating the date of Easter, was also useful in the account he gives of the controversy between the British and Anglo-Saxon church over the correct method of obtaining the Easter date.

Since the early 20th century it has been commonly accepted that Old Irish Bel ( l ) taine is derived from a Common Celtic * belo-te ( p ) niâ, meaning " bright fire " ( where the element * belo-might be cognate with the English word bale in ' bale-fire ' meaning ' white ' or ' shining '; compare Anglo-Saxon bael, and Lithuanian / Latvian baltas / balts, found in the name of the Baltic ; in Slavic languages byelo or beloye also means ' white ', as in Беларусь ( White Russia or Belarus ) or Бе ́ лое мо ́ ре Sea ).

There are multiple examples of joint kingship in Anglo-Saxon history, and this may be another: it is not clear what Cutha's relationship to Ceawlin is, but it certainly is possible he was also a king.

In Anglo-Saxon England, as prescribed in Leechdoms, Wortcunning, and Starcraft of Early England ( also called Læceboc ) ( many of whose recipes were borrowed from Greek medicinal texts ), dill was used in many traditional medicines, including medicines against jaundice, headache, boils, lack of appetite, stomach problems, nausea, liver problems, and much more.

This early date, only a few decades after the departure of the Romans, also suggests that more of Roman civilization may have survived into Anglo-Saxon rule in Kent, than in other areas.

The Anglo-Saxon Chronicle, an important source for early dates, is inconsistent with Bede and also has inconsistencies among different manuscript versions.

Examples of goddesses attested in Norse mythology include Frigg ( wife of Odin, and the Anglo-Saxon version of whom is namesake of the modern English weekday Friday ), Skaði ( one time wife of Njörðr ), Njerda ( Scandinavian name of Nerthus ), that also was married to Njörðr during Bronze Age, Freyja ( wife of Óðr ), Sif ( wife of Thor ), Gerðr ( wife of Freyr ), and personifications such as Jörð ( earth ), Sól ( the sun ), and Nótt ( night ).

Henry was also known as " Henry Beauclerc " ( because of his education — as his older brother William was the heir apparent and thus given the practical training to be king, Henry received the alternate, formal education ), worked hard to reform and stabilise the country and smooth the differences between the Anglo-Saxon and Anglo-Norman societies.

Scots, as spoken in the lowlands and along the east coast of Scotland, developed independently from Modern English and is based on the Northern dialects of Anglo-Saxon, particularly Northumbrian, which also serve as the basis of Northern English dialects such as those of Yorkshire and Newcastle upon Tyne.

Old English literature ( or Anglo-Saxon literature ) encompasses literature written in Old English ( also called Anglo-Saxon ) in Anglo-Saxon England, in the period from the 7th century to the Norman Conquest of 1066.

The sun itself also was compared to a wheel, possibly in Proto-Indo-European, Greek hēliou kuklos, Sanskrit suryasya cakram, Anglo-Saxon sunnan hweogul ( PIE ).

The 8th Century English historian Bede disagrees with Gildas, and states that the Saxon invasions continued after the battle of Mons Badonicus, including also Jutish and Anglic expeditions, resulting in a swift overrunning of the entirety of South-Eastern Britain, and the foundation of the Anglo-Saxon kingdoms.

Northern England was a disputed territory at this time, with the Scottish kings laying a traditional claim to Cumberland, and David also claiming Northumbria by virtue of his marriage to the daughter of the former Anglo-Saxon earl Waltheof.

The names of the dwarf-friendly ravens are also derived from Old Norse for raven and rook, but their characters are unlike the typical war-carrion from Old Norse and Anglo-Saxon literature.

A cognate name also existed in Old English ( Anglo-Saxon ), in the name of the village Woolland in Dorset, England: this was written " Winlande " in the 1086 Domesday Book, and it is interpreted as ' meadow land ' or ' pasture land '.

English also contains a number of words beginning with a W that is silent in most dialects before a ( pronounced ) R, remaining from usage in Anglo-Saxon in which the W was pronounced: wreak, wrap, wreck, wrench, wroth, wrinkle, etc.

The Witenagemot ( Old English witena gemōt " meeting of wise men "), also known as the Witan ( more properly the title of its members ) was a political institution in Anglo-Saxon England which operated from before the 7th century until the 11th century.

Though in general the witan were recognized as the king's closest advisors and policy-makers, various witan also operated in other capacities ; there are mentions of þeodwitan, ' people's witan ', Angolcynnes witan, ' England's witan ', and an Anglo-Saxon Archbishop of York, Wulfstan II, wrote that " it is incumbent on bishops, that venerable witan always travel with them, and dwell with them, at least of the priesthood ; and that they may consult with them .. and who may be their counsellors at every time.