A similar confusion occurs in Gospel of Mark 2: 26: In reporting Jesus ' words, the evangelist confused Abiathar with Ahimelech, a mistake into which he was led by the constant association of David ‘ s name with Abiathar.

Some scholars see Adoptionist concepts in the Gospel of Mark and in the writings of the Apostle Paul.

Due to recorded predictions of the destruction of the temple, the Gospel of Mark is believed by many critical scholars to have been composed around or shortly after the fall of Jerusalem due to prophecies assumed to be ex post facto regarding the destruction of the temple, and both traditional and critical scholarly consensus maintains that it was the first written of the four canonical gospels.

The words, " Today I have begotten you ," are omitted from the canonical Gospel of Mark, however, and it is therefore generally believed to have less adoptionist tendencies than the Gospel of the Hebrews.

Bede's works included Commentary on Revelation, Commentary on the Catholic Epistles, Commentary on Acts, Reconsideration on the Books of Acts, On the Gospel of Mark, On the Gospel of Luke, and Homilies on the Gospels.

Although many assume that the biblical Mark the Cousin of Barnabas ( Colossians 4: 10 ) is the same as John Mark ( Acts 12: 12, 25 ; 13: 5, 13 ; 15: 37 ) and Mark the Evangelist, the traditionally believed author of the Gospel of Mark, according to Hippolytus of Rome, the three " Mark " s are distinct persons.

First page of Gospel of Mark | Mark, by Sargis Pitsak ( 14th century ): " The beginning of the gospel of Jesus Christ, the Son of God ".

The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.

" Although his answer is given merely as su eipas ( thou hast said it ), the Gospel of Mark states the answer as ego eimi ( I am ) and there are instances from Jewish literature in which the expression, " thou hast said it ", is equivalent to " you are right ".

The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.

Many biblical scholars conclude that Matthew 24: 15 and Mark 13: 14 are prophecies after the event about the siege of Jerusalem in AD 70 by the Roman general Titus ( see Dating of the Gospel of Mark ).

The rate of exchange of 1: 60 implied in the Gospel of Barnabas was, however, a commonplace of late medieval interpretation of the counterpart passage in the canonical Gospels ( Mark 12: 42 ), arising from the standard medieval understanding of minuti as meaning ' a sixtieth part '.

# REDIRECT Gospel of Mark

The Gospel According to Mark (,, to euangelion kata Markon ), commonly shortened to the Gospel of Mark or simply Mark, is the second book of the New Testament.

The term " Christology from above " refers to approaches that begin with the divinity and pre-existence of Christ as the Logos ( the Word ), as expressed in the prologue to the Gospel of John ().

The Secret Gospel of Mark refers to a version of the Gospel of Mark being circulated in 2nd century Alexandria, which was kept from the Christian community at large.

Also, the writer of the Fourth Gospel, refers to the Sons of Zebedee ( that is, James and John ), while in a fishing trip after Jesus's death, refers to these two, but also refers to this " other disciple ".

The Gospel of John refers to an unnamed " Beloved Disciple " of Jesus who bore witness to the gospel's message.

St. Paul in opposing his enemies in Galatia names John explicitly along with Peter and James the Just ( the brother of Jesus ) as a " pillar of the Church ", and refers to the recognition which his Apostolic preaching of a Gospel free from the law received from these three, the most prominent men of the old Mother-Church at Jerusalem ( Galatians 2: 9 ).

: John 3: 14 – 16 or John III: 14 – 16 refers to verses 14 to 16 of chapter three of the Gospel of John.

The Gospel of John refers to Judas as " son of Simon Iscariot " ( although the biblical text only refers to him as " the son of Simon " ( Jn 6: 71, Jn 13: 26, King James Version )), implying it was not Judas, but his father, who came from there.

The Gospel of John ( 3: 23 ) refers to Enon near Salim as the place where John the Baptist performed baptisms in the River Jordan, " because there was much water there ".

# Another view is that the thorn in the flesh refers to the inability Paul had to share the Gospel with his own people the Jews.

However, the Gospel of Luke refers to Simon carrying the cross after Jesus, in that it states: " they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus ".

Earlier in the play, he refers to heaven as " the treasury of everlasting joy " ( 2. 1. 18 ), recalling the Gospel of Matthew's " lay up treasures for yourselves in heaven " ( 6: 20 ), and then a few lines later he muses " blessèd are the peacemakers on earth " ( 2. 1. 34 ), echoing Jesus ' Sermon on the Mount.

In the Gospel of John ( 14: 16, 15: 26, and 16: 7 ) the word often translated into English as " Comforter " is the Greek word Paracletos, a word with several shades of meaning, including both " advocate " and " comforter " Muslims believe that the Greek word Paraclete refers to Muhammad.

2nd Clement refers to a passage thought to be from the Gospel of Peter:

According to the Gospel of Matthew, Immanuel refers to Jesus.

It is not known whether Sychar in the Gospel of John 4: 5 refers to Shechem or to a nearby village.

The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively.

The CEV translators believe that the Greek phrase hoi Ioudaioi in the Gospel of John primarily refers to the Jewish leadership ( as in John 6: 41 ).

The term " Full Gospel " also refers to Romans 15, 18-19, where Paul says: "... to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God ; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Some scholars consider that the Buddhist use of sūtra is a mis-Sanskritization of Prakrit or Pali sutta, and that the latter represented Sanskrit sūkta, " well spoken ", " good news " ( as the Buddha himself refers to his speech in his first sermon ; compare the original meaning of Gospel ), which would also resolve as sutta in Pali.

According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.

After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several ' stages ' of the upper world ( diastemata ), in which they speak of 365 heavens and say that " their great archon " is Abrasax, because his name contains the number 365, the number of the days in the year ; i. e. the sum of the numbers denoted by the Greek letters in ΑΒΡΑΣΑΞ according to the rules of isopsephy is 365:

Carnegie wrote " The Gospel of Wealth ", an article in which he stated his belief that the rich should use their wealth to help enrich society.

At the end, the anointed kisses the Gospel, the Cross and the right hands of the priests, receiving their blessing.

However, in many traditions ( given the inherent tendency of Christian liturgical texts to ossification ), it was not unusual for subsequent Christian generations to seek to provide paraphrased Gospel versions in language closer to the vernacular of their own day.

Pope Benedict XVI said of both Ignatius of Loyola and Francis Xavier: " not only their history which was interwoven for many years from Paris and Rome, but a unique desire — a unique passion, it could be said — moved and sustained them through different human events: the passion to give to God-Trinity a glory always greater and to work for the proclamation of the Gospel of Christ to the peoples who had been ignored.

Some 16th-century anti-Trinitarian divines sought to reconcile Christianity, Islam and Judaism ; on the basis of very similar arguments to those presented in the Gospel of Barnabas, arguing that if salvation remains unresolved until the end times, then any one of the three religions could be a valid path to heaven for their own believers.

Bart Ehrman argues that there are differences in the composition of the Greek within the Gospel, such as breaks and inconsistencies in sequence, repetitions in the discourse, as well as passages that he believes clearly do not belong to their context, and believes that these suggest redaction.

Recent studies in ancient narrative historiography argue that it is possible for John's Gospel to record multiple Passovers — as historical testimony not theological literary-devices — and yet not represent three years as it was not uncommon for ancient historians to organize their histories without an absolute timeline.

After the Little Entrance, the arch-priest and arch-deacon conduct the bishop-elect before the Royal Gates where he is met by the bishops and kneels before the altar on both knees and the Gospel Book is laid over his head and the consecrating bishops lay their hands upon the Gospel Book, while the prayers of ordination are read by the eldest bishop ; after this, the newly consecrated bishop ascends the synthranon ( bishop's throne in the sanctuary ) for the first time.

A league was formed by certain lords, who pledged themselves to protect the free preaching of the Gospel upon all their possessions and estates, and to obey the power of the Bishops only where their orders accorded with the injunctions of the Bible, with the university as arbiter of any disputed points.

Epiphanius of Salamis records that this group had amended their Gospel of Matthew, known today as the Gospel of the Ebionites, to change where John eats " locusts " to read " honey cakes " or " manna ".

The teaching of the Roman Catholic Church expressed in the Catechism of the Catholic Church is that " Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament " and that, since " God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments ," " Baptism of blood " ( as in the case of the martyrs, who are understood to include the Holy Innocents ) and, for catechumens at least, the explicit desire for Baptism, " together with repentance for their sins, and charity ," (" Baptism of Desire ") ensure salvation for those unable to receive Baptism by water.

According to the Gospel of Matthew, after Jesus's resurrection, many of the dead saints came out of their tombs and entered Jerusalem, where they appeared to many.

Following the success of The Stranglers ' previous four albums they were given complete freedom for their next, The Gospel According to The Meninblack, a concept album exploring religion and the supposed connection between religious phenomena and extraterrestrial visitors.

The Gospel According to The Meninblack was very different from their earlier work and alienated many fans.

In John's Gospel, Jesus promised to send the Paraclete or Holy Spirit, from which Montanists believed their prophets derived inspiration.

As their religious beliefs in the Gospel later deteriorated away from first and second century Christianity, the Goths would become identified again with occultism, paganism and the earlier beliefs associated with their classical spiritual influences.

The proper name for this Sunday is The Sunday of Forgiveness, both because of the Gospel theme for the day () and because it is the day on which everyone asks forgiveness of their neighbor.

However, after the twelfth Gospel, the faithful do not extinguish their candles but leave them lit and carry the flame to their homes as a blessing.