After reading it, Gladstone requested its publication in England, where it appeared as " The Gospel of Wealth " in the Pall Mall Gazette.

These readings are most often part of an established lectionary ( i. e., selected texts to be read at church services on specific days ), and ( together with an Old Testament reading and a Psalm ) include a non-gospel reading from the New Testament and culminate with a Gospel reading.

In the South Indian state of Kerala, ( and in Indian Orthodox, Church of South India ( CSI ), Syro-Malankara Catholic Church, and Syrian Orthodox Church ( Jacobite ) congregations elsewhere in India and throughout the West ), flowers are strewn about into the sanctuary on Palm Sunday during the reading of the Gospel at the words uttered by the crowd welcoming Jesus, " Hosanna!

Deranged persons of all the three faiths are taken thither and chained in the court of the chapel, where they are kept for forty days on bread and water, the Eastern Orthodox priest at the head of the establishment now and then reading the Gospel over them, or administering a whipping as the case demands.

This day has one sole Pre-Lenten feature: the Gospel reading is always the account of Zacchaeus from, for which reason this Sunday is referred to as " Zacchaeus Sunday " ( though the week before is not called " Zacchaeus week ").

In the Byzantine (" Greek ") liturgical traditions, the Gospel reading for Zacchaeus remains in the normal lectionary cycle and does not always fall on the fifth Sunday before Lent.

The Presanctified Liturgy is celebrated on each of the first three days, and there is a Gospel reading at each one ( during the Forty Days there was no Gospel reading unless it was a feast day ).

There is also a Gospel reading at Matins on each day and the Canon chanted at Matins is much shorter, consisting of only three or four odes rather than the usual nine.

In addition to the Gospel readings at Matins and Vespers, there is a reading of all four Gospels which takes place during the Little Hours ( Third Hour, Sixth Hour and Ninth Hour ) on these first three days.

As each Gospel is read the faithful stand holding lighted candles, which are extinguished at the end of each reading.

After the Little Entrance the Gospel reading is a concatenation of the four Evangelists ' accounts of the Crucifixion and the Descent from the Cross.

Just before the Gospel reading, the hangings and vestments are changed to white, and the entire atmosphere of the service is transformed from sorrow to joy.

However, some cathedrals retain elaborate medieval structures on either side of the church, one for the reading of the Gospel and the other for the reading of the Epistle.

Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina, ( literally divine reading ) as a way of using the Gospel to start a conversation between the soul and Christ.

In the Roman Rite the Gloria in Excelsis Deo and the Te Deum are not used in the Mass and Liturgy of the Hours respectively, except on Solemnities and Feasts, and the Alleluia and verse that usually precede the reading of the Gospel is either omitted or replaced with another acclamation.

The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel, read by the deacon or priest.

" Then follows the Collect prayer, and the reading or chanting of,,, and the Passion account from the Gospel of John, traditionally divided between three deacons, yet often divided between the celebrant and more than one singer or reader.

During the service, the body of Christ ( the soma ) is removed from the cross, as the words in the Gospel reading mention Joseph of Arimathea, wrapped in a linen shroud, and taken to the altar in the sanctuary.

Now, if any part of the Bible is assuredly the very Word of God speaking through His servant, it is John's Gospel.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

On the other hand, they may not preside over Adoration or Benediction, give a speech that is a homily, or read the Gospel during a Mass or serve as instituted acolytes, a ministry which is now reserved for those preparing for ordained service ).

* Man has free will to respond or resist: Free will is limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the Gospel of Jesus through faith, simultaneously allowing all men to resist.

* Nature of grace – Arminians believe that, through grace, God restores free will concerning salvation to all humanity, and each individual, therefore, is able either to accept the Gospel call through faith or resist it through unbelief.

After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several ' stages ' of the upper world ( diastemata ), in which they speak of 365 heavens and say that " their great archon " is Abrasax, because his name contains the number 365, the number of the days in the year ; i. e. the sum of the numbers denoted by the Greek letters in ΑΒΡΑΣΑΞ according to the rules of isopsephy is 365:

In addition to Triumphant Democracy ( 1886 ), and The Gospel of Wealth ( 1889 ), he also wrote An American Four-in-hand in Britain ( 1883 ), Round the World ( 1884 ), The Empire of Business ( 1902 ), The Secret of Business is the Management of Men ( 1903 ), James Watt ( 1905 ) in the Famous Scots Series, Problems of Today ( 1907 ), and his posthumously published autobiography Autobiography of Andrew Carnegie ( 1920 ).

It is said to be that the author of the Gospel of Luke is the same as the author of the Acts of the Apostles.

The question regarding the genre of Acts is complicated by the fact that it was written by the same author as the Gospel of Luke.

Evidence for this is found in the prologue to the Gospel of Luke, wherein the author alludes to his sources by writing, " Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

Prayer is a major motif in both the Gospel of Luke and Acts.

After the last anointing, the Gospel Book is opened and placed with the writing down upon the head of the one who was anointed, and the senior priest reads the " Prayer of the Gospel ".

Article 25 of the Thirty-Nine Articles, speaking of the sacraments, says: " Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

By the time the Gospels of Luke and Matthew were written, Jesus is portrayed as being the Son of God from the time of birth, and finally the Gospel of John portrays him as the pre-existent Word () as existing " in the beginning ".

Due to recorded predictions of the destruction of the temple, the Gospel of Mark is believed by many critical scholars to have been composed around or shortly after the fall of Jerusalem due to prophecies assumed to be ex post facto regarding the destruction of the temple, and both traditional and critical scholarly consensus maintains that it was the first written of the four canonical gospels.

The author opens with a prologue, usually taken to be addressed to an individual by the name of Theophilus ( though this name, which translates literally as " God-lover ", may be a nickname rather than a personal appellation ) and references " my earlier book "— almost certainly the Gospel of Luke.

The Gospel of Barnabas was little known outside academic circles until recent times, when a number of Muslims have taken to publishing it to argue against the orthodox Christian conception of Jesus.

Along with some other rapture fiction novels, the Left Behind series demonstrates a specific understanding of the Gospel and the Christian life, one with which many have taken issue theologically.

* Codex Nitriensis, a volume containing a work of Severus of Antioch of the beginning of the 9th century is written on palimpsest leaves taken from 6th century manuscripts of the Iliad and the Gospel of St Luke, both of the 6th century, and the Euclid's Elements of the seventh or 8th century, British Museum

This replacement begins gradually, initially affecting only the Epistle and Gospel readings, and gradually increases until Holy Week when it entirely replaces all other liturgical material ( during the Triduum even the Psalter is eliminated, and all texts are taken exclusively from the Triodion ).

The Lenten significance of the Gospel account of Zacchaeus is that it introduces the themes of pious zeal ( Zacchaeus ' climbing up the sycamore tree ; Jesus ' words: " Zacchaeus, make haste "), restraint ( Jesus ' words: " come down "), making a place for Jesus in the heart (" I must abide at thy house "), overcoming gossip (" And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner "), repentance and almsgiving (" And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor ; and if I have taken any thing from any man by false accusation, I restore him fourfold "), forgiveness and reconciliation (" And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham "), and the reason for the Passion and Resurrection (" For the Son of man is come to seek and to save that which was lost ").

Although it signifies an equal participation in glory and majesty, it is also taken to be a certain place about which the Lord, speaking in the Gospel, says: ' I go to prepare a place for you ' ( John 14: 2 ).

She noticed how much of the material in his Book of Shadows was taken not from ancient sources as Gardner had initially claimed, but from the works of the occultist Aleister Crowley, from Aradia, or the Gospel of the Witches, from the Key of Solomon and also from the rituals of Freemasonry.

An additional hint may have been taken from the account of the Pool of Bethesda in the Gospel of John, in which Jesus heals a man at the pool in Jerusalem.

The dialogue is primarily taken directly from the Gospel of Matthew, as Pasolini felt that " images could never reach the poetic heights of the text.

The Latin phrase on Northwestern's seal, Quaecumque sunt vera ( Whatsoever things are true ) is drawn from the Epistle of Paul to the Philippians 4: 8, while the Greek phrase inscribed on the pages of an open book is taken from the Gospel of John 1: 14: ο λόγος πλήρης χάριτος και αληθείας ( The Word full of grace and truth ).

The text of the canticle is taken directly from the Gospel of Luke () where it is spoken by the Virgin Mary upon the occasion of her Visitation to her cousin Elizabeth.

* a canticle taken from the Gospel of Luke: the Canticle of Zechariah ( Benedictus ) for morning prayer, and the Canticle of Mary ( Magnificat ) for evening prayer

The epistle reading for the Mass was taken from Paul's First Epistle to the Corinthians (), and the Gospel reading was taken from the Gospel of John ().

These three canticles are sometimes referred to as the " evangelical canticles ", as they are taken from the Gospel of St Luke.

Fest's father asked his sons to write down and remember a maxim taken from the Gospel of Matthew: Etiam si omnes-ego non ( Even if all others do-not me ).

As we continue analysing the impact and growth of gospel hip hop or urban music, we cannot just go without mentioning two other up-coming members in this section ; based in Lilongwe, the popularly known area 18 youthful crew, the Brothers In Christ ( BIC ) and the King of Malawi Gospel House beatz DJ Kali have taken the spreading of the gospel to greater heights.

or Pericope de Adultera is a traditional name for a famous passage ( pericope ) about Jesus and the woman taken in adultery from verses of the Gospel of John.

Indignant at this failure, Penry published, early in 1587, The Æquity of an Humble Supplication " in the behalf of the country of Wales, that some order may be taken for the preaching of the Gospel among those people ".