Soon he was in trouble there, for defending a woman who was accused of smiling in church.

The unconquerable Mrs. Hutchinson was residing at Pocasset, after having been excommunicated by the Boston church and thrown out of the colony.

it was also sacred, `` and no believer in an inspired church could tolerate having her canons examined as we should examine human laws ''.

He was outraged by the book and announced that he had discovered fifty technical errors in its account of church practices.

He was stern and overbearing with his flock, but obsequious and conciliatory with the whites, especially the rich who partly supported the church.

The characteristic thing about this church was its Amen corner and the weekly religious orgy.

It was arranged that he would board in the home of one of the old members of the church, a woman named Catt who, as Wilson afterward found, was briefly referred to as The Cat because of her sharp tongue and fierce initiative.

Ann Catt was a lonely, devoted soul, never married, conducting a spotless home and devoted to her church, but a perpetual dissenter and born critic.

On the other side of the church was a quiet, well-kept house with shutters and recently painted.

The deacon of the church, Carlson, was its janitor.

But there was one thing that he had to stress, and that was that the contribution to the general church expenses, the dollar money, had been seriously falling behind in this church, and that must be looked after immediately.

Wilson stressed the fact that clear as this was, they must have a better church, a more business-like conduct of the church organization, and an effort to get this religious center out of its rut of wild worship into a modern church organization.

The bank which held the mortgage on the old church declared that the interest was considerably in arrears, and the real estate people said flatly that the land across the river was being held for an eventual development for white working people who were coming in, and that none would be sold to colored folk.

When it was proposed to rebuild the church, Wilson found that the terms for a new mortgage were very high.

There was the slate roof of the church ; ;

There was no church like Drew Church, no preacher like Papa, who was intimate with Him, and could consign sinners to hellfire.

He could no longer build anything, whether a private residence in his Pennsylvania county or a church in Brazil, without it being obvious that he had done it, and while here and there he was taken to task for again developing the same airy technique, they were such fanciful and sometimes even playful buildings that the public felt assured by its sense of recognition after a time, a quality of authentic uniqueness about them, which, once established by an artist as his private vision, is no longer disputable as to its other values.

When we see the steady and methodical inculcation into humanity of the idea of man's worthlessness -- until redeemed -- the necessity of the Devil may become evident as a weapon, a weapon designed and used time and time again in every age to whip men into a surrender to a particular church or church-state ''.

The word `` church '' which turned up over and over again among Jubal's words gave him knotty difficulty ; ;

In 386 Justina and Valentinian received the Arian bishop Auxentius, and Ambrose was again ordered to hand over a church in Milan for Arian usage.

Next year Jourdain again incurred the displeasure of the church by siding with the rebels of Montpellier against their lord.

With the conversion of Sergius Paulus, Paul begins to gain prominence over Barnabas from the point where the name " Paul ," his Roman name, is substituted for " Saul " ( 13: 9 ); instead of " Barnabas and Saul " as heretofore ( 11: 30 ; 12: 25 ; 13: 2, 7 ) we now read " Paul and Barnabas " ( 13: 43, 46, 50 ; 14: 20 ; 15: 2, 22, 35 ); only in 14: 14 and 15: 12, 25 does Barnabas again occupy the first place, in the first passage with recollection of 14: 12, in the last two, because Barnabas stood in closer relation to the Jerusalem church than Paul.

Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church ( Acts 15: 2 ; Galatians 2: 1 ).

This matter having been settled, they returned again to Antioch, bringing the agreement of the council that Gentiles were to be admitted into the church.

To many historic church denominations, to be " born again " was understood as spiritual regeneration via the sacrament of baptism by the power of water and word.

" Wesley also states infants who are baptized are born again, but for adults it is different :... our church supposes, that all who are baptized in their infancy, are at the same time born again.

By 1857, tensions had again escalated between Mormons and other Americans, largely as a result of church teachings on polygamy and theocracy.

When Silas Marner is persuaded that his alienation from the church means also his alienation from society, the author's life is again mirrored with her refusal to attend church.

In 1239, Pope Gregory IX excommunicated Fredrick again, and in 1245 he was condemned as a heretic by a church council.

The holiness revival was primarily among people of Methodist persuasion, who felt that the church had once again become apathetic, losing the Wesleyan zeal.

The signatories, a group of predominantly German-speaking theologians asserted that " the freedom of theologians, and theology in the service of the church, regained by Vatican II, must not be jeopardized again.

Again and again, with the Greek text in front of me and the NIV beside it, I discovered that the translators had another principle, considerably higher than the stated one: to make sure that Paul should say what the broadly Protestant and evangelical tradition said he said .... f a church only, or mainly, relies on the NIV it will, quite simply, never understand what Paul was talking about.

At the same time, the excluded cardinals, most of whom were supporters of the Pierleoni family, elected Pietro Pierleoni, who took the name Anacletus II, throwing the church once again into schism.

Back in Florence in 1446, he painted the Green Stations of the Cross, again for the cloister of the church Santa Maria Novella.

In the sixteenth century his body was removed to the abbey church, and again translated in 1890.

After a brief break, the community joins together again for a church service that follows a typical evangelical format, with a sermon as a central feature.

Theobald escaped again into temporary exile in Flanders, pursued to the coast by Stephen's knights, marking a low point in Stephen's relationship with the church.

Once again Massachusetts intervened in his affairs when the General Court ordered deferral of any church at Exeter.

In his old age Salieri hinted that these works were either purposely destroyed, or had been lost with the exception of a few works for the church.

Another was unveiled at St Mildred's Church, Bread St, London, in 1932 ; that church was destroyed in the London Blitz in 1940, but the principal elements of the monument were re-erected in St Mary-le-Bow at the west end of Watling Street, near Saint Paul's Cathedral, in 1968.

The current edifice was erected in 1780 over a pre-existing church which was allegedly destroyed by Cangrande della Scala.

The church was destroyed in the Second World War and left in ruins.

* The parish church was originally built in the Middle Ages, but was destroyed in the fire of 1628.

The images were destroyed, and Columbanus blessed the little church, placing the relics of St. Aurelia beneath the altar.

" In 1537, the Bishop of Calahorra ordered the tomb destroyed and the remains transferred to an unconsecrated site outside the church.

The measures against the church were part of a more general campaign against Christian places of worship in Palestine and Egypt, which involved a great deal of other damage: Adhemar of Chabannes recorded that the church of St George at Lydda ' with many other churches of the saints ' had been attacked, and the ' basilica of the Lord's Sepulchre destroyed down to the ground '.

* 563 – The Byzantine church Hagia Sophia in Constantinople is dedicated for the second time after being destroyed by earthquakes.

* St. Nicholas Cathedral-a monumental 13th century Gothic church ( cathedral only from 1992, before it was a parochial church ), damaged by fire in the late 18th century, then destroyed in World War II and reconstructed

Henry IV restored the charter granted to Gibraltar in 1310 and took two additional measures: the lands previously belonging to Algeciras ( destroyed in 1369 ) were granted to Gibraltar ; and the status of collegiate church was solicited from the pope Pius II and granted to the parish church of Saint Mary the Crowned (), now the Cathedral of St. Mary the Crowned, on the site of the old main Moorish Mosque.

In 1725 and 1766 large fires destroyed most of the town, leveling parts of the old townhouse and the church next to it.

A revolution swept over the country: churches and monasteries were destroyed, and church property was seized by the Hussite nobility.

This church and the cemetery were later destroyed, and Gutenberg's grave is now lost.

These signs were followed by great famine, and on 8 January the ravaging of heathen men destroyed God's church at Lindisfarne.

* 1009 – The Church of the Holy Sepulchre, a Christian church in Jerusalem, is completely destroyed by the Fatimid caliph Al-Hakim bi-Amr Allah, who hacks the Church's foundations down to bedrock.

Except for his chapel, the church was largely destroyed in the Second World War and was rebuilt in 1958.

Whereas his people will have the gospel and will ultimately be destroyed for wickedness, the children of Laman and Lemuel will be raised without a knowledge of the gospel, survive the generations, and be taught by the Book of Mormon and the future church.

The Byzantine emperor Justinian I erected a Christian church over the Cave of Machpelah in the 6th century CE, which was later destroyed by the Sassanid general Shahrbaraz in 614 when Khosrau II's armies besieged and took Jerusalem.

Another frothy Baroque church, dedicated to the Dormition of the Theotokos, was destroyed in 1934 and rebuilt in the 1990s.

However, the church of St Mary-le-Bow was destroyed in 1666 by the Great Fire of London and rebuilt by Sir Christopher Wren.

Molde Cathedral ( orange roof on far right ) with its freestanding bell tower replaces the church that was destroyed during World War II The town gained formal trading rights in 1614.