The codex consists of parchment, originally in double sheets, which may have measured about 40 by 70 cm.

The whole codex consists, with a few exceptions, of quires of eight leaves, a format popular throughout the Middle Ages.

The portion of the codex held by the British Library consists of 346½ folios, 694 pages ( 38. 1 cm x 34. 5 cm ), constituting over half of the original work.

The codex is in quarto, and now consists of 773 vellum folios ( 630 in the Old Testament and 143 in the New Testament ), bound in four volumes ( 279 + 238 + 118 + 144 folios ).

It consists of a fragmentary fire-damaged parchment codex that was acquired by the Egyptian Museum of Berlin in 1961 ( accessioned as Papyrus Berolinensis 22220 ).

A codex ( Latin caudex for " trunk of a tree " or block of wood, book ; plural codices ) is a book made up of a number of sheets of paper, vellum, or similar, with hand-written content, usually stacked and bound by fixing one edge and with covers thicker than the sheets, but sometimes continuous and folded concertina-style.

Fragment of a vellum codex from the 4th-5th centuries AD, showing choral anapaests from Medea ( play ) | Medea, lines 1087-91.

A vellum codex found interred with him was removed.

The Codex Bezae Cantabrigensis, designated by siglum D < sup > ea </ sup > or 05 ( in the Gregory-Aland numbering ), δ 5 ( von Soden ), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum.

The manuscript received its name as a codex in which Greek translations of Ephraem the Syrian's treatises were written over (" rescriptus ") a former text that had been washed off its vellum pages, thus forming a palimpsest.

The codex has 155 vellum folios and measures 11. 25 by 8. 5 inches.

It further provided for the transfer from the Danish Royal Library ( Det kongelige Bibliotek ) of manuscripts belonging to the same categories as the manuscripts relinquished by the Arnamagnæan Collection, and contained a special clause relating to the transfer to Iceland of two manuscripts, the Codex Regius of the Poetic Edda and the vellum codex Flateyjarbók, both of which were in the Royal Library ( and would not have been deemed islandsk kultureje under the terms of the treaty ).

The so-called " Codex XIII " is in fact not a codex, but rather the text of Trimorphic Protennoia, written on " eight leaves removed from a thirteenth book in late antiquity and tucked inside the front cover of the sixth.

Written one column per page, the codex contains 406 extant parchment leaves ( from perhaps an original 534 ) measuring 26 x 21. 5 cm, with the Greek text on the left face and the Latin text on the right.

The term codex is somewhat misleading: the musical section of the source comprises only two leaves, bound together with a larger manuscript from Robertsbridge, Sussex, England.

The Coptic manuscript, a codex of 174 leaves, was probably composed in the late 3rd century.

The original codex contained 165 leaves, in the quarto size.

In 1731, while the codex was at Ashburnham House with the rest of the collection, it was reduced by fire to a heap of charred and shrivelled leaves.

43 leaves ( all but one ) of the codex now are located at the Bibliothèque Nationale of the Manuscrits occidentaux ( Supplement Grec.

It is written on two leaves of parchment, the first and last in a theological codex.

The codex itself was written in the first quarter of the 9th century, with the text of the Hildebrandslied added in the 830s on the two remaining blank leaves.

There are only 209 leaves of the codex surviving, of which 145 belong to the New Testament and 64 to the Old Testament.

The text of Mark 16: 9 – 20 was included to the codex, though it was located on the lost leaves ; by counting the lines it can be proved that it was in the work.

The texts of Luke 22: 43 – 44 were also located on the lost leaves, but there is no indication whether it was included in the original codex or not.

The codex is written on a long sheet of paper that is ' screen-folded ' to make a book of 39 leaves, written on both sides.

The codex contains the Pauline epistles on 533 leaves, by.

The codex apparently injured a bystander and some of its leaves fluttered away and they are still missing today.

The Aristotelian text is contained in two leaves of a papyrus codex discovered at Oxyrhynchus, Egypt in 1879.

It was lost until two leaves of a papyrus codex carrying part of the text were discovered in Oxyrhynchus, Egypt in 1879 and published in 1880.

The codex, of 907 leaves, is written in the Byzantine-Ravenna uncials characteristic of Constantinople, but which has recently been recognized in legal and literary texts produced in Alexandria and the Levant as well.

There were not, in antiquity, as there are today, single-volume collections of all of Sacred Scripture which most Christians have in codex form in their homes and places of worship.

As far back as the early 2nd century, there is evidence that the codex — usually of papyrus — was the preferred format among Christians: in the library of the Villa of the Papyri, Herculaneum ( buried in AD 79 ), all the texts ( Greek literature ) are scrolls ( see Herculaneum papyri ); in the Nag Hammadi " library ", secreted about AD 390, all the texts ( Gnostic Christian ) are codices.

Some words usually abbreviated in other manuscripts ( such as πατηρ and δαυειδ ), are in this codex both written in full and abbreviated forms.

The fact that some parts of the codex are preserved in good condition, while others are in very poor condition, implies they were separated and stored in several places.

The fate of the codex during the 15th century is unknown, but by the 1590s it had passed into possession of baron Johann Philipp of Hohensax ( two of whose forebears are portrayed in the codex, on foll.

The two main sources for the chronicle's text as it is known presently are the Laurentian codex and the Hypatian codex.

The Laurentian codex was compiled in what are today Russian lands by the Nizhegorod monk Laurentius for the Prince Dmitry Konstantinovich in 1377.

Aztec gods are mostly mentioned in the codex Borgia, Fejérváry-Mayer, Chimalpopoca, Magliabechiano, Borbonicus, Ríos, Vaticanus, Laud, Cospi, Ixtlilxochitl, Telleriano-Remensis.

The three surviving Mayan books are mainly of a ritual and also ( in the case of the Paris codex ) historical nature, and contain but few mythical scenes.

As a consequence, depictions on temple walls and movable objects ( especially the so-called ' ceramic codex ') are used to aid reconstruction of pre-Spanish Mayan mythology.

There are three other blank columns in Vaticanus, in the Old Testament, but they are each due to incidental factors in the production of the codex — a change to the column-format, a change of scribes, and the conclusion of the Old Testament portion of the text — whereas the blank column between Mark 16: 8 and the beginning of Luke is deliberately placed.

Thirteen of Ockeghem's masses are preserved in the Chigi codex, a Flemish manuscript ca.

The two law texts are written in the same hand, but the non-legal material of the codex, beginning on leaf 92, is believed to have been added in another hand, at a later date.

The Glosas Emilianenses are glosses added to this Latin codex that are now considered the first phrases written in the Castilian language.

The other contents of this codex are unknown.

The songs are compiled in what the students refer to as the codex, which contains the club anthems of most student organisations and hundreds of songs in various languages, such as Dutch, French, English, German, Latin and Afrikaans.

The recto and verso are respectively the " front " and " back " sides of a leaf of paper in a bound item such as a codex, book, broadsheet, or pamphlet.

The Glosas Emilianenses are gloss es added to this Latin codex that are considered the oldest surviving phrases written in the Castilian language.