`` I mean, we don't have any way to get there and we can't expect you to quit work just to take us to town ''.

There's only one way they can get out now and that's through the Gap -- if we ride hard we can take them ''.

`` Soon as we send them on their way and make camp, let's you and me go for a walk down by the Snake -- all by ourselves ''.

I've noticed the way you've been looking at me ever since we met ''.

I think I have a way so we can carry on without his suspecting us ''.

And yet we obviously also believe that the avoidance of the disaster depends in some obscure or at least uncertain way on the details of how we behave.

Is it not characteristic of the greatest art that it confronts us with something we cannot clarify, demanding that the viewer respond to it in his own never-predictable way??

hot-colored verbenas in the corner between the dining-room wall and the side porch, where we passed on our way to the pump with the half-gourd tied to it as a cup by my grandmother for our childish pleasure in drinking from it.

We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.

One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.

After casting about for a way of describing this spirit, we decided that it would be better to use Mr. Lyford's introduction as an illustration.

Although we continue to pay our conversational devotions to `` free private enterprise '', `` individual initiative '', `` the democratic way '', `` government of the people '', `` competition of the marketplace '', etc., we live rather comfortably in a society in which economic competition is diminishing in large areas, bureaucracy is corroding representative government, technology is weakening the citizen's confidence in his own power to make decisions, and the threat of war is driving him economically and physically into the ground ''.

we will not act in any way which would jeopardize our solemn commitments to them.

William Wimsatt and Cleanth Brooks, it seems to me, have a penetrating insight into the way in which this control is effected: `` For if we say poetry is to talk of beauty and love ( and yet not aim at exciting erotic emotion or even an emotion of Platonic esteem ) and if it is to talk of anger and murder ( and yet not aim at arousing anger and indignation ) -- then it may be that the poetic way of dealing with these emotions will not be any kind of intensification, compounding, or magnification, or any direct assault upon the affections at all.

Very likely it will also include a recognition that the work we are reading reflects or `` belongs to '' some way of thought labelled as a `` school '' or an `` -ism '', i.e. a complex or `` syndrome '' of ideas occurring together with sufficient prominence to warrant identification.

In much the same way, we recognize the importance of Shakespeare's familarity with Plutarch and Montaigne, of Shelley's study of Plato's dialogues, and of Coleridge's enthusiastic plundering of the writings of many philosophers and theologians from Plato to Schelling and William Godwin, through which so many abstract ideas were brought to the attention of English men of letters.

The spirit of this group was that we were -- and are -- living in a world doomed to eternal punishment, but that God through Jesus Christ has provided a way of escape for those who confess their sins and accept salvation.

-- since, as Courtenay says, `` Nobody should play with lives the way we do unless he's motivated by the highest ideals ''.

we do well to conform this way with all that God requires.

Not only, as we know, did Chou En-lai publicly treat Khrushchev's attack on Albania as `` something that we cannot consider as a serious Marxist-Leninist approach '' to the problem ( i.e., as something thoroughly dictatorial and `` undemocratic '' ), but the Albanian leaders went out of their way to be openly abusive to Khrushchev, calling him a liar, a bully, and so on.

But she did not know which way to go.

I do not know if such a way of life can come to be a self-conscious challenge, but I suspect that it can.

Some chaps that know an area well can make their way by landmarks, a tree here, a wash here, a boulder there.

Whether you experienced the passion of desire I have, of course, no way of knowing, nor indeed have I wished with even the most fleeting fragment of a wish to know, for the fact that one constitutes by one's mere existence so to speak the proof of some sort of passion makes any speculation upon this part of one's parents' experience more immodest, more scandalizing, more deeply unwelcome than an obscenity from a stranger.

One of the uniformed officers stepped in my way, demanding to know whether I had permission to enter Germany.

but since she didn't know we'd given it to her, there was no easy way of getting it back.

For he knows that the first and sometimes most difficult job is to know what the question is -- that when it is accurately identified it sometimes answers itself, and that the way in which it is posed frequently shapes the answer.

This way of escape is theoretically possible, but since it has grave difficulties of its own and has not, so far as I know, been urged by positivists, it is perhaps best not to spend time over it.

we want to know why that book has kept on selling the way it has ; ;

We, ourselves, are always eager to know how others feel about us and the way in which we live.

There is no way for him not to know it: there are few things under heaven more unnerving than the silent, accumulating contempt and hatred of a people.

There was no way to know, no way to guess whether any one of them was surprised at Sarah's appearance, believing her to be drugged and senseless -- and just possibly dead.

That way we'll never know which of us really killed him and which was just the accomplice.

They plan to become county people who know the proper way to terminate a fox's life on earth.

His system included modifying the way we consider the world, e. g., with an attitude of " I don't know ; let's see ," to better discover or reflect its realities as revealed by modern science.

In this way, people know of necessity through rigorous custom or habit, and not from any immediate knowledge of the powers of the will.

In a group someone will know the right way to do things and those that do not may learn from those that do.

On Capp's exit, Lennon sang an impromptu version of his Ballad of John and Yoko song with a slightly revised, but nonetheless prophetic lyric: " Christ, you know it ain't easy / You know how hard it can be / The way things are goin ' / They're gonna crucify Capp!

" The British did not know quite what to make of President Woodrow Wilson and his conviction ( before America's entrance into the war ) that the way to end hostilities was for both sides to accept " peace without victory.

Expressing its necessity to the British way of life as he knows it, he stated on the program, " We all know that when it's snowing and it's cold you have Bovril.

He said that an organism is conscious " if and only if there is something that it is like to be that organism — something it is like for the organism "; and he argued that no matter how much we know about an animal's brain and behavior, we can never really put ourselves into the mind of the animal and experience its world in the way it does itself.

These categories surely have some objects that are " special " in a certain way, such as the empty set or the product of two topologies, yet in the definition of a category, objects are considered to be atomic, i. e., we do not know whether an object A is a set, a topology, or any other abstract concept – hence, the challenge is to define special objects without referring to the internal structure of those objects.