There was more to this than Jones had told him.

There was no one but me.

There was a ragged volley.

There was only one place where Jake Carwood's description had gone badly awry: the peace and quiet.

There was brush, and stands of pine that no grass could grow under, and places so steep that cattle wouldn't stop to graze.

There was an artificial lake just out of sight in the first stand of trees, fed by a half dozen springs that popped out of the ground above the hillside orchard.

There was no chance.

There was no moon.

There a dozen giant monitors played their seventy-five-foot jets of water against the huge seam of tertiary gravel which was the mountainside.

There was only one place where the mountain might receive her -- that unnamed, unnameable pool harbored in its secret bosom.

There was a peculiar density about it, a thick substance that could be sensed but never identified, never actually perceived.

There was some idle talk, a listless discussion of this or that small happening during the day's drive.

There was to be no gunplay.

There was a light in Black's front room, but drawn curtains prevented any view of the interior.

There was no lock on the door, only an iron hook which he unfastened.

There was raw fury in his eyes, and the veins of his neck were swollen.

There was a feeling that this mission would be canceled like all the others and that this muddy wet dark world of combat would go on forever.

There was not enough room to make the usual vertical bomb run.

There was, of course, no way for the other planes to get by them.

There was no time to pick out a penny ; ;

There was a blur just under my focus of vision, a crash ; ;

There had been a good second or two during which my muffler had been blowing out, and now I was certain I'd seen her somewhere before.

There was something about the contour of her face, her smile that was like New Orleans sunshine, the way she held her head, the way she walked -- there was scarcely anything she did which did not fascinate me.

There is, of course, nothing new about dystopias, for they belong to a literary tradition which, including also the closely related satiric utopias, stretches from at least as far back as the eighteenth century and Swift's Gulliver's Travels to the twentieth century and Zamiatin's We, Capek's War With The Newts, Huxley's Brave New World, E. M. Forster's `` The Machine Stops '', C. S. Lewis's That Hideous Strength, and Orwell's Nineteen Eighty-Four, and which in science fiction is represented before the present deluge as early as Wells's trilogy, The Time Machine, `` A Story Of The Days To Come '', and When The Sleeper Wakes, and as recently as Jack Williamson's `` With Folded Hands '' ( 1947 ), the classic story of men replaced by their own robots.

There is an oral tradition among the members of the population in regard to the origin and subsequent separate status of the group in the larger society.

There is an ancient and venerable tradition in the church ( which derives, however, from the heritage of the Greeks rather than from the Bible ) that God is completely independent of his creation and so has no need of men for accomplishing his work in the world.

There was an ongoing tradition of allowing anagrams to be " perfect " if the letters were all used once, but allowing for these interchanges.

There is no mythology attached to Antlia as Lacaille discontinued the tradition of giving names from mythology to constellations and instead chose names mostly from scientific instruments.

There was little affection between her and the older children, but Anne, according to tradition, was her favourite.

There is no trace of heroic monarchy and no tradition of a tyranny.

There is also a long tradition of economic relations between Germany and Bosnia.

There is a third view that sees merit in both arguments above and attempts to bridge them, and so cannot be articulated as starkly as they can ; it sees more than one Christianity and more than one attitude towards paganism at work in the poem, separated from each other by hundreds of years ; it sees the poem as originally the product of a literate Christian author with one foot in the pagan world and one in the Christian, himself a convert perhaps or one whose forbears had been pagan, a poet who was conversant in both oral and literary milieus and was capable of a masterful " repurposing " of poetry from the oral tradition ; this early Christian poet saw virtue manifest in a willingness to sacrifice oneself in a devotion to justice and in an attempt to aid and protect those in need of help and greater safety ; good pagan men had trodden that noble path and so this poet presents pagan culture with equanimity and respect ; yet overlaid upon this early Christian poet's composition are verses from a much later reformist " fire-and-brimstone " Christian poet who vilifies pagan practice as dark and sinful and who adds satanic aspects to its monsters.

There have been many complaints about the tradition, claiming that it is disrespectful.

There exists a limited tradition of Breton literature.

There is a particularly strong tradition of them in southern New Zealand's main city Dunedin, of which Burns ' nephew Thomas Burns was a founding father.

There is a surviving tradition of Latin philology in Western culture connecting the Roman Empire with the Early Modern period.

There is also a tradition of the practice among the Hopi, and mentions of the custom among other tribes of New Mexico and Arizona.

There are also parallels ( though no direct connection ) between the easter egg tradition and the celebration of Passover in Judaism, notable because in Christian tradition, Christ was celebrating Passover with his disciples on the evening before Good Friday.

There is no international juridical authority in Anglicanism, although the tradition's common experience of episcopacy, symbolised by the historical link with the See of Canterbury, along with a common and complex liturgical tradition, has provided a measure of unity.

There are literally hundreds of early patristic writings that form part of Church tradition.

There is a strong tradition against the First Lady holding outside employment while serving as White House hostess.

There is a popular tradition in some countries that a woman may propose marriage to a man on February 29.

There is a similar tradition relating to the Vilna Gaon ( 1720 – 1797 ).

He wrote, " There exist in the West numerous subdivisions of the schools which have different origins, but there are only four principal schools of continuous tradition.

There is a tradition ( reported in both the Martyrdom of Isaiah and the Lives of the Prophets ) that he suffered martyrdom by Manasseh due to pagan reaction.

“ There is some evidence that Jain traditions may be even older than the Buddhist traditions, and that Vardhamana rather than being a “ founder ” per se was, rather, simply a primary spokesman for much older tradition.