These texts, as opposed to Aristotle's lost works, are technical philosophical treatises from within Aristotle's school.

These texts strongly condemn the slaughter of animals and meat eating.

These Orkhon inscriptions are the first known texts in the Old Turkic language.

These texts, in Hebrew, correspond both to the Masoretic Text and the Septuagint Text.

These texts also share an interest in challenging traditional views of the nature of divine justice.

These reformed French Breviaries — e. g. the Paris Breviary of 1680 by Archbishop François de Harlay ( 1625 – 1695 ) and that of 1736 by Archbishop Charles Gaspard Guillaume de Vintimille ( 1655 – 1746 )— show a deep knowledge of Holy Scripture, and much careful adaptation of different texts.

These patrons were intrigued by the novelty of a female writer and had her compose texts about their romantic exploits.

These secondary works ( e. g. Deconstruction for Beginners and Deconstructions: A User's Guide ) have attempted to explain deconstruction while being academically criticized as too far removed from the original texts and Derrida's actual position.

These texts deal with solving algebraic equations, many of which are now lost.

These works, too, are based on former Latin texts.

These two texts are also the only two sources that explicitly mention that the substance was heated over a furnace before being discharged ; although the validity of this information is open to question, modern reconstructions have relied upon them.

These texts discuss theology, philosophy, mythology, rituals and temple building among other topics.

These revisions, which since the Clarendon edition of 1869 have been assumed to include all of Act III, scene v, and a portion of Act IV, scene I, are often indicated in modern texts.

These were two or three part compositions in which several different texts, sometimes in different vernacular languages, were sung simultaneously over a Latin cantus firmus that once again was usually adapted from a passage of Gregorian chant.

These readings are most often part of an established lectionary ( i. e., selected texts to be read at church services on specific days ), and ( together with an Old Testament reading and a Psalm ) include a non-gospel reading from the New Testament and culminate with a Gospel reading.

These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts.

These additional characters were encoded differently in different countries, making texts impossible to decode without figuring out the originator's rules.

These texts do refer to a number of states having Gaṇa sangha, or council-based, as opposed to monarchical governments.

These mostly Polish republicans, such as Łukasz Górnicki, Andrzej Wolan, and Stanisław Konarski, were well read in classical and Renaissance texts and firmly believed that their state was a republic on the Roman model, and started to call their state the Rzeczpospolita.

These two texts made clear the need for a new official English translation of the Roman Missal, particularly because the previous one was at some points an adaptation rather than strictly a translation.

These texts were linked together under the term of Daojia during the early Han Dynasty, but notably not before.

These texts have been passed down for generations from teacher to student.

These texts reflect varying degrees of bias and reliability, but not more so than is usually the case in early medieval writings, and they remain very important.

These are just another couple of characters to roll.

These men are not callous.

These things are important to almost all Persians and perhaps most important to the most ordinary.

These are traversed by another line of vaults, and thus rooms, arched on all four sides, are formed.

These songs ( practically all Persian music, for that matter ) are limited to a range of two octaves.

These are not, however, differences in federal structure.

These my grandmother left in their places ( they are still there, more persistent and longer-lived than the generations of man ) and planted others like them, that flourished without careful tending.

These are like the initial ways in which the world forces itself upon the self and thrusts the self into decision and choice.

These are suggestive of Selma Lagerlof.

These assumptions lead to an organization with one man at the top, six directly under him, six under each of these, and so on until there are six levels of personnel.

These ways are absolutely irreconcilable because they offer two different recipes for man's redemption from chaos.

These responses are explicable in terms of characteristics inherent in the crisis.

These discoveries are of present interest chiefly to the scientific community ; ;

These are personality factors ; ;

These are, if the research is done with subtlety and skill, researchable topics, but the research is missing.

These moments are historical events in the lives of individual authors with which the student of comparative literature must be frequently concerned.

These lives are in themselves outside of the moral order and are unburdened with moral responsibility.

These conceptions and the manner in which they were transposed into poetry or engendered by poetic form are intrinsic to western life from the time of Aeschylus to that of Shakespeare.

These biographical analogies are obvious, and far too much time has been spent speculating on their possible implications.

These women whose organization grew out of the old suffrage movement are dedicated to Thomas Jefferson's dictum that one must cherish the people's spirit but `` Keep alive their attention ''.

These are, of course, the same people whose support he has only now rejected to seek the independent vote.

These are New York, Pennsylvania, Michigan, Maryland, Missouri, New Jersey, Illinois and Minnesota.

These men are spenders.