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Page "Pope Pius XII" ¶ 56
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They and are
They are preoccupied riding herd on control panels, switches, flashing colored lights on pale green or gray consoles that look like business machines.
They are supplied, a batch at a time, by a secret source and are continually changed by Wisman or his staff, at random intervals.
They are mere fragments, just one portion of preprepared messages.
They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.
They recognized that slavery was a moral issue and not merely an economic interest, and that to recognize it explicitly in their Constitution would be in explosive contradiction to the concept of sovereignty they had set forth in the Declaration of 1776 that `` all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among them are life, liberty and the pursuit of happiness.
They are in general those fears that once seemed to have been amenable to prayer or ritual.
They are non-conformists on principle.
They are full of contempt for the institution of matrimony.
They feel they are leagued against a hostile, persecutory world, faced with the concerted malevolent opposition of squares and their hirelings, the police.
They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.
They are presumed to have plunged to a common grave in this fatal embrace.
They are determined to prove something.
They tell us, sir, that we are free, because we have in one hand a ballot, and in the other a stock certificate.
They are very small, and in the form of haystacks, without either chimney or windows.
They are situated in the midst of trees, which hang over them, and appear truly romantick.
On December 21, the day that the Irish House of Commons petitioned for removal of Sir Constantine Phipps, their Tory Lord Chancellor, Molesworth reportedly made this remark on the defense of Phipps by Convocation: `` They that have turned the world upside down, are come hither also ''.
Defoe then commented, `` If they Could Draw that young Gentleman into Their Measures They would show themselves quickly, for they are not asham'd to Say They want only a head to Make a beginning ''.
They emerged as interchangeable cogs in a faulty but formidable machine: shaved nearly naked, hair queued, greatcoated, jackbooted, and best of all -- in the opinion of the British professional, Major Semple-Lisle -- `` their minds are not estranged from the paths of obedience by those smatterings of knowledge which only serve to lead to insubordination and mutiny ''.
They are longing to see you ''.
They are not true because scientists or prophets say they are true.

They and free
They were free.
They offer exceptional design freedom, making it possible to incorporate contours and details which give free range to the talents of the designer.
They were not free to be themselves in this situation, an interpersonal one, where there was an observer of their reactions and they had no guide for acceptable behavior.
They have four free saccate sepals and four clawed free petals, staggered.
They favoured social reform, personal liberty, reducing the powers of the Crown and the Church of England ( many of them were Nonconformists ), avoidance of war and foreign alliances ( which were bad for business ), and above all free trade.
They thought that individuals should be free to pursue their self-interest without control or restraint by society.
They believed that required a free economy with minimal government interference.
They remained a New Zealand protectorate until 1965, at which point they became a self-governing territory in free association with New Zealand.
They conclude that the Apostle Paul's statement sometimes called the " Magna Carta of Humanity " and recorded in applies to all Christian relationships, including Christian marriage: " There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
They regard the Bible as inspired by God and, therefore, believe that, in its original form, it was error free ( errors in later copies are thought to be due to ' errors of transcription or translation ').
They commemorated scenes from the passion, such as the location of the prison of Christ and of his flagellation, and presumably were so placed because of the difficulties for free movement among shrines in the streets of the city.
They were descendants chiefly of relationships or marriages between servant women and enslaved, servant or free African or African-American men.
They found that GC ’ s given to participants 1 hour before retrieval of information impairs free recall of words, yet when administered before or after learning they had no effect.
They were probably given more free rein over their codes than the later compilers of the Codex Theodosianus ( 438 ) and Codex Justinianus ( 529 ) would have.
While he is a confirmed compatibilist on free will, in " On Giving Libertarians What They Say They Want " – Chapter 15 of his 1978 book Brainstorms, Dennett articulated the case for a two-stage model of decision making in contrast to libertarian views.
They kill the guards, free the President and flee.
They are broken down in the body to release glycerol and free fatty acids.
They came to the conclusion that, under idealized conditions, free markets lead to a Pareto distribution of wealth.
They were believed to oppose free trade and hinder technological innovation, technology transfer and business development.
They were joined by many of the free men of color who opposed the abolition of slavery.
They catalyse the hydrolysis of interior peptide bonds in peptide chains, as opposed to exopeptidases ( another class of enzymes, that catalyse the hydrolysis of terminal peptide bonds, liberating one free amino acid at a time ).
They differed from animals, however, in their capacity for free will and their potential perfectibility.

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