et :‘ Abbās II ( Egiptus )

et :‘ Abdur Raḩmān

et :‘ Ajmāni emiraat

et :‘ Abd al -‘ Azīz Āl Sa ‘ ūd

et :‘ Uday Şaddām Ḩusayn at-Tikritī

et :‘ Abbās I Suur

et :‘ Umar Ḩasan Aḩmad al-Bashīr

et :‘ Ubaydi ajajärk

et :‘ Āţif Şidqī

et :‘ Asīr

et :‘ Aţbarah ' jõgi

et :‘ Izz ad-Dīn ash-Shaykh Khalīl

et :‘ Abdullāhi ibn Muḩammad

et :‘ Abd al-Bāsiţ al-Miqraḩī

et :‘ Abd Allāh ibn Yāsīn

et: Jamāl ‘ Abd an-Nāşir

The two differed on several issues and it was Abu Hashim who was to have the greatest influence on later scholars in Basra, including the prominent Abd al-Jabbar ibn Ahmed who became the most celebrated proponent of Mu ' tazilism in the late tenth and early eleventh century ( Martin et al., 1997 ).

The doctrine of Tawhid in the words of the Mu ’ tazili prominent scholar, chief justice Abd al-Jabbar ibn Ahmed ( d. 415 AH / 1025 AD ), in an original Mu ’ tazili work translated in Martin et al.

According to ' Abd al-Jabbar ( Martin et al., 1997 ): The doctrine of irreversible Divine promises and threats is the knowledge that God promises recompense ( al-thawab ) to those who obey Him and He threatens punishment to those who disobey Him.

In the words of ' Abd al-Jabbar, the doctrine of the intermediate position is ( Martin et al., 1997 ): the knowledge that whoever murders, or fornicates ( zana ), or commits serious sins is a grave sinner ( fasiq ) and not a believer, nor is his case the same that of believers with respect to praise and attributing greatness, since he is to be cursed and disregarded.

About the " first duty ," ' Abd al-Jabbar said ( Martin et al., 1997 ): It is speculative reasoning ( al-nazar ) which leads to knowledge of God, because He is not known by the way of necessity ( daruratan ) nor by the senses ( bi l-mushahada ).

Replying to a hypothetical question as to why God does not do that which is ethically wrong ( la yaf ` alu al-qabih ), ' Abd al-Jabbar replied ( as translated in Martin et al., 1997 ): Because He knows the immorality of all unethical acts and that He is self-sufficient without them … For one of us who knows the immorality of injustice and lying, if he knows that he is self-sufficient without them and has no need of them, it would be impossible for him to choose them, insofar as he knows of their immorality and his sufficiency without them.

' Abd al-Jabbar commented on the issue of reports saying ( Martin et al., 1997 ): Mu ' tazilis declare as true all that is established by mutawatir reports, by which we know what the Messenger of God has said.

et: Abd el-Krim

et: Muḩammad ‘ Abd al -‘ Azīz

Francis Robinson “ The Veneration of Teachers in Islam: its Modern Significance ’, History Today, XXX, 1980, 22-5, ‘ Abd al-bari ’ and Farangi Mahall ’ in B. Lewis et al.

‘ Abd al-Ali Mohammad Bahar al -’ Ulum ’, in B. Lawrence et.

I replied in the affirmative, taking out my recently acquired titre d'identite et de voyage, on which was stamped a permission to leave France.

Stammering or repetition of I, you, he, she, et cetera may signal ambiguity or uncertainty.

I had champagne at Maxim's, then went into a cafe called the Jour et Nuit to ask the way to Montmartre.

I made the mistake of going to the Jour et Nuit.

et: Albert I

), Prosopographia Imperii Romani saeculi I, II et III, Berlin, 1933 –.

et: Alarich I

et: Aleksander I ( täpsustus )

et: Anastasius I

et: Andronikos I Komnenos

et: Abdülhamit I

et: Bayezid I

et: Charles I

The Bible refers to the denarius as a day's wage for a common laborer ( Matthew 20: 2 ; John 12: 5 ). The value of the denarius is referred to, though perhaps not literally, in the Bible at Revelation 6: 6: " And I heard something like a voice in the center of the four living creatures saying, ' A quart of wheat for a denarius, and three quarts of barley for a denarius Vulgate: bilibris tritici denario et tres bilibres hordei denario, δηναρίου in the original Greek ; and do not damage the oil and the wine.

One of her mottoes was " video et taceo " (" I see, and say nothing ").

et: Elizabeth I

et: Francesco I Sforza

et: I Konstantinoopoli kirikukogu

* Mastrelli, Carlo Alberto in Volker Bierbauer et al., I Goti, Milan: Electa Lombardia, Elemond Editori Associati, 1994.

et: Heinrich I ( Saksa kuningas )

While he was in prison, Pope Pius IX sent Davis a portrait inscribed with the Latin words, " Venite ad me omnes qui laboratis, et ego reficiam vos, dicit Dominus ", which comes from Matthew 11: 28 and translates as, " Come to me all ye who labor and are heavy burdened and I will give you rest, sayeth the Lord.

et: Justinianus I

et: James I

et: Joachim I