`` We have now a national character to establish '', Washington wrote in 1783.

We now practically read it, all men are created equal except Negroes.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We have now a quiet city, fewer automobiles, less congestion, and fewer retail customers shopping in center city.

We now have to think not only of our national security but also of the future generations who will suffer from any tests we might undertake.

We know now that a 15-degree differential in temperature is the maximum usually desirable, and accurate controls assure the comfort we want.

We now have not only what has been called over here the comedy of menace but we also have horror jokes, magazines known as Horror Comics, and sick comedians.

We now write Af where Af are distinct complex numbers.

We now generalize these ideas for general binomial experiments.

We now have certain squares with three corners on C.

We consider now the graph of the function f{t} on Af.

We can now prove several lemmas.

We turn now to the set of tangent points on the graph.

We must now show that on some component of the graph there exist two points for which the corresponding diagonal points in the C-plane are on opposite sides of C.

We now shall show that any involution with these characteristics is necessarily of the type we have just described.

We now observe that the case in which **zg is a Af curve on a quadric is impossible if the complex of singular lines consists exclusively of the lines which meet Aj.

We now know that things rarely ever work out in such cut-and-dried fashion, and that car loadings, while perhaps interesting enough, are nevertheless not the magic formula that will always turn before stock prices turn.

We turn now to a type of fully distributed cost analysis which, unlike the `` railroad type '', draws no distinction between cost allocation and cost apportionment: the single-step type.

We cannot now speak of maximizing the value of the objective function, since this function is now known only in a probabilistic sense.

We have learned from earthquakes much of what we now know about the earth's interior, for they send waves through the earth which emerge with information about the materials through which they have traveled.

We may now take up for consideration a hard case which seems to require either no action employing economic pressure or else action that would seem to violate the principles set forth above.

`` We have better rooms vacant now '', he babbled.

`` We are now witnessing an effort to transfer to Mr. Mitchell some of the glow of Sen. Case's candidacy of last year.

We did not dare speak to so exalted a being, but Norton aimed his camera and shot him, so to speak, on the rise, the split second between the halt and the turn.

We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;

We didn't have time to speak before Eileen's voice was screeching at us from the bed.

We speak from varying viewpoints.

We are left helpless to cope with it because we do not dare speak of it as anything real for fear that to do so would imply a commitment to that which has already been discredited and proved false.

We have to tell ourselves that when Parker spoke in this vein, he believed what he said, because he could continue, `` But the truth, which cost me bitter tears to say, I must speak, though it cost other tears hotter than fire ''.

We will now speak of the ways in which it helped shape the ideals of the country and of the manner in which it stimulated efforts to attain those ideals through reform movements, through programmes for bringing the collective life to the nation to conformity to Christian standards, and through leaders in the government.

We are told that he was " plain and powerful in preaching, fervent in prayer ", " a discerner of other men's spirits, and very much master of his own ", skilful to " speak a word in due season to the conditions and capacities of most, especially to them that were weary, and wanted soul's rest "; " valiant in asserting the truth, bold in defending it, patient in suffering for it, immovable as a rock ".

History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize .</ br >< p > We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

We speak of various kinds of games: board games, betting games, sports, " war games ".

" We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater ; therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure " ( 2 Thess 1: 3-5 ).

Hume famously remarked that, " We speak not strictly and philosophically when we talk of the combat of passion and of reason.

The manifestos directly state: " We speak unto you by parables, but would willingly bring you to the right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets.

In 1935 it was suggested that the title derived from a line in John Florio's His firste Fruites ( 1578 ), " We neede not speak so much of loue, al books are ful of lou, with so many authours, that it were labour lost to speake of Loue ", a source from which Shakespeare also took the untranslated Venetian proverb Venetia, Venetia / Chi non ti vede non ti pretia

" We cheerfully speak of the ' Minyans ' when we mean a population that uses pottery we call ' Minyan '," although he was mistaken in saying that the Greeks themselves never mention the ' Minyans ' as a tribe or as a people.

We can equally well speak of Diophantine sets of integers and freely replace quantification over natural numbers with quantification over the integers.

Protesting " a pall of repression " and referring specifically to the USA PATRIOT Act as emblematic of that repression, it accuses the executive branch of usurping " the roles and functions of the other branches of government ," and continues, " We must take the highest officers of the land seriously when they talk of a war that will last a generation and when they speak of a new domestic order.

' Here is our answer: We refuse to allow you to speak for all the American people ... We refuse to be party to these wars and we repudiate any inference that they are being waged in our name or for our welfare ..." It indicates as inspiration "... Israeli reservists who, at great personal risk, declare ' there IS a limit ' and refuse to serve in the occupation of the West Bank and Gaza ", the abolitionists, and " those who defied the Vietnam war " and concludes, " we will resist the machinery of war and repression and rally others to do everything possible to stop it.

We need to define what we speak.

The essence of antiquarianism is a focus on the empirical evidence of the past, and is perhaps best encapsulated in the motto adopted by the 18th-century antiquary, Sir Richard Colt Hoare, " We speak from facts not theory ".

In the Meditation each of the heads casts about for the sense of its situation, considers the nature of the light, probes for certainties amid the darkness and then makes an attempt to imagine what has happened to the other two corners of this particular Eternal Triangle … We can now see that the heads are not chained exclusively to their ‘ past ’, their narration ( s ): they are victims of the light, certainly, but not only victims, for they can recognize themselves as such and can speak of the light when forced to speak by the light.