Though “ existential Thomism ” was sometimes presented as a counterpoint to modern existentialism, the main reason for the label is the emphasis this approach puts on Aquinas ’ s doctrine of existence.

Phenomenologist Heidegger discussed care, conscience, and guilt, moving to “ authenticity ”, which in turn led to the feminism of Simone de Beauvoir and existentialism of Jean-Paul Sartre, both based on phenomenology's considerations of authenticity and its role in bad faith.

Foreign courts needed to have American grievances laid before them persuasively in a “ manifesto ” which could also reassure them that the Americans would be reliable trading partners.

The Declaration announced the states ' entry into the international system ; the model treaty was designed to establish amity and commerce with other states ; and the Articles of Confederation, which established “ a firm league ” among the thirteen free and independent states, constituted an international agreement to set up central institutions for the conduct of vital domestic and foreign affairs.

For example Darrell Schweitzer writing to the New York Review of Science Fiction in 1999 quoted a passage from the original van Vogt novelette “ The Mixed Men ”, which he was then reading, and remarked:

From 8 November 2001-24 March 2002, The British Museum had an exhibit named “ Agatha Christie and Archaeology: Mystery in Mesopotamia ”, which presented a fascinating look at the secret life of Agatha Christie and the influences of archaeology in her life and works.

Many parents today purchase “ Baby Signs ” DVDs and books which incorporate ASL signs for infant and toddler communication.

Known to the Iranians by the Pahlavi compound word kah-ruba ( from kah “ straw ” plus rubay “ attract, snatch ,” referring to its electrical properties ), which entered Arabic as kahraba ' or kahraba, it too was called amber in Europe ( Old French and Middle English ambre ).

ΑΒΡΑΣΑΞ, which is far more common in the sources than the variant form Abraxas, ΑΒΡΑΞΑΣ ) was a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the “ Great Archon ” ( Gk., megas archōn ), the princeps of the 365 spheres ( Gk., ouranoi ).

* Abraham Geiger sees in it a Grecized form of ha-berakhah, “ the blessing ,” a meaning which C. W.

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

Perhaps the word may be included among those mysterious expressions discussed by Adolf von Harnack, “ which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration .”

Tradition holds that the text was written by Luke the companion of Paul ( named in Colossians ) and this traditional view of Lukan authorship is “ widely held as the view which most satisfactorily explains all the data .” The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.

In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

“ Charges of sedition come from the Jews ” ( Acts 17: 6-7 ; 24: 5 ) which shows that Luke ’ s emphasis was not on the politics of the Empire but rather on the spiritual matters of believers.

St. Bonaventure ’ s “ Retracing the Arts to Theology ”, a primary example of this method, discusses the skills of the artisan as gifts given by God for the purpose of disclosing God to mankind, which purpose is achieved through four lights: the light of skill in mechanical arts which discloses the world of artifacts ; which light is guided by the light of sense perception which discloses the world of natural forms ; which light, consequently, is guided by the light of philosophy which discloses the world of intellectual truth ; finally, this light is guided by the light of divine wisdom which discloses the world of saving truth.

The work contexts in which African-Americans sang songs comparable to shanties included: boat-rowing on rivers of the south-eastern U. S. and Caribbean ; the work of stokers or “ firemen ,” who cast wood into the furnaces of steamboats plying great American rivers ; and stevedoring on the U. S. eastern seaboard, the Gulf Coast, and the Caribbean — including " cotton-screwing ": the loading of ships with cotton in ports of the American South.

§ 68 VwVGO rules the preliminary proceeding, called “ Vorverfahren ” or “ Widerspruchsverfahren ”, which is a stringent prerequisite for the administrative procedure, if an action for rescission or a writ of mandamus against an authority is aimed.

" Christ opened the doors of hell to missionary work among the dead ..." ( H. Donl Peterson, “ I Have a Question ,” Ensign, Apr.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

Tiberius took Agrippina by her hand and quoted the Greek line: “ And if you are not queen, my dear, have I then you wrong ?”

After the indecisive < ref name =" British historian Townsend Miller "> British historian Townsend Miller: “ But, if the outcome of < nowiki > battle of </ nowiki > Toro, militarily, is debatable, there is no doubt whatsoever as to its enormous psychological and political effects ” in The battle of Toro, 1476, in History Today, volume 14, 1964, p. 270 </ ref > Battle of Toro in 1476 against King Ferdinand II of Aragon, the husband of Isabella I of Castile, he went to France to obtain the assistance of Louis XI, but finding himself deceived by the French monarch, he returned to Portugal in 1477 in very low spirits.

However, there are notable exceptions to this in all major translations, such as: “… I am with you always, to the end of the age ” ( NRSV ), the word “ age ” being a translation of aion.

Maillol “ spoke Catalan, wore traditional espadrilles, a sash and a barretina ( the traditional Catalan cap ), he danced sardanes ” and he openly proclaimed his Catalan identity: “ I consider Catalonia my true homeland ”.

“ Carl was telling me I had a natural ability and I should follow that line ,” Pletch later confessed to prosecutors in Missouri.

In the company of Edwin and his loves are a dramatic array of thinly veiled representations of theatrical personages of the time, amongst them Daniel Mendoza, an exacting and powerful impresario, who controls the lives of his leading ladies ; the goatish, démodé manager, Matthew Lewis, who promotes Julia Scarlet as “ the American Sarah Bernhardt ”; the worldly-wise veteran of the stage, Ottilie Potter, who has gotten where she is because, “ Men had what I wanted, and I had what they wanted ”; and the huge, manlike Helen Sampson, chief among theatrical agents.

A self-portrait, a drawing in silverpoint, is dated 1484 ( Albertina, Vienna ) “ when I was a child ," as his later inscription says.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

“ As he talked, I thought of my difficulties with writing, my struggles to articulate feelings not easily expressed.

“ It ’ s phonetic Hebrew — that ’ s what it is, all right — and that ’ s what I was getting at with the name Yokum, more so than any attempt to sound hickish ," said Capp.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

De Palma describes the sequence as a constant invocation of Brechtian distanciation: “ First of all, I am interested in the medium of film itself, and I am constantly standing outside and making people aware that they are always watching a film.

In Chapter nine, Job recognizes the chasm that exists between him and God: “ For he is not a man, as I am, that I might answer him, that we should come to trial together .” Job ’ s regret is that he has no arbiter to act as a go-between ; that Job cannot reconcile himself with God anticipates the need for the Messiah to become incarnate.

1: 5 “ Look among the nations, watch, and wonder marvelously ; for I am working a work in your days, which you will not believe though it is told you.

Latour notes that such social criticism has been appropriated by those he describes as conspiracy theorists, including global warming skeptics and the 9 / 11 Truth movement: “ Maybe I am taking conspiracy theories too seriously, but I am worried to detect, in those mad mixtures of knee-jerk disbelief, punctilious demands for proofs, and free use of powerful explanation from the social neverland, many of the weapons of social critique .” ( p. 230 )

He compared man unfavorably to machines: “ In the face of the machine we are ashamed of man ’ s inability to control himself, but what are we to do if we find the unerring ways of electricity more exciting than the disorderly haste of active people [...]” " I am an eye.

Beit Lehi also contains the oldest known Hebrew writing of the word “ Jerusalem ” It's written as the inscription “ I am YHWH thy Lord.

Dr. Cardew, who, in a later letter to Davies Gilbert, said dryly: “ I could not discern the faculties by which he was afterwards so much distinguished .” Davy said himself: “ I consider it fortunate I was left much to myself as a child, and put upon no particular plan of study ... What I am I made myself .”

As his personal motto, Rau adopted the Confessing Church dictum “ teneo, quia teneor ” ( I hold because I am held ).

Lastly, he let Benjamin go with them and said “ may God Almighty give you mercy … If I am bereaved, I am bereaved !” ()

One had claimed that: “ It must have disappeared before I was born, and I am seventy-three ”.

And He is called Angel and Apostle ; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed ; as our Lord Himself says, “ He that heareth Me, heareth Him that sent Me .” From the writings of Moses also this will be manifest ; for thus it is written in them, “ And the Angel of God spoke to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers ; go down into Egypt, and bring forth My people .” And if you wish to learn what follows, you can do so from the same writings ; for it is impossible to relate the whole here.