As “ an expatriate Southerner, fresh from the pitched battles of the Civil Rights struggle in Memphis, Tennessee ,” Callicott believed that “ the environment was under wholesale assault from every direction with no surcease in sight ” and that “ Civil Rights was a cause already won in the republic of ideas and in the courts ( if not on Main Street in Memphis ).” He “ was a concerned citizen, but was also, more particularly, a challenged philosopher .” So Callicott asked “ how, as a philosopher, could contribute to a rethinking of human nature and a reconstruction of human values to help bring them into line with the relatively new ideas about the nature of the environment emerging from ecology and the new physics .”

Callicott writes that “ the landscape that had helped shape and inspire the nascent evolutionary-ecological thought of the youthful Muir and that of the mature Leopold was the perfect setting for ( me ) to inaugurate ( my ) life-long vocation as a founder of academic environmental philosophy .” In 1995, he joined the Department of Philosophy and Religion Studies at the University of North Texas in Denton.

Callicott traces the conceptual foundations of the Leopold land ethic first back to Charles Darwin ’ s analysis of the “ moral sense ” in the Descent of Man and ultimately to David Hume ’ s grounding of ethics in the “ moral sentiments ” espoused in An Enquiry Concerning the Principles of Morals.

Callicott has explored the possibility of a Judeo-Christian “ citizenship ” environmental ethic as a more radical alternative to the familiar Judeo-Christian “ stewardship ” environmental ethic that was developed in response to criticism from environmental historians and philosophers.

Callicott has worked with conservation biologists to develop a philosophy of conservation and conservation values and ethics, based in part on the recent paradigm shift in ecology from what he calls the “ balance of nature ” to the “ flux of nature .” He has been a strong critic of the “ received wilderness idea ”: the idea that wildernesses are places that are “ untrammeled by man, where man himself is a visitor who does not remain .” That idea, Callicott claims in The Great New Wilderness Debate ( 1998 ), perpetuates a pre-Darwinian human-nature dualism ; in effect, it “ erases ” from collective memory the indigenous inhabitants of North America and Australia, liberating the current inhabitants of those continents from disturbing thoughts of their own heritage of genocide.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

" John Updike, comparing Abner to a “ hillbilly Candide ,” added that the strip ’ s “ richness of social and philosophical commentary approached the Voltairean .” Charlie Chaplin, William F. Buckley, Al Hirschfeld, Harpo Marx, Russ Meyer, John Kenneth Galbraith, Ralph Bakshi, Shel Silverstein, Hugh Downs, Gene Shalit, Frank Cho, Daniel Clowes and ( reportedly ) even Queen Elizabeth have confessed to being fans of Li ' l Abner.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

John I. Taylor had said in December 1907 that the Pilgrims “ sounded too much like homeless wanderers .”

Bob Jones, Sr. argued that if members of Graham ’ s campaign executive committee had rejected major tenets of orthodox Christianity, such as the virgin birth and the deity of Christ, then Graham had violated 2 John 9-11, which prohibits receiving in fellowship those who do “ not abide in the teaching of Christ .” In the 1960s, Graham further irritated fundamentalists by gaining the endorsement of Cardinal Richard Cushing for his Boston campaign and accepting honorary degrees from two Roman Catholic colleges.

In 1999, John Earman and Jesús Mosterín published a thorough critical review of inflationary cosmology, concluding that “ we do not think that there are, as yet, good grounds for admitting any of the models of inflation into the standard core of cosmology ”.

However, in 1991, as part of Major League Baseball's two-team expansion ( they also added the former Florida ( now Miami ) Marlins ), an ownership group representing Denver led by John Antonucci and Michael I. Monus were granted a franchise ; they took the name “ Rockies ” due to Denver's proximity to the Rocky Mountains, which is reflected in their logo.

Larry Gragg highlights Mather ’ s cloudy thinking and confusion between sympathy for the possessed, and the boundlessness of spectral evidence when Mather stated, “ the devil have sometimes represented the shapes of persons not only innocent, but also the very virtuous .” And writing in the early 1980s, John Demos seemed to consider Mather a moderating influence on the trials.

Thus, in 1964, in A Hard Day's Night, John Lennon mischievously taunts the road manager with the line “ If you're gonna have a barney, can I hold your coat ?".

Art historian John Rewald called Pissarro the “ dean of the Impressionist painters ", not only because he was the oldest of the group, but also " by virtue of his wisdom and his balanced, kind, and warmhearted personality ”.

But Pissarro eventually found their teaching methods “ stifling ,” states art historian John Rewald.

Ernst Käsemann controversially defined the Christology of St John ’ s Gospel as “ naïve docetism ” in 1968.

“ John Dewey ,” Encyclopedia of Philosophy, New York: Macmillan, 1967, 380-385

Director / actor John Cassavetes contemplating Capra ’ s contribution to the art of film quipped: “ Maybe there really wasn ’ t an America, it was only Frank Capra .” Capra ’ s films were his love letters to an idealized America — a cinematic landscape of his own invention.

For biblical scholar John Knox, the use of the word “ name ” in 4: 14-16 is the “ crucial point of contact ” with that in Pliny ’ s letter.

It may be that John “ is the source " of the Johannine tradition but " not the final writer of the tradition.

Bultmonn said, “ As from now on there are only believers and unbelievers, so there are also now only saved and lost, those who have life and those who are in death ” – Rudolf Bultmann, The Gospel of John, p. 155

According to John L. Allen, Jr., " In addition, three decades of bishops ’ appointments by John Paul II and Benedict XVI, both unambiguously committed to “ Humanae Vitae ,” mean that senior leaders in Catholicism these days are far less inclined than they were in 1968 to distance themselves from the ban on birth control, or to soft-pedal it.

* L. t. littoralis S. F. Baird, 1869 also known as “ Hepburn ’ s Rosy-Finch ,” “ Gray-headed Rosy-Finch ”, " Gray-cheeked Rosy-Finch "), breeds in south-central Alaska east to western Canada ( SW Yukon, NW British Columbia ) and western United States from Washington and Oregon ( along Cascade Mountains ) to northern California ( Mt Shasta ); winters in southern section of breeding range East to central Montana, western Nevada, northern Utah and central New Mexico.

Baird said in a BBC interview “ There ’ s nothing soft about making someone confront what ’ s causing them to commit crime-it ’ s a very much more challenging prospect than sitting in a prison cell.

For a Canadian to hear that from a British Speaker is a pretty remarkable conclusion and assessment of your role as Speaker .” Baird predicted that Milliken would “ go down in history as, if not one of the best Speakers, the best Speaker the House of Commons has ever had .”

“ Callicott, J. Baird ,” Pages 141-143 in Ann Becher, Kyle McClure, Rachel White Scheuering, and Julia Willis, eds.

“ Callicott, J. Baird 1941 –.” Pages 129-130 in J. Baird Callicott and Robert Frodeman, eds., Encyclopedia of Environmental Ethics and Philosophy.

* Nelson, Michael P. ( 2005 ) “ Callicott, J. Baird ( 1941 -).” Pages 252-254 in Bron Taylor and Jeffrey Kaplan, eds., Encyclopedia of Religion and Nature.

In summary, while we stress that constructive engagement between anthropology and the military is possible, CEAUSSIC suggests that the AAA emphasize the incompatibility of HTS with disciplinary ethics and practice for job seekers and that it further recognize the problem of allowing HTS to define the meaning of “ anthropology ” within DoD.

In early 1776, Thomas Paine argued in the closing pages of the first edition of Common Sense that the “ custom of nations ” demanded a formal declaration of American independence if any European power were to mediate a peace between the Americans and Great Britain.

Foreign courts needed to have American grievances laid before them persuasively in a “ manifesto ” which could also reassure them that the Americans would be reliable trading partners.

On June 7, 1776, Richard Henry Lee tabled a resolution before the Continental Congress declaring the colonies independent ; at the same time he also urged Congress to resolve “ to take the most effectual measures for forming foreign Alliances ” and to prepare a plan of confederation for the newly-independent states.

The Declaration announced the states ' entry into the international system ; the model treaty was designed to establish amity and commerce with other states ; and the Articles of Confederation, which established “ a firm league ” among the thirteen free and independent states, constituted an international agreement to set up central institutions for the conduct of vital domestic and foreign affairs.

Affidavit is treated as “ Evidence ” within the meaning of Section 3 of the Evidence Act.

10 ” are documented in Markhardt, Heidemarie: “ Das österreichische Deutsch im Rahmen der EU ,” Peter Lang, 2005.

The National Endowment for the Arts and Humanities recommended creating AFI “ to enrich and nurture the art of film in America ” with initial funding from the National Endowment for the Arts, the Motion Picture Association of America and the Ford Foundation.

Conium maculatum has been used as a sedative and in treatments for arthritis and asthma in addition to its most famous use: as a “ humane ” method of killing criminals and philosophers.

Such stories include “ The Hound of Death ” and “ the Idol House of Astarte ".

Given a field F, the assertion “ F is algebraically closed ” is equivalent to other assertions:

The assertion “ the polynomials of degree one are irreducible ” is trivially true for any field.

Some cultural differences may be based on linear traditions, on teaching from one generation or “ school ” to another.

But whereas professionals obtain licenses as their “ measurability of the excellence of service provided ” ( Stebbins, 1992, p. 21 ), amateurs break taboos by loving their work and not passing standardized tests.

:“ When in the autumn the English Eleven went to Australia it was said that they had come to Australia to “ fetch ” the ashes.

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

A new “ Tycho catalog ” drew together a database of 1, 058, 332 to within 20-30 mas ( milliarcseconds ).

The American Thomas Jefferson was a representative agrarian who built Jeffersonian Democracy around the notion that farmers are “ the most valuable citizens ” and the truest republicans.

At a time when pristine wilderness was becoming scarce in many parts of Europe, what constitutes “ nature ” was confused with the last remnants of wilderness — cultivated fields, managed woodlands, and cultivated livestock and crops.

In doing so, these thinkers managed to redefine nature in man's image, accommodating enclosure with a new “ domesticated ” version of nature.

Many parents today purchase “ Baby Signs ” DVDs and books which incorporate ASL signs for infant and toddler communication.

“ Baby Signs ” was developed by Dr. Linda Acredolo and Dr. Susan Goodwyn in the early 1980s, and has become a persistent trend in child development.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

The term “ Arian ” bestowed by Athanasius upon his opponents in the Christological debate was polemical.