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Chinese and Jiang
Bardot wrote a 1999 letter to Chinese President Jiang Zemin, published in French magazine VSD, in which she accused the Chinese of " torturing bears and killing the world's last tigers and rhinos to make aphrodisiacs ".
He is known as Jiang Jieshi ( 蔣介石 ) or Jiang Zhongzheng ( 蔣中正 ) in Mandarin Chinese.
In 1912, when Jiang Zhiqing was in Japan, he started to use the name Chiang Kai-shek ( Chinese: 蔣介石 ; Pinyin: ; Wade-Giles: Chiang Chieh-shih ) as a pen name for the articles that he published in a Chinese magazine he founded ( Voice of the Army ( Chinese: 軍聲 ).
The " third generation " of leadership under Jiang Zemin, Zhu Rongji, and associates largely continued Deng's progressive economic vision while overseeing the re-emergence of Chinese nationalism in the 1990s.
* Jiang Hu: Chinese Martial Underworld ( broken link
It had been during this period that Mao had first learned of the imported western concept of socialism from a newspaper article, and intrigued, he read several pamphlets by Jiang Kanghu ( 1883 – 1954 ), a student who had founded the Chinese Socialist Party in November 1911.
Eastward from Bhutan and north of the Brahmaputra River ( Yarlung Zangbo Jiang ) lies a large area controlled and administered by India but claimed by the Chinese.
* Jiang Yu, Chinese politician
* Jiang Tingxi, Chinese artist and scholar
* January 13 – Jiang Wen, Chinese actor
* May 14 – Jiang Qing, Chinese radical revolutionary, widow of Mao Zedong ( b. 1914 )
* In 919, the first use of gunpowder in battle occurred with the Chinese Battle of Lang-shan Jiang ( Wolf Mountain River ), where the naval fleet of the Wen-Mu-King defeated Chien Yuan Kuan because Wen had used ' fire oil ' ( huo yóu, 火油 ) of gunpowder-fuse ignited flamethrowers to burn Chien's fleet.
* date unknown – Jiang Tingxi, Chinese painter, calligrapher, encyclopedist, foreign diplomat to Japan ( b. 1669 )
** Jiang Tingxi, Chinese painter ( d. 1732 )
On 11 January 2006 the Spanish High Court accepted to investigate a case in which seven former Chinese officials, including the former President of China Jiang Zemin and former Prime Minister Li Peng were alleged to have participated in a genocide in Tibet.
That Falun Gong, whose belief system represented a revival of traditional Chinese religion, was being practiced by a large number of Communist Party members and members of the military was seen as particularly disturbing to Jiang Zemin.
Falun Gong Practitioners outside China have filed dozens of lawsuits against Jiang Zemin, Luo Gan, Bo Xilai, and other Chinese officials alleging genocide and crimes against humanity.
Jiang Qing ( March 19, 1914May 14, 1991 ) was the pseudonym that was used by Chinese leader Mao Zedong's last wife and major Communist Party of China power figure.
In February 1933, Jiang took the oath of the Chinese Communist Party with Yu at her side, and she was appointed member of the Chinese Communist Party youth wing.
Jiang Qing returned to Shanghai in March 1935, and became a professional actress, adopting the stage name " Lán Píng " ( meaning " Blue Apple ", Chinese: 蓝苹 ).

Chinese and was
And one cannot but wonder whether Marshal Malinovsky, who was blowing hot and cold, exalting peace but also almost openly considering the possibility of preventive war against the West, wasn't trying to keep the Chinese quiet.
The ledger was full of most precise information: date of laying, length of incubation period, number of chick reaching the first week, second week, fifth week, weight of hen, size of rooster's wattles and so on, all scrawled out in a hand that looked more Chinese than English, the most jagged and sprawling Alex had ever seen.
Bursting from the lips of a charging cavalry trooper was the last sound heard on this earth by untold numbers of Cheyennes, Sioux and Apaches, Mexican banditos under Pancho Villa, Japanese in the South Pacific, and Chinese and North Korean Communists in Korea.
The concept of the Middle Kingdom at peace, strong and united under a forceful ruler, which had been only a longed-for ideal in the time of the Warring States, was finally realized by the establishment of a Chinese Empire under the Ch'in dynasty ( 221-207 B.C. ).
Although modern scholars have expressed surprise that `` the simple magic square of three '', a mere `` mathematical puzzle '', was able to exert a considerable influence on the minds and imaginations of the cultured Chinese for so many centuries, they could have found most of the answers right within the square itself.
Such an analysis speedily reveals why the middle number of the Lo Shu, 5, was so vitally significant for the Chinese ever since the earliest hints that they had a knowledge of this diagram.
Although the primary mathematical properties of the middle number at the center of the Lo Shu, and the interrelation of all the other numbers to it, might seem enough to account for the deep fascination which the Lo Shu held for the Old Chinese philosophers, this was actually only a beginning of wonders.
The Chinese world view during the Han dynasty, when the Lo Shu seems to have been at the height of its popularity, was based in large part on the teachings of the Yin-Yang and Five-Elements School, which was traditionally founded by Tsou Yen.
but in this respect it was merely following the accepted Chinese convention for all maps.
In its monastic form, Mahayana was merely an organization of magic-practicing monks ( bonzes ), who catered to the Chinese faith in the supernatural.
But in the Chinese mind, there was little difference between the two -- the bonzes were no more metaphysical than a magician has to be.
Early Chinese anchoritism was theoretically aimed at a mystic pantheist union with the divine, personal salvation being achieved when the mystical recluse united with divine essence.
In the popular Chinese mind, Ch'an ( Zen ) was no exception to the ideas of coarse magic that dominated.
The zero was probably introduced to the Chinese in the Tang Dynasty ( 618-907 AD ) when travel in the Indian Ocean and the Middle East would have provided direct contact with India, allowing them to acquire the concept of zero and the decimal point from Indian merchants and mathematicians.
); its design was planned by the government of the day ; and it places individual letters in syllable clusters with equal dimensions, in the same way as Chinese characters, to allow for mixed-script writing ( one syllable always takes up one type-space no matter how many letters get stacked into building that one sound-block ).
In Chinese astronomy, the stream of water flowing from the Water Jar was depicted as the " Army of Yu-Lin " ( Yu-lin-kiun ).
Even though this period-known in its earlier part as the Spring and Autumn period and the Warring States period-in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
The Agrarians believed that Chinese society should be modeled around that of the early sage king Shen Nong, a folk hero which was portrayed in Chinese literature as " working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached.
The main question of this school was whether Being came before Not-Being ( in Chinese, ming and wuming ).
Mahayana Buddhism was far more successful in China than its rival Hinayana, and both Indian schools and local Chinese sects arose from the 5th century.
The Chinese School of Agrarianism was a philosophy that advocated peasant utopian communalism and egalitarianism.
It was also widely used by the Chinese for its healing chemicals, curing illnesses such as infections, rashes, and migraines.
First catering to miners and railroad workers, they established eateries in towns where Chinese food was completely unknown.

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