At this time, he was only accompanied by a Jesuit student, Álvaro Ferreira, a Chinese man called António and a Malabar servant called Christopher.

A female servant and male advisor dressed in Han Chinese clothing | silk robes, ceramic figurines from the Western Han Era

The film also introduces his boss, Commissioner Dreyfus ( Herbert Lom ), who is frequently driven mad by Clouseau's bungling, and his long-suffering Chinese servant, Cato ( Burt Kwouk ), who is instructed by Clouseau to attack him when least expected to sharpen his martial arts skills.

* Wu Qi, Chinese military general, Prime Minister of the State of Chu, also a servant of the State of Lu ( born in Wei )

After the attack, accompanied by her child and the other Chinese servant, she attempted to flee to the mainland in an iron boiling tank ( it can be seen in the Queensland Museum – it is a large rectangular tub ) used for boiling sea cucumber.

In 1949, after the Chinese civil war, the logograph was officially replaced with Zhuàng ( or tóng " child ; boy servant "), with the " human radical " and the same phonetic.

Tagawa Matsu ( 田川松 ), or Weng-shi ( 翁氏 ) ( 1601-1646 ), was the mother of Koxinga, a Chinese national hero, and Tagawa Shichizaemon ( 田川七左衛門 ), a servant to a Japanese feudal lord.

Wei Tao-mingWei Tao-ming ( Chinese: 魏道明 Pinyin: Wèi Dàomíng ; 1899 – May 18, 1978 ) was a distinguished diplomat and public servant.

When in 1469 King Shō Toku, who was a grandson of Shō Hashi, died without a male heir, a palatine servant declared he was Toku's adopted son and gained Chinese investiture.

A Han Dynasty ( 202 BC-220 AD ) Chinese ceramics | Chinese ceramic figurine of a Lady's maid | lady servant in a standard formal pose with hands covered by long sleeve cuffs in the traditional fashions

* Yuan Weimin ( born 1939 ): Chinese sports administrator and civil servant ; Executive President of the Beijing Organising Committee for the XXIX Olympiad.

Soon afterwards, Hastings is given a message that his wife has been kidnapped in Argentina by the big Four, as well as another note saying that if he wants to see his wife again he must follow a Chinese servant.

After being warned twice by a disguised number Four and Countess Rosakoff to leave for South America, Hastings is called to a hospital because Ingles ' Chinese servant was stabbed and had a message in his pocket for Hastings.

Sir James Alan Noel Barlow, 2nd Baronet GCB KBE FSA ( 25 December 1881 – 28 February 1968 ) was a British civil servant and collector of Islamic and Chinese art.

The lesser-known character Professor Natahn Enderby is a " slender savant and unassuming authority on the supernatural, aided by his sharp wits and his Chinese servant, Quong.

A Chinese servant of the British slipped through to Tianjin and requested rescue for Seymour.

The 1912 Catholic Encyclopedia suggests that the source most likely was the adoption of the son of a former Chinese servant by Schall von Bell and distorted.

Ma Dongbo remained loyal towards the club and would remain a loyal servant towards the team that would eventually win promotion back to the top tier in the 1998 league season after coming second in the division and promotion back into the Chinese Jia-A League.

Won Alexander Cumyow ( 溫金有 ) was an early Chinese Canadian public servant and community leader.

Chinese civil servant exams, which were established in AD 605, may be the first documented modern selection tests.

The second, Xiaozhao, is a Chinese Persian servant girl who understands him very well.

Peter Tsao Kwang-yung, CBE ( 1989 ) ( Chinese: 曹廣榮 ; born 7 October 1933, Shanghai – died 6 June 2005, Thailand ) was a career civil servant of Hong Kong.

However, he considered himself a dialectician, playing Indian servant Tulku on The Green Lama, Chinese bellhop Hey Boy on the radio version of Have Gun Will Travel, various dialect roles on Nightbeat and the anthology series Escape.

And one cannot but wonder whether Marshal Malinovsky, who was blowing hot and cold, exalting peace but also almost openly considering the possibility of preventive war against the West, wasn't trying to keep the Chinese quiet.

The ledger was full of most precise information: date of laying, length of incubation period, number of chick reaching the first week, second week, fifth week, weight of hen, size of rooster's wattles and so on, all scrawled out in a hand that looked more Chinese than English, the most jagged and sprawling Alex had ever seen.

Bursting from the lips of a charging cavalry trooper was the last sound heard on this earth by untold numbers of Cheyennes, Sioux and Apaches, Mexican banditos under Pancho Villa, Japanese in the South Pacific, and Chinese and North Korean Communists in Korea.

The concept of the Middle Kingdom at peace, strong and united under a forceful ruler, which had been only a longed-for ideal in the time of the Warring States, was finally realized by the establishment of a Chinese Empire under the Ch'in dynasty ( 221-207 B.C. ).

Although modern scholars have expressed surprise that `` the simple magic square of three '', a mere `` mathematical puzzle '', was able to exert a considerable influence on the minds and imaginations of the cultured Chinese for so many centuries, they could have found most of the answers right within the square itself.

Such an analysis speedily reveals why the middle number of the Lo Shu, 5, was so vitally significant for the Chinese ever since the earliest hints that they had a knowledge of this diagram.

Although the primary mathematical properties of the middle number at the center of the Lo Shu, and the interrelation of all the other numbers to it, might seem enough to account for the deep fascination which the Lo Shu held for the Old Chinese philosophers, this was actually only a beginning of wonders.

The Chinese world view during the Han dynasty, when the Lo Shu seems to have been at the height of its popularity, was based in large part on the teachings of the Yin-Yang and Five-Elements School, which was traditionally founded by Tsou Yen.

but in this respect it was merely following the accepted Chinese convention for all maps.

In its monastic form, Mahayana was merely an organization of magic-practicing monks ( bonzes ), who catered to the Chinese faith in the supernatural.

But in the Chinese mind, there was little difference between the two -- the bonzes were no more metaphysical than a magician has to be.

Early Chinese anchoritism was theoretically aimed at a mystic pantheist union with the divine, personal salvation being achieved when the mystical recluse united with divine essence.

In the popular Chinese mind, Ch'an ( Zen ) was no exception to the ideas of coarse magic that dominated.

The zero was probably introduced to the Chinese in the Tang Dynasty ( 618-907 AD ) when travel in the Indian Ocean and the Middle East would have provided direct contact with India, allowing them to acquire the concept of zero and the decimal point from Indian merchants and mathematicians.

); its design was planned by the government of the day ; and it places individual letters in syllable clusters with equal dimensions, in the same way as Chinese characters, to allow for mixed-script writing ( one syllable always takes up one type-space no matter how many letters get stacked into building that one sound-block ).

In Chinese astronomy, the stream of water flowing from the Water Jar was depicted as the " Army of Yu-Lin " ( Yu-lin-kiun ).

Even though this period-known in its earlier part as the Spring and Autumn period and the Warring States period-in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.

The Agrarians believed that Chinese society should be modeled around that of the early sage king Shen Nong, a folk hero which was portrayed in Chinese literature as " working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached.

The main question of this school was whether Being came before Not-Being ( in Chinese, ming and wuming ).

Mahayana Buddhism was far more successful in China than its rival Hinayana, and both Indian schools and local Chinese sects arose from the 5th century.

The Chinese School of Agrarianism was a philosophy that advocated peasant utopian communalism and egalitarianism.

It was also widely used by the Chinese for its healing chemicals, curing illnesses such as infections, rashes, and migraines.

First catering to miners and railroad workers, they established eateries in towns where Chinese food was completely unknown.