The spirit of this group was that we were -- and are -- living in a world doomed to eternal punishment, but that God through Jesus Christ has provided a way of escape for those who confess their sins and accept salvation.

The third belief, in six points, emphasizes the Diety of the Lord Jesus Christ, and:

Expressed differently: if the price for becoming a faithful follower of Jesus Christ is some form of self-destruction, whether of the body or of the mind -- sacrificium corporis, sacrificium intellectus -- then there is no alternative but that the price remain unpaid.

and ( 3 ) in so doing, frees itself to give appropriate emphasis to the event Jesus Christ by means of statements that, from Bultmann's point of view, are mythological.

Christianity declares that in the life and death of Jesus Christ the unique and the universal concur.

To be the Savior and the Lord, Jesus Christ has to be a historical individual with a biography all his own ; ;

Each man can identify himself with the history and the death of Jesus Christ because Jesus Christ has identified himself with human history and human death, coming as the head of a new humanity.

The outcome of such an experiment has been in due time the acceptance of the Bible as the Word of God inspired in a sense utterly different from any merely human book, and with it the acceptance of our Lord Jesus Christ as the only begotten Son of God, Son of Man by the Virgin Mary, the Saviour of the world.

I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.

I praise God for the privilege of being a nurse who has that peace through faith in the Lord Jesus Christ.

Why not open your heart to the Lord Jesus Christ now, accept Him as your Saviour and let Him fill you with peace that only He can give.

Unfortunately, in our rush to beat the Russians, we have forgotten these truth-packed words of Jesus Christ: `` What shall it profit a man, if he shall gain the whole world ( that includes outer space ), and lose his own soul??

Is putting a rocket in orbit half so significant as the good news that God put His Son, Jesus Christ, on earth to live and die to save our hell-bound souls??

Accept the sinless Son of God, Jesus Christ, as your own personal Saviour.

In fact, He came into this world Himself, in the person of His Son, Jesus Christ, who stood here amid the darkness of human sin and said: `` I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life ''.

When that fear has been removed by faith in Jesus Christ, when we know that He is our Savior, that He has paid our debt with His blood, that He has met the demands of God's justice and thus has turned His wrath away -- when we know that, we have peace with God in our hearts ; ;

We do well to remind ourselves that from men and women of New England ancestry also issued the Church of Jesus Christ of Latter Day Saints, the Seventh Day Adventists, Christian Science, the American Board of Commissioners for Foreign Missions, the American Home Missionary Society, the American Bible Society, and New England theology.

For his workmanship we are, created in Christ Jesus.

Everyone who believes that Jesus is the Christ is born of God.

But grow in grace and knowledge of our Lord and Savior, Jesus Christ.

I am convinced of this, that he who has begun a good work in you will bring it to perfection until the day of Christ Jesus.

it is Astarte, Ishtar, Venus, Yahwe, Dionysus, Christ, the mysterious and divine orgone energy flowing through the body of the universe.

For the most part, however, the new version is contemporary and, as such, should be the means for many to attain a clearer comprehension of the meaning of those words recorded so many hundreds of years ago by the first followers of Christ.

Indeed, it is even surprising in the Canon of Christ Church and Regius Professor of Ecclesiastical History, who fathered this most peculiar view, and in the brilliant Professor of Medieval and Renaissance English at Cambridge, who inherited it and is now its most eminent proponent.

We find it in that `` common way of life pleasing to Christ and still in use among the truest societies of Christians '', that is, the better monasteries which made it easier to convert the Utopians to Christianity.

As things now stand, there is a grievous disparity between the unity in Christ which we profess in ecumenical meetings and the complacent separateness of most congregations on any Main Street in the nation.

However needed this may be, the fundamental problem is not information but active commitment to the total mission of the church of Christ in the world.

It is an experience of a new depth of community derived from an awareness of the corporate indwelling of Christ in His people.

It is not stirring them to confront the racial tensions of today with the mind of Christ.

There must first be a deeper sense that the church belongs not to us but to Christ, and that it is His purpose, not our own interests and preferences, that determines what it is to be and do.

It would doubtless be greatly surprised to be told that in failing to be ecumenical it is really failing to be the Church of Christ.

Christ is both unique and universal.

for it prepares the way for the passage from life through death to life that is achieved in Christ.

It is idle to ask why we are no longer disturbed if somebody, professing the deepest piety, decides anew that it is of no importance whether or not Christ transformed the water into wine at eleven A.M. on the third of August, A.D. 32.

I discern no limits to a faith vested in God and Christ, who is the sum of all wisdom and knowledge, and daring to trust Him even though called to stand alone before the world.

In their case, the god of this world ( Satan ) has blinded their unbelieving minds, that they should not see the light of the gospel of the glory of Christ, who is the image of God.

As Dietrich Bonhoffer puts it, `` Our community with one another consists solely in what Christ has done to both of us ''.

Under Arianism, Christ was instead not consubstantial with God the Father since both the Father and the Son under Arius were made of " like " essence or being ( see homoiousia ) but not of the same essence or being ( see homoousia ).

Adoptionism was one position in a long series of Christian disagreements about the precise nature of Christ ( see Christology ) in the developing dogma of the Trinity, an attempt to explain the relationship between Jesus of Nazareth, both as man and God, and God the Father while confidently claiming to be uncompromisingly monotheistic.

" Be obedient to the bishop and to one another, as Jesus Christ was to the Father to the flesh, and as the Apostles were to Christ and to the Father, that there may be union both of flesh and of spirit.

It is also known as the Book of the Revelation of Saint John the Divine or the Apocalypse of John, ( both in reference to its author ) or the Book of the Revelation of Jesus Christ ( in reference to its opening line ) or simply Revelation, ( often erroneously called Revelations in contrast to the singular in the original Koine ) or the Apocalypse.

The Christ, as both God and Man, is seen in Christian theology as fulfilling this role in the redemption of man and of the earth and in the final judgment against evil.

At the intersection of Columbus Avenue and West 65th Street, Broadway passes by the Juilliard School and Lincoln Center, both well-known performing arts landmarks, as well as a temple of The Church of Jesus Christ of Latter-day Saints ( the Mormon or LDS Church ), known as the Manhattan New York Temple.

The opening words in the Gospel of Mark, namely " The beginning of the gospel of Jesus Christ, the Son of God " also identify Jesus as both Christ and the Son of God.

While the Gospels of Mark and Matthew begin by calling Jesus both Christ and the Son of God, these are two distinct attributions.

In Martha told Jesus " you are the Christ, the Son of God, who is coming into the world ", signifying that both titles were generally accepted ( yet considered distinct ) among the followers of Jesus before the Raising of Lazarus.

The Chalcedonian Creed, developed at the Council of Chalcedon in 451, though rejected by the Oriental Orthodox Churches, taught Christ " to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably ": one divine and one human, and that both natures are perfect but are nevertheless perfectly united into one person.

In both sermons, Christ tells his followers to turn the other cheek and to love their enemies, which these groups believe mandates nonviolence, including opposition to the death penalty.

Young incorporated The Church of Jesus Christ of Latter-day Saints as a legal entity, and initially governed both the church and the state as a theocratic leader.

Young incorporated The Church of Jesus Christ of Latter-day Saints as a legal entity, and governed his followers as a theocratic leader serving in both political and religious positions.

The term is used by Jesus Christ in the Olivet discourse, according to both the Gospel of Matthew and the Gospel of Mark.

While only Revelation speaks of a period of a thousand years for Christ ’ s rule on Earth, there are numerous other prophecies in both testaments concerning a future age of peace.

The Oriental Orthodox teach ' one nature ' in Christ, composed of both Godhead and manhood.

Christ is both sinless and apathetic, and thus by striving to imitate Christ, man can achieve salvation.

Unusually, he suggests that Christ is neither male or female, and that God the Father has both male and female aspects: the eucharist is described as milk from the breast ( Christ ) of the Father.