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Page "Relationships between Jewish religious movements" ¶ 16
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Conservative and Judaism
In 1946, he took a position at the Jewish Theological Seminary of America ( JTS ), the main seminary of Conservative Judaism, where he served as professor of Jewish ethics and Mysticism until his death in 1972.
Conservative Judaism ( also known as Masorti Judaism outside of the United States and Canada ) is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s.
Conservative Judaism has its roots in the school of thought known as Positive-Historical Judaism, developed in 1850s Germany as a reaction to the more liberal religious positions taken by Reform Judaism.
Because of this potential for confusion, a number of Conservative Rabbis have proposed renaming the movement, and outside of the United States and Canada, in many countries including Israel and the UK, it is today known as Masorti Judaism ( Hebrew for " Traditional ").
In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affliliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers.
The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although " Traditional " is used as well ( as in the Union for Traditional Judaism ).
* The United Synagogue of Conservative Judaism ( USCJ ) in the United States and Canada,
Like Reform Judaism, the Conservative movement developed in Europe and the United States in the 19th century, as Jews reacted to the changes brought about by the Enlightenment and Jewish emancipation, a confluence of events that lead to Haskalah, or the Jewish Enlightenment.
Positive-Historical Judaism, the intellectual forerunner to Conservative Judaism, was developed as a school of thought in the 1840s and 1850s in Germany.
The fortunes of Conservative Judaism underwent a dramatic turnaround when in 1902, the famed scholar Solomon Schechter, lecturer in Talmud at the University of Cambridge, accepted the invitation to become president of JTS.
In 1913, the Conservative Movement founded its congregational arm, the United Synagogue of America, which would later become the United Synagogue of Conservative Judaism.
Conservative Judaism enjoyed rapid growth in the first half of the 20th century, becoming the largest American Jewish denomination.
After World War II, Conservative Judaism continued to thrive.
Conservative Judaism occupied an enviable middle position during a period where American society prized consensus.
By the 1990s Conservative Judaism continued to flourish, yet dichotomies of practice and belief, which had been present for years, began to formulate.
Working with this 1990s trend of diversity and institutional growth, Conservative Judaism remained the largest denomination in America, with 43 percent of Jewish households affiliated with a synagogue belonging to Conservative synagogues ( compared to 35 percent for Reform and 16 percent for Orthodox ).
For the first time in nearly a century, Conservative Judaism is no longer the largest denomination in America.

Conservative and holds
Accordingly, Conservative Judaism holds itself bound by the Jewish legal tradition, but asserts the right of its rabbinical body, acting as a whole, to interpret and to apply Jewish law.
The Labour Party has an overall control of the council with 17 seats, whilst the Conservative Party holds 14 seats and the Liberal Democrat party has 1 seat.
Conservative Judaism holds that Halakha is normative and binding, and is developed as a partnership between people and God based on Sinaitic Torah.
A key practical difference between Conservative and Orthodox approaches is that Conservative Judaism holds that its Rabbinical body's powers are not limited to reconsidering later precedents based on earlier sources, but the Committee on Jewish Law and Standards ( CJLS ) is empowered to override Biblical and Taanitic prohibitions by takkanah ( decree ) when perceived to be inconsistent with modern requirements and / or views of ethics.
Conservative Judaism holds that the Oral Law is divine and normative, but holds that both the Written and Oral Law may be interpreted by the rabbis to reflect modern sensibilities and suit modern conditions.
This responsum holds that although Jewish women do not traditionally have the same obligations as men, Conservative women have, as a collective whole, voluntarily undertaken them.
Because of this collective undertaking, the Fine responsum holds that Conservative women are eligible to serve as agents and decision-makers for others.
Because of the split-off of the Conservative Democratic Party from the Swiss People's Party in 2008, since then the latter holds again only one seat in the Federal Council as of 2011.
** Conservative candidate Tim Smith holds the seat of Beaconsfield in a by-election.
Orthodox Judaism holds that both Conservative and Reform Judaism have made major and unjustifiable breaks with historic Judaism, both by their skepticism of the verbal revelation of Written and Oral Torah, and by their rejection of halakhic ( Jewish legal ) precedent as binding ( though to varying degrees ).
Conservative Judaism holds that both Reform and Reconstructionist Judaism have made major and unjustifiable breaks with historic Judaism, both by their rejection of Jewish law and tradition as normative, and by their unilateral acts in creating a separate definition of Jewishness ( i. e. the latter movement's acceptance of patrilineal descent as an additional way of defining Jewishness.
Accordingly, Conservative Judaism holds itself bound by the Jewish legal tradition, but asserts the right of its rabbinical body, acting as a whole, to interpret and to apply Jewish law.
" via descent ; matrilineal descent still is the rule within Orthodox Judaism, which also holds that anyone with a Jewish mother has an irrevocable Jewish status, and matrilineal descent is the norm in the Conservative movement.
* Stephen Harper ( MA, B. A 1991 ), Prime Minister of Canada and leader of the Conservative Party ; holds degrees in Economics.
In it he describes himself as " Conservative III ," according to which revelation holds no content in of itself ; rather, God inspired people with His presence by coming into contact with them.
It is regarded as a safe seat for the Conservative Party, and Priti Patel holds a strong 15, 196 vote majority.
As the Conservative Party of Canada holds a majority in the House, the bill passed.
The Conservative Party now holds a majority government, with the NDP ( New Democratic Party ) as the official opposition.
Per convention, the governor general must appoint as prime minister the person who holds the confidence of the House of Commons ; in practice, this is typically the leader of the political party that holds more seats than any other party in that chamber, currently the Conservative Party.
A key practical difference between Conservative and Orthodox approaches to halakhah is that Conservative Judaism holds that rabbis in our day and age are empowered to issue takkanot ( decrees ) modifying Biblical prohibitions, when perceived to be necessary.

Conservative and Orthodox
Present-day Christian religious bodies known for conducting their worship services without musical accompaniment include some Presbyterian churches devoted to the regulative principle of worship, Old Regular Baptists, Primitive Baptists, Plymouth Brethren, Churches of Christ, the Old German Baptist Brethren, the Eastern Orthodox Christian Church and the Amish, Old Order Mennonites and Conservative Mennonites.
The movement is supported by the Masorti Foundation for Conservative Judaism in Israel, an American organization that provides funding to Masorti programs, which are disadvantaged by the Israeli government's practice of funding only Orthodox institutions.
Concerning the degree of revelation of Torah, Conservative Judaism rejects the Orthodox position of a direct verbal revelation of the Torah.
They believe that the Orthodox Jewish movements, on the theological right, have erred by slowing down, or stopping, the historical development of Jewish law: " Conservative Judaism believes that scholarly study of Jewish texts indicates that Judaism has constantly been evolving to meet the needs of the Jewish people in varying circumstances, and that a central halakhic authority can continue the halakhic evolution today.
Conservative Judaism accepts that the Orthodox approach to halakhah is generally valid.
Accordingly, a Conservative Jew could usually satisfy their halakhic obligations by participation in Orthodox rituals.
For instance, if two men and a woman were to eat a meal together, a Conservative Jew would believe that the presence of three adult Jews would obligate the group to say a communal form of the Grace After Meals, while an Orthodox Jew would believe that, lacking three adult Jewish males, the group would not be able to do such.
Thus, though often de facto the case, Conservative Judaism's halakhic system does not inherently see Orthodox halakhic practice as acceptable and legitimate halakhic practice for a Conservative Jew.
Orthodox Jewish leaders vary considerably in their dealings with the Conservative movement and with individual Conservative Jews.
Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.
From the Orthodox perspective, Conservative Jews are considered just as Jewish as Orthodox Jews, but they are viewed as misguided, consistent violators of halakha.
In matters of marriage and divorce, the State of Israel relies on its Chief Rabbinate to determine who is Jewish ; the Chief Rabbinate, following Orthodox practice, does not recognize the validity of conversions performed by Conservative rabbis and will require a Jew who was converted by a Conservative rabbi to undergo a second, Orthodox conversion to be regarded as a Jew for marriage and other purposes.
Denominations that oppose homosexuality include the Roman Catholic Church the Eastern Orthodox churches and some mainline Protestant denominations, such as the Methodist churches, Reformed Church in America the American Baptist Church, as well as Conservative Evangelical organizations and churches, such as the Evangelical Alliance, the Presbyterian Church in America and the Southern Baptist Convention.
The three largest Jewish denominations — Orthodox Judaism, Conservative Judaism and Reform Judaism — maintain the belief that the Jews have been chosen by God for a purpose.
This is considered wrong, and even heretical, by Orthodox and Conservative Judaism.

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