Thus jazz is transmuted into something holy, the sacred road to integration of being.

That is why the members of the beat generation proudly assume the title of the holy barbarians ; ;

There is nothing holy in wedlock.

What otherwise could `` the lawyer, doctor, minister, the men of science and letters '' do when told that they had `` become the cherubim and seraphim and the three archangels who stood before the golden throne of the merchant, and continually cried, ' Holy, holy, holy is the Almighty Dollar ' ``??

The new birth is necessary because god is holy.

But as the One who called you is holy, be you also holy in all your behavior ; ;

for it is written, You shall be holy, because I am holy.

( The new nature, received at the time of regeneration, is divine and holy, and as the believer lives under the power of this new nature he does not practice sin.

There is also a holy well just outside the graveyard.

" The Abyssinians possess also the Ark of the Covenant ", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, " on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross.

The Abbassids were influenced by the Qur ' anic injunctions and hadith such as " The ink of the scholar is more holy than the blood of martyrs " stressing the value of knowledge.

The actual anointing of the sick person is done on the forehead, with the prayer " Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit ", and on the hands, with the prayer " May the Lord who frees you from sin save you and raise you up ".

The form used in the Roman Rite included anointing of seven parts of the body while saying ( in Latin ): " Through this holy unction and His own most tender mercy may the Lord pardon thee whatever sins or faults thou hast committed deliquisti by sight hearing, smell, taste, touch, walking, carnal delectation ", the last phrase corresponding to the part of the body that was touched ; however, in the words of the 1913 Catholic Encyclopedia, " the unction of the loins is generally, if not universally, omitted in English-speaking countries, and it is of course everywhere forbidden in case of women ".

There is a general belief amongst Hindus that no pilgrimage to the four principal pilgrim centres ( Char Dham ) namely, Badrināth, Jagannāth, Rāmeshwaram and Dwarka, would be complete without a blessing that comes from bathing in the holy Pushkar Lake.

Just to live is holy.

This biography depicts Anthony as an illiterate and holy man who through his existence in a primordial landscape has an absolute connection to the divine truth, which always is synonymous with that of Athanasius as the biographer.

Written in Greek around 360 by Athanasius of Alexandria, it depicts Anthony as an illiterate and holy man who through his existence in a primordial landscape has an absolute connection to the divine truth, which always is in harmony with that of Athanasius as the biographer.

He is regarded as the " first master of the desert and the pinnacle of holy monks ", however, and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule.

That this day coincides with Christian Sabbath is not a bar to the state's secular goals ; it neither reduces its effectiveness for secular purposes nor prevents adherents of other religions from observing their own holy days.

It is derived from the washing of the bell with holy water by the bishop, before he anoints it with the oil of the infirm without and with chrism within ; a fuming censer is placed under it and the bishop prays that these sacramentals of the Church may, at the sound of the bell, put the demons to flight, protect from storms, and call the faithful to prayer.

The place is inhabited by several hundred warlike women who are anachronisms of the Twentieth Century -- stone age amazons who live in an all-female, matriarchal society which is self-sufficient ''.

That place is crawling with Bill Doolin and his gang ''.

Why, in the first place, call himself a liberal if he is against laissez-faire and favors an authoritarian central government with womb-to-tomb controls over everybody??

Isfahan became more of a legend than a place, and now it is for many people simply a name to which they attach their notions of old Persia and sometimes of the East.

The singular uncompromising force of their revolt against the cult of restraint is illustrated by their refusal to dance in a public place.

That this abandonment takes place on a stage, during an ' artistic ' performance, is enough to associate Jacoby with art, and to bring down upon him the punishment for art ; ;

In its place is a passionate consciousness grasped and molded to feelings of positive or negative values even as the actions of one's life are determined by constellations of process in which one is caught.

Leadership is lacking in our society because it has no legitimate place to develop.

he is out of place in our times.

As a means of silencing a discussion which ought to have taken place, the statement is an effective one: we sympathize with the universal confusion which gives rise to such convictions.

we accord it its place there, and in Lawrence's treatment we are given the innocent fantasy of a child, in fact, the form in which oedipal love is expressed in childhood.

`` This is no place for a young girl '', he said.

Third, the United States is pressing forward in the development of large rocket engines to place vehicles of many tons into space for exploration purposes.

The `` conventional '' image of a particular time and place is not necessarily congruent with the image of the facts as established over the years by scholarly and scientific research.

but the possibility of this effort is bound up with that development of historical thought which is the greatest achievement of our civilization in the last two centuries, and it is utterly impossible to people in whom this development has not taken place.

`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.

`` Little Rock is a vile, detestable place.

`` Little Rock is, without any flattery, one of the dullest towns in the United States and I would not have remained two hours in the place, if I had not met with some good friends who made me forget its dreariness ''.

We find, in the first place, that the students overwhelmingly approve of higher education, positively evaluate the job their own institution is doing, do not accept most of the criticisms levelled against higher education in the public prints, and, on the whole, approve of the way their university deals with value-problems and value inculcation.

In fact, one important aspect of their very religion is the annihilation of men ''.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

But more important, and the thing which the casual traveler and the blind sojourner often do not see, is that these places and activities are often the settings in which Persians exercise their extraordinary aesthetic sensibilities.

The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.

A broader concept of imitation is needed, one which acknowledges that true invention is important, that the artist's creativity in part transcends the non-artistic causal factors out of which it arises.

But Aristotle kept the principle of levels and even augmented it by describing in the Poetics what kinds of character and action must be imitated if the play is to be a vehicle of serious and important human truths.

Let me quote him even more fully, for his analysis is important to my theme.

However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.

This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.

But in looking at Faulkner against his background in Mississippi and the South, it is important not to lose the broader perspective.

It may be that in this comment he has broken from the conventional pattern more violently than in any other regard, for the treatment in his books is far removed from even the genial irony of Ellen Glasgow, who was the only important novelist before him to challenge the conventional picture of planter society.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

However, it was not of innocence in general that I was speaking, but of perhaps the frailest and surely the least important side of it which is innocence in romantic love.

An advantage of being exposed to such specificity about an important and recurring feature of social reality is that it can be taken advantage of by the reader to examine covert as well as overt resonances within himself, resonances triggered by explicit symbols clustering around the central figure of the Jew.

Clearly what the person brings to the reading is important.

Probably the most important thing to focus on is not the development of conscience, which may well be almost beyond the reach of literature, but the contents of conscience, the code which is imparted to the developed or immature conscience available.

Here an important caveat is in order.

It is most important that we recognize the law of love as being unbreakable in all personal relationships, whether individually, socially or as between whole nations of people.

This truth that the moral law is natural has other important corollaries.

What is not so well known, however, and what is quite important for understanding the issues of this early quarrel, is the kind of attack on literature that Sidney was answering.