In fact, one important aspect of their very religion is the annihilation of men ''.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

But more important, and the thing which the casual traveler and the blind sojourner often do not see, is that these places and activities are often the settings in which Persians exercise their extraordinary aesthetic sensibilities.

The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.

A broader concept of imitation is needed, one which acknowledges that true invention is important, that the artist's creativity in part transcends the non-artistic causal factors out of which it arises.

But Aristotle kept the principle of levels and even augmented it by describing in the Poetics what kinds of character and action must be imitated if the play is to be a vehicle of serious and important human truths.

Let me quote him even more fully, for his analysis is important to my theme.

However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.

This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.

But in looking at Faulkner against his background in Mississippi and the South, it is important not to lose the broader perspective.

It may be that in this comment he has broken from the conventional pattern more violently than in any other regard, for the treatment in his books is far removed from even the genial irony of Ellen Glasgow, who was the only important novelist before him to challenge the conventional picture of planter society.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

However, it was not of innocence in general that I was speaking, but of perhaps the frailest and surely the least important side of it which is innocence in romantic love.

An advantage of being exposed to such specificity about an important and recurring feature of social reality is that it can be taken advantage of by the reader to examine covert as well as overt resonances within himself, resonances triggered by explicit symbols clustering around the central figure of the Jew.

Clearly what the person brings to the reading is important.

Probably the most important thing to focus on is not the development of conscience, which may well be almost beyond the reach of literature, but the contents of conscience, the code which is imparted to the developed or immature conscience available.

Here an important caveat is in order.

It is most important that we recognize the law of love as being unbreakable in all personal relationships, whether individually, socially or as between whole nations of people.

This truth that the moral law is natural has other important corollaries.

What is not so well known, however, and what is quite important for understanding the issues of this early quarrel, is the kind of attack on literature that Sidney was answering.

And yet -- a year to a child is an eternity, and in the memory that phase of one's being -- a certain mental landscape -- will seem to have endured without beginning and without end.

These desires presuppose a sense of causally efficacious powers in which one is involved, some working for one's good, others threatening ill.

In its place is a passionate consciousness grasped and molded to feelings of positive or negative values even as the actions of one's life are determined by constellations of process in which one is caught.

And there is one other point in the Poetics that invites moral evaluation: Aristotle's notion that the distinctive function of tragedy is to purge one's emotions by arousing pity and fear.

One may be exasperatingly aware that if the answer is favorable it will be judged such only by those of one's own age.

What Sam Rayburn's life proves to us all is the magnificent lesson in political science that one can devotedly and with absolute dedication represent the seemingly provincial interests of one's own community, one's own district, one's own State, and by that help himself represent even better the sweep and scope of the problems of this the greatest nation of all time.

To have one's intentions deliberately or unintentionally misunderstood is always a waste of time.

It is largely a matter of finding passages that suit one's purposes.

It is of course useful to have a sovereign cause on one's social criticism, for it makes diagnosis and prescription much easier than they might otherwise be.

And even more complex items can be interpreted to conform to one's own point of view, which is by nature so personal.

If one lives near a subway or an express parkway, the solution is to have one's wines stored with a dealer and brought home a few at a time.

A sense of self-certainty and the freedom to experiment with different roles, or confidence in one's own unique behavior as an alternative to peer-group conformity, is more easily developed during adolescence if, during early childhood, the individual was permitted to exercise initiative and encouraged to develop some autonomy.

and it is better to be shamed and criticized by one's parents, who already consider one different and difficult to understand, than by one's peers, who are also experiencing a similar groping for and denial of adult status.

It is a terrible, an inexorable, law that one cannot deny the humanity of another without diminishing one's own: in the face of one's victim, one sees oneself.

Obviously what we are confronted with here is the identification of `` professional '' with narrow skills and specialization, the effective servicing of a client, rather than responsiveness to the wider and deeper meaning and associations of one's work.

To be human, he believes, is to seek one's own destruction: the Freudian `` death-wish '' cliche inevitably cited whenever laymen talk about auto race-drivers.

Because all living beings possess a soul, great care and awareness is essential in one's actions.

1 John 4 states that for one to love God one must love his fellowman, and that hatred of one's fellowman is the same as hatred of God.

Both ethical altruism and ethical egoism contrast with utilitarianism, which is the view that every individual's well-being ( including one's own ) is of equal moral importance.

His denials of extensive reading notwithstanding, it is no doubt safe to assume that he has spent time schooling himself in Southern history and that he has gained some acquaintance with the chief literary authors who have lived in the South or have written about the South.

Even if people do, in a not far distant future, begin to read one another's minds, there will still be the question of whether what you find in another man's mind is especially worth reading -- worth more, that is, than what you can read in good books.

There is essential pleasantness in reading the writing of men who are not angry, who can contend without quarreling.

There is a risk that instead of teaching a person how to be himself, reading fiction and drama may teach him how to be somebody else.

In the calm which follows the reading of a poem, for example, is the effect produced by the enforced quiet, by the musical quality of words and rhythm, by the sentiments or sense of the poem, by the associations with earlier readings, if it is familiar, by the boost to the self-esteem for the semi-literate, by the diversion of attention, by the sense of security in a legitimized withdrawal, by a kind license for some variety of fantasy life regarded as forbidden, or by half-conscious ideas about the magical power of words??

Since the great flood of these dystopias has appeared only in the last twelve years, it seems fairly reasonable to assume that the chief impetus was the 1949 publication of Nineteen Eighty-Four, an assumption which is supported by the frequent echoes of such details as Room 101, along with education by conditioning from Brave New World, a book to which science-fiction writers may well have returned with new interest after reading the more powerful Orwell dystopia.

Lawrence Ferlenghetti and Bruce Lippincott have concentrated on writing a new poetry for reading with jazz that is very closely related to both the musical forms of jazz, and the vocabulary of the musician.

In addition to his experiments in reading poetry to jazz, Patchen is beginning to use the figure of the modern jazz musician as a myth hero in the same way he used the figure of the private detective a decade ago.

he usually draws some kind of comparison with the jazz tradition and the poem he is reading -- for instance, he draws the parallel between a poem he reads about an Oriental courtesan waiting for the man she loves, and who never comes, and the old blues chants of Ma Rainy and other Negro singers -- but usually the comparison is specious.

The New English Bible ( the Old Testament and Apocrypha will be published at a future date ) has not been planned to rival or replace the King James Version, but, as its cover states, it is offered `` simply as the Bible to all those who will use it in reading, teaching, or worship ''.

There's more reading and instruction to be heard on discs than ever before, although the spoken rather than the sung word is as old as Thomas Alva Edison's first experiment in recorded sound.

If we sit here reading editorials and looking at public-opinion polls and other reports that cross our desks, we should realize that this is raw, undigested opinion expressed in the absence of leadership.

Oddly enough, it is proven that there would be less reading difficulty.

`` It is as though '', I said on the historic three-hour, coast-to-coast radio broadcast which I bought ( following Father Coughlin and pre-empting the Eddie Cantor, Manhattan Merry-go-round and Major Bowes shows ) `` That Man in the White House, like some despot of yore, insisted on reading my diary, raiding my larder and ransacking my lingerie!!

In the primary grades, reading permeates almost every aspect of school progress, and the children's early experiences of success or failure in learning to read often set a pattern of total achievement that is relatively enduring throughout the following years.

While we had expected that compulsive children in the unstructured school setting would have difficulty when compared to those in the structured, we were surprised to find that the achievement of the high compulsives within the schools where the whole-word method is used in beginning reading compares favorably with that of the low compulsives.

The fact that such threat is potent in the beginning reading lessons is thought to be a vital factor in the continued pattern of failure or under-achievement these children exhibit.

By the time the child first attacks the actual problem of reading, he is completely familiar and at ease with all of the elements of words.

When an occurrence Af is isolated during text reading, a random memory address Af, the address of a cell in the X-region, is computed from the form of Af.