Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.

Rabbi Adin Even-Israel ( Steinsaltz ) ( 2010 )

Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".

* Steinsaltz. org – The website of The Aleph Society and Rabbi Adin Steinsaltz

* Some articles written by Rabbi Adin Even-Yisrael Steinsaltz

* Rabbi Schneur Zalman of Liadi, Adin Steinsaltz

Rabbi Adin Steinsaltz the Nasi of the Sanhedrin said < cite > I'd be happy if in another few years these chairs are filled by scholars who are greater than us and we can say: ` I kept the chairs warm for you.

Rabbi Adin Steinsaltz translates " Yeshu " as " Jesus " in his translation of the Talmud.

Pirki Avoth was translated into Chinese by Prof. Ping Zhang from Tel Aviv University and was published in 1996 by CASS Press, together with footnotes and an introduction of Rabbi Adin Steinzaltz.

Much more recently, Rabbi Adin Steinsaltz has taken the title nasi, in an attempt to re-establish the Sanhedrin in its judicial capacity as the Supreme Court of Judaism.

Regarding the access that his work provides, Rabbi Steinsaltz says:

Deeply involved in the future of the Jews in the former Soviet Union, Steinsaltz serves as the region's Duchovny Ravin ( Spiritual Rabbi ), a historic Russian title which indicates that he is the spiritual mentor of Russian Jewry.

His son, Rabbi Menachem Even-Israel, is the Director of Educational Programs at the Steinsaltz Center in the Nachlaot neighborhood of Jerusalem.

Rabbi Steinsaltz accepted the position as Nasi ( President ) of the 2004 attempt to revive the Sanhedrin.

Rabbi Steinsaltz has received many awards and prizes, among them the Israel Prize for Jewish studies in 1988.

* Rabbi Steinsaltz talks about the Torah to BBC ( sound file )

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

But Rabbi Benjamin Hecht writes that one Orthodox rabbi views homosexuality as a deliberate rebellion against God.

Rabbi Nissim Gaon in his Hakdamah Le ' mafteach Hatalmud writes that many of these laws were so well known that it was unnecessary for Rabbi Judah to discuss them.

" Rabbi Marc D. Angel writes that " There has been a general reluctance in Jewish tradition to speculate on the metaphysical aspects of creation ," and that " the general Jewish attitude throughout the ages has been that God created the world ex nihilo and further notes:

Rabbi Norman Lamm writes:

Rabbi Gedaliah of Semitizi, who went to Jerusalem in 1699, writes that scrolls of the Law were brought to the Wall on occasions of public distress and calamity.

* Satmar leader and Holocaust survivor Rabbi Joel Teitelbaum writes:

; 1013 – 1073: Rabbi Yitchaki Alfassi ( from Morocco, later Spain ) writes the Rif, an important work of Jewish law.

; 1040 – 1105: Rabbi Shlomo Yitzhaki ( Rashi ) writes important commentaries on almost the entire Tanakh ( Hebrew Bible ) and Talmud.

; 1270 – 1343: Rabbi Jacob ben Asher of Spain writes the Arba ' ah Turim ( Four Rows of Jewish Law ).

; 1525 – 1572: Rabbi Moshe Isserles ( The Rema ) of Kraków writes an extensive gloss to the Shulkhan Arukh called the Mappah, extending its application to Ashkenazi Jewry.

He writes that one of Schneerson's editors, David Olidort, " told how most of Rabbi Schneerson ’ s aides and editors adored him and saw him as virtually infallible, despite their numerous corrections of his failing scholarship.

Rabbi Eliezer Berkovits writes that " Judaism is Judaism because it rejects Christianity, and Christianity is Christianity because it rejects Judaism.

Rabbi Marcia Prager writes:

Rabbi Moshe Schreiber writes that it is an acronym for his father's name Mattityahu Kohen Ben Yochanan.

Rabbi Salanter writes that the only possible answer to this quandary is to learn ethical teachings with great emotion hamusar behispa ' alut.

Rabbi Allen Lew in his book, This is Real and You are Completely Unprepared, writes, " The thoughts that carry our attention away prayer or meditation are never insignificant thoughts and they never arise at random.

Orthodox Rabbi Yosef Edelstein writes:

Orthodox Rabbi Aryeh Kaplan writes:

Solomon Schechter writes " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".

The son ( and successor as Chief Rabbi ) of Nathan Marcus Adler, the 1911 Encyclopædia Britannica writes that he " raised the position Chief Rabbi to one of much dignity and importance.

The Jewish Encyclopedia writes that the mention of the " Holy of Holies " in this passage is not an anachronism, as Grätz thinks, for while it is true that Eliezer and Joshua were present as the geonim par excellence at Elisha's circumcision — which must, therefore, have occurred after the death of Johanan ben Zakkai ( 80 )— it is also true that the " Holy of Holies " is likewise mentioned in connection with Rabbi Akiva ( Makkot, end ); indeed, the use of this expression is due to the fact that the Rabbis held holiness to be inherent in the place, not in the building ( Yevamot 6b ).

If, as has been suggested, the reference in the Talmud to " a star which appears once in seventy years that makes the captains of the ships err " ( see above ) refers to Halley's Comet, it may be a reference to the 66 CE appearance, because this passage is attributed to the Rabbi Yehoshua ben Hananiah.

However, the leader of the Belz Chasidim, Rabbi Yissachar Dov Rokeach, in a statement at the Chanukah candle-lighting ceremony at his synagogue, said: “ If there are those in our generation who believe that warfare is the way to spread the light of Judaism, they are mistaken ”.

If this is meant literally and true, she was the daughter of Setah Bar Yossei Rabbi and granddaughter of Yossei Bar Yochanan.

Commenting on the Templeton Prize award to Taylor, the United Kingdom ’ s Chief Rabbi Sir Jonathan Sacks said, “ If there is such a thing as a saint in a secular age, he deserves that title ”.

If Elisha were a Sadducee, the friendship constantly shown him by Rabbi Meïr could be understood.

If a firstborn attending a siyum does not hear the completion of the tractate, or if he does not understand what he hears, or if he is in the shiva period of mourning and is thus forbidden from listening to the Torah material being taught, some authorities rule that subsequent eating would not qualify as a seudat mitzvah and he would therefore be forbidden to break his fast ( Ben Ish Chai 1: 96: 25 ; Rabbi Shlomo Yosef Elyashiv, Siddur Pesach K ' hilchaso, p. 168 ; Rabbi Ovadia Yosef, Chazon Ovadiah, p. 99 ).