The Greek words " ida " ( οίδα: know ) and " idos " ( είδος: species ) have the same root as the word " idea " ( ιδέα ), indicating how the Greek mind moved from the gift of the senses, to the principles beyond the senses.

It is also known as Alyeska, the " great land ", an Aleut word derived from the same root.

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

According to Julius Pokorny the Angri-in Angrivarii, the-angr in Hardanger and the Angl-in Anglii all come from the same root meaning " bend ", but in different senses.

To show the derivation clearly, we propose that the stress should be on the penultimate syllable, the second half of the word being pronounced like " ptosis " ( with the " p " silent ), which comes from the same root " to fall ", and is already used to describe the drooping of the upper eyelid.

The Oxford English Dictionary traces the origin of the word bridge to an Old English word brycg, of the same meaning, derived from the hypothetical Proto-Germanic root brugjō.

Communication is observed within the plant organism, i. e. within plant cells and between plant cells, between plants of the same or related species, and between plants and non-plant organisms, especially in the root zone.

For example, consider English starve and Dutch sterven or German sterben (" to die "); these three words all derive from the same Proto-Germanic root, * sterƀ-(" die ").

The term derives from the same Latin root as the word " city ", civis, meaning citizen.

The name Delphoi comes from the same root as δελφύς delphys, " womb " and may indicate archaic veneration of Gaia, Grandmother Earth, and the Earth Goddess at the site.

Dionysius Thrax in his Art of Grammar also refers to it as " for sending ( a letter )", from the verb epistéllō " send to ", a word from the same root as epistle.

It comes from the same root as the words incline (" bend toward ") and recline (" bend backward ").

Greek translators used " ecclesia " to render קהל ( qahal ) of the same Hebrew root.

Further English words have been created based on the same Latin root.

" Corn " was originally the dominant type of grain in a region ( indeed " corn " and " grain " are themselves cognates from the same Indo-European root ).

English " Welsh " does not mean the same as German " Welsch -" ( implying, roughly, " Romance-language-speaking ") or Polish " Włoch " ( an Italian ) or Greek Βλάχ ( Romanian and / or Aromanian ), all stemming from an Old German root * welkh meaning " foreigner ".

One etymology asserts it is derived from the root of the Irish word gob or gab ( mouth ), which the same source asserts is the root of jabber, gibber and gobble.

The AHD relies on Julius Pokorny for the same root.

At the same time, Renaissance humanism, with its universal values and emphasis on scholarship ( as exemplified by Erasmus, the " prince of humanism "), had taken root in the country.

Abstractly, a hierarchy can be modelled mathematically as a rooted tree: the root of the tree forms the top level, and the children of a given vertex are at the same level, below their common parent.

The word " kludge " is, according to Burling, derived from the same root as the German " klug " ( Dutch kloog, Swedish Klag, Danish Klog, Gothic Klaugen, Lettish Kladnis and Sanskrit Veklaunn ), originally meaning " smart " or " witty ".

Old Norse kenna ( Modern Icelandic kenna, Swedish känna, Danish kende, Norwegian kjenne or kjenna ) is cognate with Old English cennan, Old Frisian kenna, kanna, Old Saxon ( ant ) kennian ( Middle Dutch and Dutch kennen ), Old High German ( ir -, in -, pi -) chennan ( Middle High German and German kennen ), Gothic kannjan < Proto-Germanic * kannjanan, originally causative of * kunnanan “ to know ( how to )”, whence Modern English can ' to be able ' ( from the same Proto-Indo-European root as Modern English know and Latin-derived cognition ).

A kremlin (, fortress ; same root as in kremen (, flint )) is a major fortified central complex found in historic Russian cities.

This same root also produces amicus —" friend "— and amicitia, " friendship " ( often based to mutual advantage, and corresponding sometimes more closely to " indebtedness " or " influence ").

Let me pass over the trip to Sante Fe with something of the same speed which made Mrs. Roebuck `` wonduh if the wahtahm speed limit '' ( 35 m.p.h. ) `` is still in ee-faket ''.

The content is not the same, however: rather than individual security, it is the security and continuing existence of an `` ideological group '' -- those in the `` free world '' -- that is basic.

The stink is all the same to me, but I really think they can make one another out blindfolded ''.

I knew that a conversation with the author would not settle such questions, because a man is not the same as his writing: in the last analysis, the questions had to be settled by the work itself.

At the same time, he is plainly sympathetic, clearly friendly.

How is the beat poet to achieve unity of form when he is at the same time engaged in a systematic derangement of senses.

Robert Penn Warren puts it this way in `` Brother To Dragons '': `` The recognition of complicity is the beginning of innocence '', where innocence, I think, means about the same thing as redemption.

One is that they were established, or gained eminence, under pressure provided by these same immigrants, from whom the old families wished to segregate their children.

At the same time, because the personal code of the detective coincides with the legal dictates of his society, because he likes to catch criminals, he is in middle class eyes a virtuous man.

The same command is repeated as many times as there are levels in rank from general to corporal.

And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.

It is to say rather, I believe, that he has brought to bear on the history, the traditions, and the lore of his region a critical, skeptical mind -- the same mind which has made of him an inveterate experimenter in literary form and technique.

At the same time, I am aware that my recoil could be interpreted by readers of the tea leaves at the bottom of my psyche as an incestuous sign, since theirs is a science of paradox: if one hates, they say it is because one loves ; ;

This is a problem to be solved not by America alone, but also by every nation cherishing the same ideals and in position to provide help.

No matter how earnest is our quest for guaranteed peace, we must maintain a high degree of military effectiveness at the same time we are engaged in negotiating the issue of arms reduction.

It is not the same dress as the one on her manikin in the Smithsonian.

She had stood at the bottom of the stairs, as usual, when Mrs. Coolidge came down, in the same dress that is now in the Smithsonian, to greet her guests.

In this domain the simple fact of coexistence in the same local, national, and world community is enough to guarantee that we cannot refrain from having some effect, large or small, upon Gentile-Jewish relations.

The symposium provides an opportunity to confront the self with specific statements which were made at particular times by identifiable communicators who were addressing definite audiences -- and throughout several hundred pages everyone is talking about the same key symbol of identification.

It is true that this distinction between style and idea often approaches the arbitrary since in the end we must admit that style and content frequently influence or interpenetrate one another and sometimes appear as expressions of the same insight.