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They argue that the IDF is far more likely to shoot the darker skinned Palestinian civilians than white western looking activists, given the difference in international response.
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They and argue
They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.
They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.
They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.
They argue that Banquo is merely setting aside his sword for the night.
They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.
They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).
They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.
They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.
They argue that there is a chance for the content-filtering software to be abused.
They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.
They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.
They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.
They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.
They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.
They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.
They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.
They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.
They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.
They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.
They further argue that UV light also is poorly reflected from soil and dull surfaces.
They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.
They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).
They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.
They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.
They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.
They and IDF
* They were first IDF Special Forces unit formed from scratch, rather than modify a previously exiting infantry oriented unit — such as with the Golani Brigade Special Reconnaissance Platoon.
They are skilled in infantry combat, basic sabotage, landmine planting and demining, use of explosives, breaching and opening routes, trench warfare, and operating the IDF Puma combat engineering vehicle ( CEV ).
They were later killed by Yamam and IDF forces.
The Guardian quoted Abu Rahma saying of the IDF: " They were aiming at the boy, and that is what surprised me, yes, because they were shooting at him, not only one time, but many times.
They are the major air-to-air missiles used by IDF along with the radar guided Sky Sword II ( TC-2 ).
They and is
They include the Navy's Atlantic Command at Norfolk, Virginia, which is in contact with the Polaris subs ; ;
They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.
for example, the mode of bravery to this anonymous folk poem: `` They brought me news that Spring is in the plains And Ahmad's blood the crimson tulip stains ; ;
They for their part are convinced that Holmes is too `` unorthodox '' and `` theoretical '' to make a good detective.
They move only in accordance with what is in their natures.
They all have this in common: the earth is situated near the center of the deferent.
This, no doubt, is part of what Gilbert Seldes implies when he says of the arts, `` They give form and meaning to life which might otherwise seem shapeless and without sense ''.
They point out simply that `` it is the law of the land ''.
They are violating their Charter obligation, the prescribed penalty for which is suspension of membership or expulsion ''.
They predicted escalation, and escalation is what we are getting.
They are less vocal now, when it is the West Berliners who are migrating.
They think, perforce, of physical survival: everything else is secondary.
They feel that the United States is engaged in a life-and-death struggle with communism for survival and world supremacy.
`` They say that our steeple is one hundred and sixty-two feet high.
They estimate further that with sufficient experience and when cost-data of compact cars is compiled, the break-even point may be reduced to 7,500 miles of travel per year.
They come prepared for family fun because Americans in ever-growing numbers are learning that here is the way to a fine economical vacation that becomes a family experience of lasting importance.
They hail from Travancore, a state in the subcontinent where Kali, the goddess of death, is worshiped.
They do not destroy physical structures as is true of high explosives.
They then point out that with our present lack of knowledge of all the factors concerned in the rise and fall of epidemics, it is unlikely that a planned episode could be initiated.
They might, for example, plot it exactly as is, or they might make ten day moving averages of it, or longer moving averages, or they might simply plot the ratio of odd-lot purchases to odd-lot sales.
They initiate campaigns, so to speak, even if this initiation is diffused among them, and their concerted action only psychologically organized.
They echo the words with which he has described his own vision of the dying child who `` trembles and begs for mercy -- and there is no mercy ''.
Almost the first step in the corruption of Pip's values is the unworthy shame he feels when Estella cruelly remarks the coarseness of his hands: `` They had never troubled me before, but they troubled me now, as vulgar appendages ''.
They seem to feel that because they fought on the right side during the Civil War, and won, they have earned the right merely to deplore what is going on in the South, without taking any responsibility for it ; ;
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