They argue further ( and somewhat contradictorily ) that our knowledge and resources in preventive medicine would make it possible to control such an outbreak of disease.

They argue that the oldest copies of this text family are likely to have been lost or destroyed over time with use, and therefore extant manuscripts cannot accurately date a text family.

They argue that his ascension to the station of bishop in Alexandria occurred under questionable circumstances.

They argue that Banquo is merely setting aside his sword for the night.

They argue that genes determine the architecture of a learning system, but that specific " facts " about how grammar works can only be learned as a result of experience.

They argue that the abuse of casuistry is the problem, not casuistry per se ( itself an example of casuistic reasoning ).

They also argue that satellite radio will boost Canadian culture by giving vital exposure to independent artists, instead of concentrating just on the country's stars, and point to the CRTC's successful extraction of promises to program 10 % Canadian content on satellite services already operational in the United States as important concessions.

They further argue that government encouragement of content filtering, or legal requirements for content-labeling software, would be equivalent to censorship.

They argue that there is a chance for the content-filtering software to be abused.

They argue that distinct selves can have perceptions that stand in relations of similarity and causality with one another.

They argue that although the price of oil went back down in the 1980s, there was no corresponding deflation.

They argue that some, if not all, of the cost difference between public and private schools comes from a process known as cream skimming — selecting only those students that belong to a preferred economic, religious, or ethnic group — rather than from differences in administration.

They argue that accurate, independent reasoning distinguishes the developed or educated mind and they thus stress the development of this faculty.

They argue that when most of the Oldowan tools were found in association with human fossils, Homo was always present, but Paranthropus was not.

They argue that nations and races must purge themselves of socially and biologically weak or degenerate people, while simultaneously promoting the creation of strong people, in order to survive in a world defined by perpetual national and racial conflict.

They argue, for example, that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women.

They argue that the measure " heritability " includes both a direct effect of the genotype on IQ and also indirect effects such that the genotype changes the environment, thereby affecting IQ.

They also argue that binding massive amounts of investments on nuclear energy would take funding away from more effective solutions.

They argue that the disciple who formed this community was both an historical person and a companion of Jesus Christ.

They further argue that UV light also is poorly reflected from soil and dull surfaces.

They argue that we own our bodies which are the laborers, this right of ownership extends to what we create.

They argue such an analogy fails because physical property is generally rivalrous while intellectual works are non-rivalrous ( that is, if one makes a copy of a work, the enjoyment of the copy does not prevent enjoyment of the original ).

They do argue, however, that to base a concept of intelligence on IQ test scores alone is to ignore many important aspects of mental ability.

They argue that the phenomenon of the global spread of English is better understood in the framework of appropriation ( e. g. Spichtinger 2000 ), that is, English used for local purposes around the world.

They argue that the American constitution owes as much or more to the English Liberal philosopher John Locke's emphasis on the rights of property and to Montesquieu's theories of the separation of powers.

They might kill him in his sleep, thinking there was money in the house.

They reined in there, Brannon remaining in the saddle while Hogan went to look for Jesse Macklin in the hotel dining room.

They stood there, just the two of them, in the rocking, shattering blast.

They whirled and saw him, standing there dim in the slatted light from the boarded freight wall.

They went down in a heap and for a long minute there was nothing to see but flailing arms and legs.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

They had to take blood samples to the laboratory to test them, for one thing, and there was much required preliminary procedure.

They were poems in a strange language, of which he could barely touch a meaning -- enough to make his being ache with the desire for the fullness he sensed there.

They refuse to mention or to notice that they are not there.

They had cleaned up an old ice box and begun to buy fifty-pound blocks of ice in town, as the electric refrigerator came nowhere near providing enough ice for the crowds who ate and drank there.

They had been kind to us and we were indebted to them for one or two pleasant dinners, and for information as to where to shop, which dentist, doctor, plumber, and sitter to call ( not that there was much of a choice, since Catatonia was just a village ; ;

They were not free to be themselves in this situation, an interpersonal one, where there was an observer of their reactions and they had no guide for acceptable behavior.

They echo the words with which he has described his own vision of the dying child who `` trembles and begs for mercy -- and there is no mercy ''.

When someone says, for example, `` They took x-rays to see that there was nothing wrong with me '', it pays to consider how this statement would normally be made.

They were not sufficiently challenging however, and she resigned in 1887, to go to Germany with her brother Winslow and his family while he was there on study.

They succeeded in eluding the curious at the hotel, but there was no chance of avoiding them at the nightclub.

`` They found something else up there '', she said half-aloud to the empty room.

They showed they were glad that Carnegie would have a major orchestra playing there so often next season to take up the slack with the departure to Lincoln Center of the New York Philharmonic, the Philadelphia Orchestra and the Boston Symphony.

They must be freezing up there now.

They are attracted there by the calling of the first male to find a suitable place, perhaps a pool that forms in the same place each rainy season.

They noted that there was little vocabulary shared by Turkic and Tungusic but not Mongolic.

They failed to reach the Anatolian coasts of the Black Sea however, as another Indo-European people, the Kaskians, had established a kingdom there in the 17th Century BC, displacing earlier Palaic speaking Indo-Europeans.

They concluded that there was another gas in the air mixed in with the nitrogen.

They have not been expelled or suspended, since there is no mechanism in this voluntary association to suspend or expel an independent province of the Communion.

The last film is not based on any Christie work but displays a few plot elements from They Do It With Mirrors ( viz., the ship is used as a reform school for wayward boys and one of the teachers uses them as a crime force ), and there is a kind of salute to The Mousetrap.