But there's one thing I never seen or heard of, one thing I just don't think there is, and that's a sportin' way o' killin' a man ''!!

I seized the rack and made a western-style flying-mount just in time, one of my knees mercifully landing on my duffel bag -- and merely wrecking my camera, I was to discover later -- my other knee landing on the slivery truck floor boards and -- but this is no medical report.

The true artist is like one of those scientists who, from a single bone can reconstruct an animal's entire body.

In fact, one important aspect of their very religion is the annihilation of men ''.

It took thirty of our women almost six moons to build this one, which is higher and stronger than the old one.

I clapped the big man with the bleached hair on his shoulder and said heartily, hoping it would make an impression on the women: `` This one is the maku Frayne.

`` This one is a tender chicken, oui??

but he presents it publicly so enmeshed in hypocrisy that it is not an honest one.

My definition of this much abused adjective is that a reconstructed rebel is one who is glad that the North won the War.

For one thing, this is not a subject often discussed or analyzed.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

A third, one of at least equal and perhaps even greater importance, is now being traversed: American immersion and involvement in world affairs.

Today, as new nations rise from the former colonial empires, nationalism is one of the hurricane forces loose in the world.

Historically, however, the concept is one that has been of marked benefit to the people of the Western civilizational group.

It is one of the ironic quirks of history that the viability and usefulness of nationalism and the territorial state are rapidly dissipating at precisely the time that the nation-state attained its highest number ( approximately 100 ).

But it is more than irony: one of the main reasons why nationalism is no longer a tenable concept is because it has spread throughout the planet.

Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.

Only one rule prevailed in my conversations with these men: The more highly placed they are -- that is, the more they know -- the more concerned they have become.

However, the system is designed, ingeniously and hopefully, so that no one man could initiate a thermonuclear war.

It is possible, although highly doubtful, that he killed none at all but merely let his reputation work for him by privately claiming every unsolved murder in the state.

It is also possible, but equally doubtful, that he actually shot down the hundreds of men with which his legend credits him.

`` Now that Bruno Walter is virtually in retirement and my dear friend Dimitri Mitropoulos is no longer with us, I am probably the only one -- with the possible exception of Leonard Bernstein -- who has this special affinity for and champions the works of Bruckner and Mahler ''.

Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.

Within this notion clarity is possible, but for us who are neither Greek nor Jansenist there is not such clarity.

Mimesis is the nearest possible thing to the actual re-living of experience, in which the imagining person recovers through images something of the force and depth characteristic of experience itself.

Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.

The first of two possible variations on this theme is symbolized by Mickey Spillane's Mike Hammer.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

In the range and variety of characters who, in their literary lives, get along all right with life styles one never imagined possible, there is an implicit lesson in differentiation.

It is possible that the study of literature affects the conscience, the morality, the sensitivity to some code of `` right '' and `` wrong ''.

It is possible that the idea of enrichment of emotion is a fifth idea.

It is at least possible that the capacity to postpone gratification is developed as well as expressed in a continuous and guided exposure to great literature.

Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.

In looking back over the volumes, it is possible to find errors of interpretation, some of which were not so evident at the time of writing.

Says he, `` I may never imagine that in the struggle between personal and supra-personal responsibility it is possible to make a compromise between the ethical and the purposive in the shape of a relative ethic ; ;

Fortunately, it is possible to be somewhat more concrete and factual in diagnosing the involvement of values in education.

But when the situation was so complicated that even Nogaret, one of the principal actors in the drama, could misinterpret the pope's motives, it is possible that Othon and his companions, equally baffled, attributed their difficulties to a more immediate cause.

It is no longer possible to say that a sceptical attitude towards the received accounts of the invasions almost automatically produces a `` shore occupied by '' interpretation.

Even the knowledge that she was losing another boy, as a mother always does when a marriage is made, did not prevent her from having the first carefree, dreamless sleep that she had known since they dropped down the canyon and into Bear Valley, way, way back there when they were crossing those other mountains.

And that is the way I first saw her when my Uncle brought her into his antique store.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.

Work is under way to see whether new restraining devices should be installed on all nuclear weapons.

This bold self-assertion, after decades of humble subservience, is indeed a twentieth-century phenomenon, an abrupt change in the Southern way of existence.

All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.

The unit of form is determined subjectively: `` the Heart, by the way of the Breath, to the Line ''.

For the family is the simplest example of just such a unit, composed of people, which gives us both some immunity from, and a way of dealing with, other people.

Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.

Nothing is more revealing of the way of life and literary aspirations of this group than their attitude toward sex.

The professed mission of this disaffiliated generation is to find a new way of life which they can express in poetry and fiction, but what they produce is unfortunately disordered, nourished solely on the hysteria of negation.

This is the rhetoric of righteousness the beatniks use in defending their way of life, their search for wholeness, though their actual existence fails to reach these `` religious '' heights.

But the highroad, according to the description of its traffic, belongs to life as it is lived in unawareness of death, while the way to the churchyard belongs to some other sort of life: a suffering form, an existence wholly comprised in the awareness of death.

His name is Praisegod Piepsam, and he is rather fully described as to his clothing and physiognomy in a way which relates him to a sinister type in the author's repertory -- he is a forerunner of those enigmatic strangers in `` Death In Venice '', for example, who represent some combination of cadaver, exotic, and psychopomp.

He is `` a man raving mad on the way to the churchyard ''.