We are thirsty and hungry ; ;

We are very proud of it ''.

As Madison commented to Jefferson in 1789, `` We are in a wilderness without a single footstep to guide us.

We began by declaring that all men are created equal.

We now practically read it, all men are created equal except Negroes.

We are desperately in the need of such invention, for man is still very much at the mercy of man.

We get some clue from a few remembrances of childhood and from the circumstance that we are probably not much more afraid of people now than man ever was.

We are not now afraid of atomic bombs in the same way that people once feared comets.

We are worried about what people may do with them -- that some crazy fool may `` push the button ''.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We are already committed to establishing man's supremacy over nature and everywhere on earth, not merely in the limited social-political-economical context we are fond of today.

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We are also struck by the fact that this story of a boy's love for his mother does not offend, while the incestuous love of the man, Paul Morel, sometimes repels.

We have so completely entered the child's fantasy that his illness and his death are the plausible and the necessary conclusion.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We and our friends are, of course, concerned with self-defense.

`` We were requested by the Secretary General, as I understand it, to discuss with you such matters as appear to us to be relevant, and we are not of course either a formal group or a committee in the sense of being guided by any rules or regulations of the Secretariat.

`` We are ready for your next mysterious assignment '', said Mr. Baer to the Hetman.

We are learning how to do these things in some of the vast organized structures of modern society ; ;

We are all, though many of us are snobbish enough to wish to deny it, in far closer sympathy with the art of the music-hall and picture-palace than with Chaucer and Cimabue, or even Shakespeare and Titian.

We talk about national character in the same way that Copernicus talked of the compulsions of celestial bodies to move in circles.

We were almost the same age, she was fifteen, I was twelve, and where I felt there was a life to look forward to Lilly felt she had had as much of it as was necessary.

We want the past forgiven, but at the same time we must be willing for God to direct the future.

We don't 'low nigras to walk on the same sidewalk with white men where I come from.

We can expect more of the same.

We all seek the same thing through different ways -- an end to this long night of two thousand years of darkness and unspeakable abuses which will continue to plague us until the Star of David flies over Zion ''.

We quickly ran into the same trouble that plagued Bill Ruger in his first experiments: Three or four bullets would be placed well in a six-inch bull at 100 yards and then, unaccountably, one could stray far out of the group.

We define these values as Af, and define g{t} in the same way for each T.

The same editorial continued that `` We expected to democratize Japan and Korea and to see a new China pattern itself easily on our institutions.

We assume that average total unit cost in the relevant region of operation is constant with respect to quantity produced ( the average cost curve is horizontal, and therefore is identical with the marginal cost curve ), and is the same for every firm ( and therefore for the industry ).

We have sought to be strictly neutral as between the parties, but at the same time we have been required frequently to rule on specific issues or situations as they arose.

We should say that we made our point with feeling the first time and little or no feeling the second time, but that it was the same point we were making.

We take leave of Pumblechook as he gloats over Pip's loss of fortune, extending his hand `` with a magnificently forgiving air '' and exhibiting `` the same fat five fingers '', one of which he identifies with `` the finger of Providence '' and shakes at Pip in a canting imputation of the latter's `` ingratitoode '' and his own generosity as Pip's `` earliest benefactor ''.

We know that the number of radio and television impulses, sound waves, ultra-violet rays, etc., that may occupy the very same space, each solitary upon its own frequency, is infinite.

We keep getting the same ones back again and again.

Said he: `` We will see whether whites and Negroes are treated the same around here ''.

`` We are directed to develop a sense of proportion, sir, which contributes the same effect ''.

Why, man, that's the same kind of music we've been playin ' since 1928 !... We didn't call it rock and roll back when we introduced it as our style back in 1928, and we don't call it rock and roll the way we play it now.

The Athanasian Creed, received in the Western Church as having the same status as the Nicene and Chalcedonian, says: " We worship one God in Trinity, and Trinity in Unity ; neither confounding the Persons nor dividing the Substance.

: We, then, following the holy Fathers, all with one consent, teach people to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood ;

We learn names by connecting an idea with a sound, so that speaker and hearer have the same idea when the same word is used.

We can continue this reasoning along the entire height of the slit to conclude that the condition for destructive interference for the entire slit is the same as the condition for destructive interference between two narrow slits a distance apart that is half the width of the slit.