We forbid abbots and monks to impose public penances, to visit the sick, to administer extreme unction, and to sing public masses.

Because obtaining the rights to use the music would have been expensive, most stage versions, and the film, have Martha sing to the tune of " Here We Go Round the Mulberry Bush ".

In February 2010, he was among the nearly 80 musicians to sing on the charity-single remake of We Are the World.

Supporters of Wolverhampton Wanderers Football Club ( the team Elgar supported ) sing a version of the song with the lyrics changed to We will follow the Wanderers over land sea and water.

Supporters of their local rivals West Bromwich Albion sing We will follow the Albion over land sea and water.

Supporters of Derby County football club sing “ We all follow Derby, over land and sea ( and Leicester )”.

Aberystwyth Town of the Principality Welsh Premier League supporters sing a version of the song, ' We all follow the Aber, over land and sea and Bangor!

* Japanese children sing this melody with improvised lyrics of " Monkey ( in Japanese, saru )-Gorilla-Chimpanzee " as a joke, while among grown-ups the lyrics as a title " Kuchibue Fuite ( When We Whistle ) are well known after a 1963 NHK children's program, Minna no Uta, performed this song.

Of their music, George Fisher once said in an interview: " We don't sing about politics.

We don't sing about religion ... All our songs are short stories that, if anyone would so choose they could convert it into a horror movie.

In the song " We Can Get Together " on the album Heaven is Whenever, The Hold Steady sing " she said Heavenly were cool, I think they were from Oxford.

* " Vi sjunger inte för dem " ( We don't sing for them ), 1939

One such occasion was in Cherry Creek State Park, Denver, Colorado, in 1993: to help celebrate the sixth World Youth Day, she was invited to sing her song " We Are One Body ", the theme song for the event, live to the Pope.

We sing with voices loud and free

They then perform to a Mexican audience at a nightclub called " Lerma's ", but a riot ensues when they sing " We Belong Together " and the band is forced to flee.

: We will sing our happy hymn.

* The biggest hit song by the band Boyzvoice in the Norwegian mockumentary Get Ready to Be Boyzvoiced is We Are the Playmo-men, in which the band members sing about being Playmobil men.

We join the action just as the congregation are about to sing a song-Vaults of Heaven.

We then meet Candy, a young black girl, and Amos, a white boy, who sing of longing to get away from the town they live in, to a place they can be free: " Tyre Tracks and Broken Hearts.

" Songs like " We are One " and " Reunification Rainbow " sing of the hopes for Korean reunification.

I think I liked a more open sound ; ' We will ' has alliteration to it, but ' We shall ' opens the mouth wider ; the ' i ' in ' will ' is not an easy vowel to sing well [...].

We don't necessarily get too deep or sing like Aretha Franklin.

* 1889 – Andy a dude and a chorus of dudes in the opera Leo, the Royal Cadet by Oscar Ferdinand Telgmann sing We are the Dudes: " We are the dudes you read about in all the papers Social Etudes, we captivate all hearts by our capers, Bai Gawge!

We pulled and swore and yanked and wept, scraping our hands until they bled profusely.

`` We the people of the Confederate States, each state acting in its sovereign and independent character, in order to form a permanent federal government, establish justice, insure domestic tranquility, and secure the blessings of liberty to ourselves and our posterity -- invoking the favor and the guidance of Almighty God -- do ordain and establish this Constitution for the Confederate States of America ''.

We, in our country, think of war as an external threat which, if it occurs, will not be primarily of our own doing.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We are forced, in our behavior towards others, to adopt empirically successful patterns in toto because we have such a minimal understanding of their essential elements.

We use terms from our personal experience with individuals such as `` trust '', `` cheat '', and `` get tough ''.

We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.

A Yale historian, writing a few years ago in The Yale Review, said: `` We in New England have long since segregated our children ''.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We must believe we have the ability to affect our own destinies: otherwise why try anything??

We are tempted to blame others for our problems rather than look them straight in the face and realize they are of our own making and possible of solution only by ourselves with the help of desperately needed, enlightened, competent leaders.

We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.

We experience a vague uneasiness about events, a suspicion that our political and economic institutions, like the genie in the bottle, have escaped confinement and that we have lost the power to recall them.

We and our friends are, of course, concerned with self-defense.

We did our job, Mr. Stavropoulos and Mr. De Seynes and myself, taking evidence from a number of people ''.

We went out of the office and down the hall to a window where documents and more officials awaited us, the rest of the office personnel hot upon our heels.

We saw it frequently afterward, but our suggestion for the very first encounter is near sunset.

We met some charming Athenians, and among them our chauffeur Panyotis ranked high.

We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;

We saw Giuseppe Berto at a party once in a while, tall, lean, nervous and handsome, and, in our opinion, the best novelist of them all except Pavese, and Pavese is dead.