fr: Jabir Ibn Hayyan

fr: Ali Ibn Isa

fr: Mohammed Ibn Saoud

fr: Ahmad Ibn Hanbal

fr: Moussa Ibn Noçaïr

fr: Oussama Ibn Mounqidh

fr: Ibn Kathir

fr: Ibn Rustah

fr: Wassil Ibn Ata

fr: Ibn al-Muqaffa

fr: Al Mutamid Ibn Abbad

fr: Ibn Tibbon

fr: Ibn Yunus

fr: Ibn Hichâm

fr: Ibn al-Athîr

fr: Ibn Khallikan

fr: Ibn Hazm

fr: Abu Bakr Ibn Omar

fr: Ibn al-Thahabi

fr: Abbas Ibn Firnas

fr: Ahmed Ibn Ibrahim Al-Ghazi

fr: Ibn Qayyim al-Jawziyya

fr: Mohamed Ibn Sirine

fr: Mosquée Ibn Touloun

fr: Ishaq Dar

fr: Hunayn ibn Ishaq

fr: Askia Ishaq II

Arabic grammar emerged from the 8th century with the work of Ibn Abi Ishaq and his students.

Therefore, many Muslim scholars, both classical ( Ibn Ishaq ) and modern ( Reza Aslan ), speak of Hosea as one of the true Hebrew prophets of Israel.

* Ibn Ishaq, biographer of Muhammad

* A biography of Muhammad by Ibn Ishaq is edited.

Early Muslim chronicler Ibn Ishaq tells of a pre-Islamic conflict between the last Yemenite king of the Himyarite Kingdom and the residents of Yathrib.

According to Ibn Ishaq, he was stopped from doing so by two rabbis from the Banu Qurayza tribe, who implored the king to spare the oasis because it was the place " to which a prophet of the Quraysh would migrate in time to come, and it would be his home and resting-place.

According to Ibn Ishaq, the local pagan Arab tribes, the Muslim Muhajirun from Mecca, the local Muslims ( Ansar ), and the Jews of the area signed an agreement, the so-called Constitution of Medina, which committed all parties to mutual cooperation under the leadership of " Muhammad the Prophet ".

The nature of this document as recorded by Ibn Ishaq and transmitted by Ibn Hisham is the subject of dispute among modern Western historians, many of whom maintain that this " treaty " is possibly a collage of different agreements, oral rather than written, of different dates, and that it is not clear exactly when they were made.

Narratives derived from hadith involving these verses can be read in, among other places, the biographies of Muhammad by al-Wāqidī, Ibn Sa'd ( who was a scribe of Waqidi ), al-Tabarī, and Ibn Ishaq ( the last as reconstructed by Alfred Guillaume ).

The different versions of the story are all traceable to one single narrator Muhammad ibn Ka ' b, who was two generations removed from biographer Ibn Ishaq.

The earliest biography of Muhammad, Ibn Ishaq ( 761-767 ) is lost but his collection of traditions survives mainly in two sources: Ibn Hisham ( 833 ) and al-Tabari ( 915 ).

The story appears in al-Tabari, who includes Ibn Ishaq in the chain of transmission, but not in Ibn Hisham.

Scholars such as Uri Rubin and Shahab Ahmed and Guillaume hold that the report was in Ibn Ishaq, while Alford T. Welch holds the report has not been presumably present in the Ibn Ishaq.

Burton further notes that different versions of the story are all tracable to one single narrator Muhammad ibn Ka ' b, two generations removed from Ibn Ishaq, but not contemporary with the event.

Some of his works survive as quotations found in works by Ibn Ishaq, Ibn Hisham, Ibn Jarir al-Tabari, and Abū Nuʿaym al-Iṣfahānī.

ms: Ibn Ishaq Al-Kindi