fr: Jabir Ibn Hayyan

fr: Ali Ibn Isa

fr: Ibn Ishaq

fr: Mohammed Ibn Saoud

fr: Ahmad Ibn Hanbal

fr: Moussa Ibn Noçaïr

fr: Oussama Ibn Mounqidh

fr: Ibn Rustah

fr: Wassil Ibn Ata

fr: Ibn al-Muqaffa

fr: Al Mutamid Ibn Abbad

fr: Ibn Tibbon

fr: Ibn Yunus

fr: Ibn Hichâm

fr: Ibn al-Athîr

fr: Ibn Khallikan

fr: Ibn Hazm

fr: Abu Bakr Ibn Omar

fr: Ibn al-Thahabi

fr: Abbas Ibn Firnas

fr: Ahmed Ibn Ibrahim Al-Ghazi

fr: Ibn Qayyim al-Jawziyya

fr: Mohamed Ibn Sirine

fr: Mosquée Ibn Touloun

Some Muslim scholars, such as Ibn Kathir and Kisa ' i, reproduced Jewish traditions, transmitted through early Jewish converts to Islam, regarding Isaiah.

The trials and tribulations of Qiyāmah are explained in both the Qur ' an and the Hadith, as well as in the commentaries of Islamic scholars such as al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari.

Many classical commentators such as Ibn Kathir, At-Tabari, al-Qurtubi, Suyuti, al-Undlusi ( Bahr al-Muhit ), Abu al-Fadl al-Alusi ( Ruh al-Maani ) clearly mention that verse of the Qur ' an refers to the descent of Jesus before the Day of Resurrection, indicating that Jesus would be the Sign that the Hour is close.

* February – Ibn Kathir, Islamic scholar ( b. 1301 )

** Ibn Kathir, Islamic scholar ( d. 1373 )

In addition to appearing in Tabarī's Tafsīr, it is used in the tafsīrs of Muqātil, ‘ Abdu r-Razzāq and Ibn Kathir as well as the naskh of Abu Ja ‘ far an-Nahhās, the asbāb collection of Wāhidī and even the late-medieval as-Suyūtī's compilation al-Durr al-Manthūr fil-Tafsīr bil-Mathūr.

Ibn Kathir points out in his commentary that the various isnads available to him by which the story was transmitted were almost all mursal, or without a companion of Muhammad in their chain.

Some Muslim scholars, including Ibn Kathir, related that the People of Tubba were Arabs from South Arabia.

* Ibn Kathir, Stories of the Prophets, Chapter VI: Story of Abraham

According to some Islamic sources, such as al-Tabari, Ibn Kathir and al-Tha ' labi, Cain migrated to Yemen.

According to Arab historian Ibn Kathir

In his 9th century work Expositio in Matthaeum Evangelistam, the Benedictine monk Christian of Stavelot referred to them as descendants of Gog and Magog, and says they are " Circumcised and observing all laws of Judaism "; the 14th century Sunni scholar Ibn Kathir also identified Gog and Magog with the Khazars, as did a Georgian tradition, which called them " wild men with hideous faces and the manners of wild beasts, eaters of blood ".

* Ibn Kathir biography of Abu Muslim ( in Arabic )

" Let not the believers take those who deny the truth for their allies in preference to the believers – since he who does this cuts himself off from God in everything – unless it be to protect yourself against them in this way …" Regarding 3: 28, Ibn Kathir, a prominent authority writes, " meaning, except those believers who in some areas or times fear for their safety from the disbelievers.

* Ibn Kathir

* Ibn Kathir, Stories of the Prophets, Story of Hud

Classical commentators, such as Ibn Kathir, say Shoaib prophesied four generations from Abraham.

The Muslim scholar Ibn Kathir mentions in his tafsir that the Quran verse 9: 49 was revealed about the people who make excuses not to participate in the Jihad.

In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9: 49 verse was revealed because of his excuse.

Ibn Kathir also mentions that verse 9: 29 which called for fighting against the people of the book until they pay Jizyah was " revealed " while Muhammad was preparing for the Battle of Tabuk, he wrote:

Ibn Kathir mentions this event and the verse as follows:

The Muslim scholar Ibn Kathir mentions that verses 9: 42-48, 9: 49, 9: 81, and 9: 29 are all related to the Battle of Tabuk or were revealed during the Battle of Tabuk.

Others who interpreted the paraclete as a reference to Muhammad include Ibn Taymiyyah, Ibn Kathir, Al-Qurtubi, Rahmatullah Kairanawi ( 1818-1891 ), and contemporary Muslim scholars such as Martin Lings.

However, many Sunni Muslim historians, such as Suyuti, Ibn al-Arabi, and Ibn Kathir accept Hasan ibn Ali as the last such caliph.