: Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον ( After binding < sup > pl </ sup > him his feet and his hands, dispel < sup > pl </ sup > him into the outer darkness ) א B L Θ 085 f < sup > 1 </ sup > 22 700 892 it < sup > aur, f, g < sup > 1 </ sup >, l </ sup ></ sup > vg syr < sup > p </ sup > co Codex Schøyen Didymus

* On Pythagoras and his pupils ( Περὶ Πυθαγόρου καὶ τῶν γνωρίμων αὐτοῦ ): fr.

: καὶ ἅγιον τὸ ὄνομα αὐτοῦ,

: καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς

: τῷ Αβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

Ἂν ἔζη ἐν Ἑλλάδι καὶ ἤρχετο εἰς ἐπικοινωνίαν πρὸς τὸν κλῆρον καὶ ἐγνώριζεν ἐκ τοῦ πλησίον ὄχι μόνον τὰς κακίας, ἀλλὰ καὶ τὰς ἀρετὰς αὐτοῦ, ὄχι μόνον πολὺ θὰ συνετέλει εἰς διόρθωσίν τινων ἐκ τῶν κακῶν ἐν τῇ Ἐκκλησίᾳ ἐχόντων, ἀλλὰ καὶ δὲν θὰ ἤκουεν ὅσα ἤκουσεν ἐκ τῶν ὑπερβολικῶν κατὰ τοῦ κλήρου ἐκφράσεών του.

often drop out between vowels: πόδας, τράγος > πούα, τσχάο

: Ἄρατε αὐτόν ποδῶν καὶ χειρῶν καὶ Βάλετε αὐτόν εἰς τὸ σκότος τὸ ἐξώτερον ( Take < sup > pl </ sup > him his feet and his hands and cast < sup > pl </ sup > him into the outer darkness ) D it < sup > a, b, c, d, e, ff < sup > 1 </ sup >, ff < sup > 2 </ sup >, h, q, r < sup > 1 </ sup ></ sup > syr < sup > s, c </ sup > Irenaeus < sup > lat </ sup > Lucifer

( καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται = and the one who receives a righteous person as a righteous person will receive a righteous person's reward ) is omitted.

: Καθ ' ἑκάστην ἡμέραν εὐλογήσω σε, καὶ αἰνέσω τὸ ὄνομά σου εἰς τὸν αἰῶνα καὶ εἰς τὸν αἰῶνα τοῦ αἰῶνος.

τοσοῦτον δ ' ἀπολέλοιπεν ἡ πόλις ἡμῶν περὶ τὸ φρονεῖν καὶ λέγειν τοὺς ἄλλους ἀνθρώπους, ὥσθ ' οἱ ταύτης μαθηταὶ τῶν ἄλλων διδάσκαλοι γεγόνασι, καὶ τὸ τῶν Ἑλλήνων ὄνομα πεποίηκε μηκέτι τοῦ γένους ἀλλὰ τῆς διανοίας δοκεῖν εἶναι, καὶ μᾶλλον Ἕλληνας καλεῖσθαι τοὺς τῆς παιδεύσεως τῆς ἡμετέρας ἢ τοὺς τῆς κοινῆς φύσεως μετέχοντας.

With a comprehensive work on Dialectic ( τῆς περὶ τὸ διαλέγεσθαι πραγματείας βιϐλία ιδ ΄) there were also separate treatises On Knowledge, On Knowledgibility ( περὶ ἐπιστήμης α ΄, περὶ ἐπιστημοσύνης α ΄), On Divisions ( διαιρέσεις η ΄), On Genera and Species ( περὶ γενῶν καὶ εἰδῶν α ΄), On Ideas ( περὶ ἰδεῶν ), On the Opposite ( περὶ τοῦ ἐναντίου ), and others, to which probably the work On Mediate Thought ( τῶν περὶ τὴν διάνοιαν η ΄) also belonged.

: καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,

In his Republic, Plato has Socrates offer the provisional definition that " justice is when everyone minds his own business, and refrains from meddling in others ' affairs " ( Greek: "... τὸ τὰ αὑτοῦ πράττειν καὶ μὴ πολυπραγμονεῖν δικαιοσύνη ἐστί ...", 4. 433a ).

: καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε ( and the baptism which I am baptized with ye will be baptized ) C W X Δ Σ Φ f < sup > 13 < sup > mss </ sup ></ sup > 33 579 Byz it < sup > f, h, q </ sup > syr < sup > p, h </ sup > co < sup > bo < sup > mss </ sup ></ sup >

καὶ τῶν θεσμῶν τῶν ἱδρυμένων καὶ οὓς ἂν τὸ λοιπὸν ἱδρύσωνται ἐμφρόνως: ἐὰν δέ τις ἀναιρεῖ, οὐκ ἐπιτρέψω κατά τε ἐμαυτὸν καὶ μετὰ πάντων, καὶ τιμήσω ἱερὰ τὰ πάτρια.

In 1 John 5: 6 it has textual variant δι ' ὕδατος καὶ αἵματος καὶ πνεύματος ( through water and blood and spirit ) together with the manuscripts: Codex Alexandrinus, 104, 424 < sup > c </ sup >, 614, 1739 < sup > c </ sup >, 2412, 2495, ℓ 598 < sup > m </ sup >, syr < sup > h </ sup >, cop < sup > sa </ sup >, cop < sup > bo </ sup >, Origen.

reads θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολύς ( lamentation and weeping and much wailing ) with C K L P W 0233 f < sup > 13 </ sup > 33 892 1071 Byz syr < sup > s, c, h </ sup > Origen

omits text ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν ( but whoever will do and should teach, the same will be called great in the kingdom of the heavens ) with א * W cop < sup > bo < sup > ms </ sup ></ sup >

omits text καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται ( and whoever should marry her who is divorced, he commits adultery ) with it < sup > a, b, d, k </ sup > Origen < sup > mss </ sup >

: ἐγὼ δὲ λέγω ὑμῖν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς א B f < sup > 1 </ sup > 22 279 660 * 1192 2786 * it < sup > k </ sup > syr < sup > s, c </ sup > cop < sup > sa, bo </ sup > Codex Schøyen Irenaeus < sup > lat </ sup > Origen Cyprian

: ἐγὼ δὲ λέγω ὑμῖν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν ευλογειτε τους καταρωμενους υμας, καλως ποιειτε τοις μισουσιν υμας, καὶ προσεύχεσθε ὑπὲρ τῶν επηρεαζοντων υμας, καὶ διωκόντων ὑμᾶς D L W Δ Θ 047 f < sup > 13 </ sup > 33 118 700 892 Byz lat syr < sup > p, h, pal </ sup > mae-1 goth Clement Eusebius

( οὕτως καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπʼ αὐτῶν = So also the Son of Man is about to suffer at their hands ) is transposed to follow Matthew 17: 13, as in it < sup > a, b, c, d, e, ff < sup > 1 </ sup >, ff < sup > 2 </ sup >, g < sup > 1 </ sup >, n, r < sup > 1 </ sup ></ sup >

: καὶ ὃ ἀπολελυμένην γαμήσας μοιχᾶται ( and who marries her who has been divorced commits adultery ) B C * W Z Δ Θ 078 f < sup > 1 </ sup > f < sup > 13 </ sup > 33 209 < sup > mg </ sup > 892 Byz it < sup > aur, c, f, q </ sup > vg syr < sup > p, h </ sup > co < sup > bo </ sup > mae-1 Basil

: τῶν γραμματέων καὶ Φαρισαίων ( the scribes and Pharisees ) D W 517 1424 it < sup > a, b, c, d, ff < sup > 2 </ sup >, g < sup > 1 </ sup >, h, q, r < sup > 1 </ sup ></ sup > syr < sup > s </ sup >

: τῶν γραμματέων καὶ πρεσβυτέρων καὶ Φαρισαίων ( the scribes and elders and Pharisees ) Y Δ Π Σ Φ 22 157 565 Byz it < sup > f </ sup > syr < sup > p, h </ sup > co < sup > bo < sup > mss </ sup ></ sup >

: τῶν γραμματέων καὶ πρεσβυτέρων ( the scribes and elders ) א A B L Θ f < sup > 1 </ sup > f < sup > 13 </ sup > 33 652 700 892 it < sup > aur, ff < sup > 1 </ sup >, g < sup > 1 </ sup >, l </ sup > vg co < sup > sa < sup > mss </ sup ></ sup >, bo < sup > mss </ sup ></ sup > mae-1 Codex Schøyen

: ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ ἀκούσωσιν μηδὲ συνῶσιν ( so that while seeing, they should not see ; and while hearing, they should not hear, nor should they perceive ) 1424 it < sup > ff < sup > 1 </ sup ></ sup > co < sup > sa </ sup > mae-1

: ὅτι βλέποντες οὐ βλέπωσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν ( that while seeing, they should not see ; and while hearing, they should not hear, nor are they perceiving ) Byz rell

: ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ ἀκούσωσιν καὶ μὴ συνῶσιν, μήποτε ἐπιστρέψωσιν ( so that while seeing, they should not see ; and while hearing, they should not hear ; and they should not perceive, lest they should turn back ) D Θ f < sup > 1 </ sup > f < sup > 13 </ sup > 22 it syr < sup > s, c </ sup > ( Eusebius )

omits text καὶ τῆς παροψίδος ( and the plate ) with Θ f < sup > 1 </ sup > 2 * 700 it < sup > a, d, e, ff < sup > 2 </ sup >, r < sup > 1 </ sup ></ sup > syr < sup > s </ sup > Irenaeus < sup > lat </ sup > Clement

adds text δύο ἐπὶ κλίνης μιᾶς εἷς παραλαμβάνεται καὶ εἷς ἀφίεται ( two upon one bed ; one taken, and one left ) with f < sup > 13 </ sup > it < sup > mss </ sup > vg < sup > mss </ sup > Origen < sup > mss </ sup >

reads τοῦ νυμφίου καὶ τῆς νύμφης ( the bridegroom and his bride ) with X Θ Σ f < sup > 1 </ sup > 124 * 174 latt syr < sup > s, p, h **</ sup > mae-1 arm geo < sup > mss </ sup > Diatessaron < sup > mss </ sup > Origen Basil

( καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος = and the person loving their son or daughter more than me is not worthy of me ) is omitted, as in < sup > 19 </ sup > B * 983 syr < sup > h </ sup > Codex Schøyen and the Hebrew Shem Tov Matthew manuscript.

: τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων ( the leaven of the Pharisees and the Sadducees ) א ‎* 30 ( 387 *) ( 722 ) 785 1093 1279 1402 2297 2714 it < sup > ff < sup > 1 </ sup ></ sup > syr < sup > c </ sup >

reads ἐξεπλήσσοντο καὶ ἐφοβήθησαν σφόδρα ( they were astonished and they were afraid exceedingly ) with it < sup > mss </ sup > vg < sup > mss </ sup > syr < sup > c </ sup >

adds text ἀρχομένων δὲ τούτων γίνεσθαι ἀναβλέψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν ( But when these things begin happening, look up and lift up your heads, because that your redemption is approaching ) with 1093 it < sup > b, c, d, h, q, r < sup > 1 </ sup ></ sup >

Otherwise, the negatives simply work independently of one another: οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτόν means " It was not on account of their not throwing that they did not hit him ", and one shouldn't blame them for not trying.

: αἰτῆσαι αὐτόν ( ask him ) Byzantine and Alexandrian mss., rell

: Βάλετε εἰς τὸ σκότος τὸ ἐξώτερον ( cast < sup > pl </ sup > into the outer darkness ) f < sup > 13 </ sup >

In the New Testament, this noun is used in such instances as 1 Peter: “ τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα ” i. e. “ the Lord's utterance / saying remains forever ”, or more commonly, " the word of the Lord endureth for ever ".

697, 698 ) we possess a description of eighty statues of gods, heroes and famous men and women in the gymnasium of Zeuxippus at Constantinople ( Ἔκφρασις τῶν ἀγαλμάτων τῶν εἰς τὸ δημόσιον γυμνάσιον το ἐπικαλουμένον τοῦ Ζευξίππου ).