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Page "History of logic" ¶ 31
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was and with
Gavin's stallion was in the barn and he tightened the cinches over the saddle blanket, working by touch in the darkness, comforting the animal with easy words.
Cabot turned back to the men and he was drunk with the thing they would do, wild to break from the cloying warmth of the saloon into the cold of the ebbing night.
Gavin's face was bloodless with excitement.
Still, I was disgusted with myself for agreeing with Montero's methods.
His mouth was open, his neck corded with the strain of his screams.
Out in front of our walls the grass was covered with dead and dying men, war shields, lances, blankets and wounded and dead horses.
The morning air was filled with the sweetish odor of new-spilled blood, the acrid stench of frightened horses, and the bitterness of burned powder.
Above me a dark rider was whipping his pony with a quirt in an attempt to hurdle the bales.
He was shaking with anger, his breath coming in long, painful gasps.
The town was about what Wilson expected: one main street with its rows of false-fronted buildings, a water tower, a few warehouses, a single hotel ; ;
It was, I felt, possible that they were men who, having received no tickets for that day, had remained in the hall, to sleep perhaps, in the corners farthest removed from the counter with its overhead light.
He was a man in his late forties, with graying hair, of medium height ; ;
It was partially cemented by ages and pressure, yet it crumpled before the onslaught of the powerful streams, the force of a thousand fire hoses, and with the gold it held washed down through the long sluices.
The man was tall, thin, with a narrow face and a too-large nose.
The ground was covered with soft pine needles and the slope was gentle.
Was it not possible, after all, that the forest was in league with her and her child that its sympathy lay with the Culvers that she had erred in failing to understand this??
She regarded them as signs that she was nearing the glen she sought, and she was glad to at last be doing something positive in her unenunciated, undefined struggle with the mountain and its darkling inhabitants.
Having persisted too long in deliberate ignorance and denial of the forces that threatened her, Pamela was relieved now to admit their potency and to be taking definite steps toward grappling with them.
Unconcerned, indifferent, unmotivated, the forest was simply there -- fighting man's depredations with more abundant growth and man's follies with its own musical evening laughter.
He was handsome, with his coal-black hair and eyes, his fine-chiseled features.

was and Dignaga
This dialectical approach of Buddhism, to the elucidation and articulation of an account of the Cosmos as the truth it really is, became known as the Perfection of Wisdom and was later developed by other notable thinkers, such as Dignaga and Dharmakirti ( between 500 and 700 ).
He produced the Pramāna-samuccaya, and later Dharmakirti wrote the Pramāna-vārttikā, which was a commentary and reworking of the Dignaga text.
He built on and reinterpreted the work of Dignaga, the pioneer of Buddhist Logic, and was very influential among Brahman logicians as well as Buddhists.

was and c
With the loss of the study of ancient Greek in the early medieval Latin West, Aristotle was practically unknown there from c. AD 600 to c. 1100 except through the Latin translation of the Organon made by Boethius.
According to Igor M. Diakonoff ( 1988: 33n ), Proto-Afroasiatic was spoken c. 10, 000 BC.
According to Christopher Ehret ( 2002: 35 – 36 ), Proto-Afroasiatic was spoken c. 11, 000 BC at the latest and possibly as early as c. 16, 000 BC.
*( c ) It may be granted upon condition, cujus est dare, ejus est disponere, and this denization of an alien may come about three ways: by Parliament ; by letters patent, which was the usual manner ; and by conquest.
Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā ( Persian پور سينا Pur-e Sina " son of Sina "; c. 980 – 1037 ), commonly known as Ibn Sīnā or by his Latinized name Avicenna, was a Persian polymath, who wrote almost 450 treatises on a wide range of subjects, of which around 240 have survived.
Thus we hear of abbots going out to hunt, with their men carrying bows and arrows ; keeping horses, dogs and huntsmen ; and special mention is made of an abbot of Leicester, c. 1360, who was the most skilled of all the nobility in hare hunting.
Anbar was originally called Firuz Shapur ( Firuz Shabur ; Aramic: פירוז שבור ), or Perisapora and was founded c. 350 by Shapur II, Sassanid king of Persia.
Aurelius Ambrosius, better known in English as Saint Ambrose ( c. 330 – 4 April 397 ), was an archbishop of Milan who became one of the most influential ecclesiastical figures of the 4th century.
( c. 4 ), who likewise follows Hippolytus's Compendium, adds some further particulars ; that ' Abraxas ' gave birth to Mind ( nous ), the first in the series of primary powers enumerated likewise by Irenaeus and Epiphanius ; that the world, as well as the 365 heavens, was created in honour of ' Abraxas ;' and that Christ was sent not by the Maker of the world but by ' Abraxas.
: Section 16 ( 1 )( a ) of the Customs and Excise Management Act 1979 ( c. 2 ) provided that it was an offence to, amongst other things, assault any person duly engaged in the performance of any duty or the exercise of any power imposed or conferred on him by or under any enactment relating to an assigned matter, or any person acting in his aid.
Alain de Lille ( or Alanus ab Insulis ) ( c. 1116 / 1117 – 1202 / 1203 ), French theologian and poet, was born in Lille, some years before 1128.
Albert the Bear (; c. 1100 – 18 November 1170 ) was the first Margrave of Brandenburg ( as Albert I ) from 1157 to his death and was briefly Duke of Saxony between 1138 and 1142.
Ahmad Shah Durrani ( c. 1722 – 1773 ) ( Pashto /), also known as Ahmad Shāh Abdālī ( Pashto / Persian: احمد شاه ابدالي ) and born as Ahmad < u > Kh </ u > ān, was the founder of the Durrani Empire ( Afghan Empire ) in 1747 and is regarded by many to be the founder of the modern state of Afghanistan .</ poem >
Aimoin ( c. 960-c. 1010 ), French chronicler, was born at Villefranche-de-Longchat about 960, and in early life entered the monastery of Fleury, where he became a monk and passed the greater part of his life.
Alexander I ( c. 1078 – 23 April 1124 ), also called Alaxandair mac Maíl Coluim ( Modern Gaelic: Alasdair mac Mhaol Chaluim ) and nicknamed " The Fierce ", was King of the Scots from 1107 to his death.
Alexis (, c. 394 BC – c. 288 BC ) was a Greek comic poet of the Middle Comedy period.
Alexios III Angelos () ( c. 1153 – 1211 ) was Byzantine Emperor from 1195 to 1203.
He was first deacon of church of St Bartholomew in his native Liège and was then appointed ( c. 1100 ) to St. Lambert's Cathedral.

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