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Chinese and troop
In 1914, parents and Chinese-American boys organized their own Boy Scout troop in San Francisco, the first troop for Chinese Americans and possibly the first troop in San Francisco.
I remember the sleepless week in Jakarta when the Suharto regime tottered: Margot Cohen talking to people on the streets, John McBeth checking on troop movements, Michael Vatikiotis chasing politicians and academics, while I was with Anastasia Fanny Lioe in Glodok and Tangerang, where Chinese-owned shops and malls were burnt and ransacked, prompting ethnic Chinese people and capital to flee .”
In 1966, an agreement was struck between the prince and the Chinese, allowing the presence of large-scale People's Army of Vietnam ( PAVN ) and NLF troop deployments and logistical bases in the eastern border regions.
He built a formidable intelligence network of sympathetic Chinese informants, supplying Chennault with information on Japanese troop movements and shipping, often performing dangerous incognito field assignments, during which he would brazenly hold Sunday church services for Chinese Christians.
The first stage lasted from August 13 to August 22, during which the Chinese army attempted to eradicate Japanese troop presence in downtown Shanghai.
The Imperial Japanese Navy had insisted on escalating troop presence to protect both Japanese factories and citizens from a possible confrontation with the Chinese, but the Imperial Japanese Army consistently refused to cooperate until early August.
In response to Japanese troop movements, Chiang Kai-shek began deploying Chinese troops to the Shanghai area on August 11.
The Chinese troop deployments were observed by US spy satellites, and the KH-9 Big Bird photographic reconnaissance satellite played an important role.
They retaliated on March 15 by bombarding Chinese troop concentrations on the Chinese bank of the Ussuri and by storming Zhenbao Island.
The Chinese generally attacked at night and tried to close in on a small troop position — generally a platoon — and then attacked it with local superiority in numbers.
The only train leaving Tientsin headed towards the coast that night was a Chinese troop train, but it had already left by the time he got to the station.
Another army officer took over leadership at Sudong and organized a Marine and Army service troop counterattack which gradually drove the Chinese off.
Toward the end of October 1950, massive Chinese troop concentrations had crossed the border into North Korea attacked and and were attacking the unprepared American troops now trapped way inside North Korea.

Chinese and movement
The Chinese, during that time used partial plates for " important " body parts instead of covering their whole body since too much plate armour hinders their martial arts movement.
The reasons for Chinese support of the CPK was to prevent a pan-Indochina movement, and maintain Chinese military superiority in the region.
Internally, the Taiping Rebellion ( 1851 – 1864 ), a quasi-Christian religious movement led by the " Heavenly King " Hong Xiuquan, would raid roughly a third of Chinese territory for over a decade until they were finally crushed in the Third Battle of Nanking in 1864.
Since the radical movement of the Cultural Revolution, the Chinese government has become much more tolerant with the practice of traditional beliefs.
There he was influenced by his compatriots to support the revolutionary movement to overthrow the Qing Dynasty and to set up a Chinese republic.
Some of the opponents of the Party within the Chinese democracy movement have tended not to argue that a strong Chinese state is inherently bad, but rather that the Communist leadership is corrupt.
The Boxer movement was a secret Chinese peasant society committed to resisting oppression both from foreigners and from the Chinese government.
Early reference to the Chinese export of ivory is recorded after the Chinese explorer Zhang Qian ventured to the west to form alliances to enable for the eventual free movement of Chinese goods to the west ; as early as the first century BC, ivory was moved along the Northern Silk Road for consumption by western nations.
Lenin was an advocate of the socio-political theory of Marxism, first developed by the German sociologists Karl Marx ( 1818 – 1883 ) and Friedrich Engels ( 1820 – 1895 ) in the mid-19th century, and Li's articles helped bring an understanding of Marxism to the Chinese revolutionary movement, even though he failed to fully understand it himself.
He also took part in the mass education movement to fight illiteracy, founded in 1921 by members of the Chinese Young Men's Christian Association with U. S. backing.
Manchuria was originally separated from China proper by the Inner Willow Palisade, a ditch and embankment planted with willows intended to restrict the movement of the Han Chinese into Manchuria, as the area was off-limits to the Han Chinese until the Qing government started colonizing the area with them later on in the dynasty's rule, especially since the 1860s.
Sima ’ s works were influential to Chinese writing, serving as ideal models for various types of prose within the neo-classical (" renaissance " 復古 ) movement of the Tang-Song ( 唐宋 ) period.
Taiwanese independence is a political movement whose goals are primarily to formally establish the Republic of Taiwan by renaming or replacing the Republic of China ( ROC ) ( commonly known as Taiwan ), strengthen Taiwanese national identity, reject unification and One country, two systems with the People's Republic of China ( PRC ) ( commonly known as China and mainland China ) and a Chinese identity, and obtain international recognition as a sovereign state.
The Battle of Baekgang was actually a restoration movement by remnant forces of Baekje, since their kingdom was toppled in 660 by a joint Tang – Silla invasion, led by notable Korean general Kim Yushin ( 595 – 673 ) and Chinese general Su Dingfang.
His contribution to poetry began with his promotion of Imagism, a movement that derived its technique from classical Chinese and Japanese poetry, stressing clarity, precision and economy of language.
In Chinese dissident circles and among people of the movement, it is commonly referred to as June Fourth Massacre () and June Fourth Crackdown ().
Mao and many members of the Chinese Communist Party were opposed to these changes, believing that it would have negative repercussions for the worldwide Marxist movement, among whom Stalin was still viewed as a hero.
Mobo Gao, writing in The Battle for China's Past: Mao and the Cultural Revolution, asserts that the movement benefited millions of Chinese citizens, particularly agricultural and industrial workers, and sees it as egalitarian and genuinely populist, citing continued Maoist nostalgia in China today as remnants of its positive legacy.
The Chinese democracy movement (, abbreviated as Mínyùn ()) refers to a series of loosely organized political movements in the People's Republic of China against the continued one-party rule by the Communist Party.

Chinese and was
And one cannot but wonder whether Marshal Malinovsky, who was blowing hot and cold, exalting peace but also almost openly considering the possibility of preventive war against the West, wasn't trying to keep the Chinese quiet.
The ledger was full of most precise information: date of laying, length of incubation period, number of chick reaching the first week, second week, fifth week, weight of hen, size of rooster's wattles and so on, all scrawled out in a hand that looked more Chinese than English, the most jagged and sprawling Alex had ever seen.
Bursting from the lips of a charging cavalry trooper was the last sound heard on this earth by untold numbers of Cheyennes, Sioux and Apaches, Mexican banditos under Pancho Villa, Japanese in the South Pacific, and Chinese and North Korean Communists in Korea.
The concept of the Middle Kingdom at peace, strong and united under a forceful ruler, which had been only a longed-for ideal in the time of the Warring States, was finally realized by the establishment of a Chinese Empire under the Ch'in dynasty ( 221-207 B.C. ).
Although modern scholars have expressed surprise that `` the simple magic square of three '', a mere `` mathematical puzzle '', was able to exert a considerable influence on the minds and imaginations of the cultured Chinese for so many centuries, they could have found most of the answers right within the square itself.
Such an analysis speedily reveals why the middle number of the Lo Shu, 5, was so vitally significant for the Chinese ever since the earliest hints that they had a knowledge of this diagram.
Although the primary mathematical properties of the middle number at the center of the Lo Shu, and the interrelation of all the other numbers to it, might seem enough to account for the deep fascination which the Lo Shu held for the Old Chinese philosophers, this was actually only a beginning of wonders.
The Chinese world view during the Han dynasty, when the Lo Shu seems to have been at the height of its popularity, was based in large part on the teachings of the Yin-Yang and Five-Elements School, which was traditionally founded by Tsou Yen.
but in this respect it was merely following the accepted Chinese convention for all maps.
In its monastic form, Mahayana was merely an organization of magic-practicing monks ( bonzes ), who catered to the Chinese faith in the supernatural.
But in the Chinese mind, there was little difference between the two -- the bonzes were no more metaphysical than a magician has to be.
Early Chinese anchoritism was theoretically aimed at a mystic pantheist union with the divine, personal salvation being achieved when the mystical recluse united with divine essence.
In the popular Chinese mind, Ch'an ( Zen ) was no exception to the ideas of coarse magic that dominated.
The zero was probably introduced to the Chinese in the Tang Dynasty ( 618-907 AD ) when travel in the Indian Ocean and the Middle East would have provided direct contact with India, allowing them to acquire the concept of zero and the decimal point from Indian merchants and mathematicians.
); its design was planned by the government of the day ; and it places individual letters in syllable clusters with equal dimensions, in the same way as Chinese characters, to allow for mixed-script writing ( one syllable always takes up one type-space no matter how many letters get stacked into building that one sound-block ).
In Chinese astronomy, the stream of water flowing from the Water Jar was depicted as the " Army of Yu-Lin " ( Yu-lin-kiun ).
Even though this period-known in its earlier part as the Spring and Autumn period and the Warring States period-in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
The Agrarians believed that Chinese society should be modeled around that of the early sage king Shen Nong, a folk hero which was portrayed in Chinese literature as " working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached.
The main question of this school was whether Being came before Not-Being ( in Chinese, ming and wuming ).
Mahayana Buddhism was far more successful in China than its rival Hinayana, and both Indian schools and local Chinese sects arose from the 5th century.
The Chinese School of Agrarianism was a philosophy that advocated peasant utopian communalism and egalitarianism.
It was also widely used by the Chinese for its healing chemicals, curing illnesses such as infections, rashes, and migraines.
First catering to miners and railroad workers, they established eateries in towns where Chinese food was completely unknown.

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