In Hebrew, the Dead Sea is, meaning " sea of salt " ( Genesis 14: 3 ).

The " garden of God " is mentioned in Genesis 14, and the trees of the garden are mentioned in Ezekiel 31, and scattered passages from Ezekiel, Zechariah and the Psalms refer to trees and water in relation to the Temple without explicitly mentioning Eden.

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

According to the documentary hypothesis, use of names of God indicates authorship, and form critics variously assign passages like Genesis chapter 26, verses 6-11 to the Yahwist source, and Genesis chapter 20 verses 1-7, chapter 21, verse 1 to chapter 22, verse 14 and chapter 22, verse 19 to the Elohist source ; this source-critical approach has admitted problems, in that the name " Yahweh " appears in Elohist material.

VII, suggests that the ' dudai ' im ' of Genesis 30: 14 is the opium poppy, because the word ' dudai ' im ' may be a reference to a woman's breasts.

In Genesis 30: 14, Reuben, the eldest son of Jacob and Leah finds mandrake in a field.

In Genesis 30: 14, Leah gives Rachel mandrakes in exchange for a night of sleeping with their husband.

Central to this doctrine, NOI theology asserts that black people ’ s experience of slavery was the fulfillment of Bible prophecy and therefore, black people are the seed of Abraham referred to in the Bible, in Genesis 15: 13 – 14:

The Hebrew text of Genesis 10: 14, with regard to the descendants of Mizraim, reads " we ' et Petrusim we ' et Kesluhim ' esher yats ' u misham Filistim we ' et Keftorim.

For biblical references to Sheol see Genesis 42: 38, Isaiah 14: 11, Psalm 141: 7, Daniel 12: 2, Proverbs 7: 27 and Job 10: 21, 22, and 17: 16, among others.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

Salem is also thought to be the original name of Jerusalem used in Genesis 14: 18.

* Salem ( Bible ), the home of Melchizedek as given in Genesis 14: 18, possibly to be identified with Jerusalem

Elam ( the nation ) is also mentioned in Genesis 14, describing an ancient war in the time of Abraham, involving a king of Elam it calls Chedorlaomer.

* Genesis 14: 7 ; 36: 12, 16

Vale of Siddim or Valley of Siddim (" Salt Sea ", " sea of the Arabah ", " east sea ", Arabic: Bahr Lut ( the Sea of Lut ), " Lake Asphaltitus ", " Dead Sea ") is a Hebrew Bible place name mentioned in the Book of Genesis Chapter 14.

" See also e. g. Genesis 9: 27, 14: 13, Psalms 37: 3, Jeremiah 33: 16 ), as well as the weekly Shabbat blessing recited in the Temple in Jerusalem (" May He who causes His name to dwell in this House, cause to dwell among you love and brotherliness, peace and friendship ").

It was originally occupied by the Horites ( Genesis 14: 6 ), who were afterwards driven out by the Edomites ( Gen. 32: 3 ; 33: 14, 16 ).

( Genesis 14: 18-20 ) In this period the city is sufficiently large and powerful to construct a " massive " stone wall to defend its water supply, the Gihon Spring, by protecting the vulnerable passage from the top of the hill to the spring tower below.

" The bread and wine, offered by Melchizedek in sacrifice in the old covenant ( Genesis 14: 18 ; Psalm 110: 4 ), are transformed through the Mass into the body and blood of Christ ( see transubstantiation ; note: the Orthodox Church does not hold as dogma, as do Catholics, the doctrine of transubstantiation, preferring rather to not make an assertion regarding the " how " of the sacraments ), and the offering becomes one with that of Christ on the cross.

Genesis 22: 14 states that it occurred at " the mount of the LORD ".

As a short, possibly not the best method, I looked up `` Word '' in the Concordance and noted that the Bible claims from Genesis 1 to Revelation 22 to be God's personal message to man.

Rav also devoted much attention to mystical and transcendental speculations which the rabbis connect with the Biblical account of creation ( Genesis 1, Ma ' aseh Bereshit ), the vision of the mysterious chariot of God ( Ezekiel 1, Ma ' aseh Merkabah ), and the Divine Name.

* Folio 1 ( i. e., leaf ) recto: Creation of heaven and earth ( Genesis, 1: 1-5 ).

* Folio 1 verso: Creation of the waters and the firmament ( Genesis, 1: 6-8 ).

* Folio 2 recto: Creation of the birds and fishes ( Genesis, 1: 20-23 ).

* Folio 2 verso: Creation of the animals ( Genesis, 1: 24-25 ).

* Folio 3 recto: Creation of man ( Genesis, 1: 26-28, 31 ; 2: 1-2 ).

She bases this reading on Genesis 1, calling that the true record of creation in contrast to Genesis 2, the false record of creation obscuring the true ( which occurred when " a mist went up from the face of the ground ").

* Reiner Smolinski, Biblia Americana: Cotton Mather, Volume 1: Genesis.

As examples of Biblical myths, Every cites the creation account in Genesis 1 and 2 and the story of Eve's temptation.

Some scholars have argued that the calm, orderly, monotheistic creation story in Genesis 1 can be interpreted as a reaction against the creation myths of other Near Eastern cultures.

In connection with this interpretation, David and Margaret Leeming describe Genesis 1 as a " demythologized myth ", and John L. McKenzie asserts that the writer of Genesis 1 has " excised the mythical elements " from his creation story.

Genesis 1: 9 " And God said, Let the waters be collected ". Letters in black, < font color ="# CC0000 "> niqqud in red </ font >, < font color ="# 0000CC "> cantillation in blue </ font >

After dispatching Tiamat with the " arrows of his winds " down her throat ( similar in some respects to how Elohim moves his breath ( ruach ) over the " face of the deep " or " Tehom ", in Genesis 1: 2 ) and reconstructing the heavens with the arch of her ribs, Enlil places her tail in the sky as the Milky Way, and her crying eyes become the source of the Tigris and Euphrates.

:* Bereishit, on Genesis 1 – 6: Creation, Eden, Adam and Eve, Cain and Abel, Lamech, wickedness

Sega also made video games based on Garfield for the Genesis ( Garfield Caught in the Act ) and Windows 3. 1 computers, as well as other companies made games, such as A Tale of Two Kitties for the DS, published by Game Factory, Garfield's Nightmare for DS, Garfield's Funfest for DS, and Garfield Labyrinth for Game Boy.

Notable among them are: ( 1 ) whether the word " eden " means a steppe or plain, or instead means " delight " or some similar term ; ( 2 ) whether the garden was in the east of Eden, or Eden itself was in the east, or whether " east " is not the correct word at all and the Hebrew means the garden was " of old "; ( 3 ) whether the river in Genesis 2: 10 " follows from " or " rises in " Eden, and the relationship, if any, of the four rivers to each other ; and ( 4 ) whether Cush, where one of the four rivers flows, means Ethiopia ( in Africa ) or Elam ( just east of Mesopotamia ).

In Genesis 2: 24, there is a commandment stating " Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh " () In 1 Corinthians, Christians are advised:

Some Protestant groups have cited Genesis 9: 5 – 6, Romans 13: 3 – 4, and

40 ); whereas the traditional association of the Fruit of the Tree of the Knowledge of Good and Evil ( Book of Genesis 2: 9, 17 ; 3: 5 ) with the apple rests on the translation of the Hebrew Bible into Latin, where both ' apple ' and ' evil ' are rendered as ' malum '.

# Genesis 9: 6 ;

They are listed in the order " Shem, Ham, and Japheth " in Genesis 5: 32 and 9: 18, but treated in the reverse order in chapter 10.

* Limb of a living animal ( ever min ha-chai ): according to Genesis 9: 4, a limb torn from an animal that is still alive may not be consumed ; this law is considered applicable even to non-Jews

The Priestly theology of sacrifice begins with the Creation, when humankind is not given permission to eat meat ( Genesis 1: 26 – 30 ); after the Flood God gives permission to men to slaughter animals and eat their meat, but the animals are to be offered as sacrifices ( Genesis 9: 3 – 4 ).

The story of Noah and the ark is told in chapters 6 – 9 of the book of Genesis, and also told in chapter 71 of the Quran.

In the field of Psychological biblical criticism, J. H. Ellens and W. G. Rollins address the narrative of Genesis 9: 18 – 27 that narrates the unconventional behavior that occurs between Noah and Ham.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

Shem is mentioned in Genesis 5: 32, 6: 10 ; 7: 13 ; 9: 18, 23, 26-27 ; 10 ; 11: 10 ; also in 1 Chronicles 1: 4.

In Nehemiah 9: 7, a single passage mentioning Ur is a paraphrase of Genesis.

First mentioned in the story of Joseph ( Genesis 50: 9 ), " Iron chariots " are mentioned also in Joshua ( 17: 16, 18 ) and Judges ( 1: 19, 4: 3, 13 ) as weapons of the Canaanites.

Elam (; ע ֵ יל ָ ם ) in the Hebrew Bible ( Genesis 10: 22, Ezra 4: 9 ;) is said to be one of the sons of Shem, the son of Noah.

In the Tanakh or Old Testament, Amraphel was a king of Shinar ( Babylonia, broadly speaking ) in Genesis xiv. 1 and 9, who invaded the west along with Chedorlaomer, king of Elam, and others, and defeated Sodom and the other Cities of the Plain in the Battle of the Vale of Siddim.

< BLOCKQUOTE > Genesis 25: 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre ; The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife .</ BLOCKQUOTE >

Noah's Ark (; Biblical Hebrew: Teyvat Noaḥ ) is the vessel in the Genesis flood narrative ( Genesis chapters 6 – 9 ) by which the Patriarch Noah saves himself, his family, and a remnant of all the world's animals when God decides to destroy the world because of mankind's evil deeds.

The Hebrew flood story of Genesis 6 – 9 dates to at least the 5th century BC.

IGN praised the Virtual Console release, giving it a 9 out of 10, and claimed it was the best of the original trilogy of Sonic games for the Sega Mega Drive / Genesis, stating " Sonic 1 we called impressive.