The word ' Ānanda ' means ' bliss ' in Pali, Sanskrit as well as other Indian languages.

Its latest meaning is more or less similar to the Sanskrit word kalpa and Hebrew word olam.

The primary purpose of this text is to refine the literary concept dhvani or poetic suggestion, by arguing for the existence of rasa-dhvani, primarily in forms of Sanskrit including a word, sentence or whole work " suggests " a real-world emotional state or bhāva, but thanks to aesthetic distance, the sensitive spectator relishes the rasa, the aesthetic flavor of tragedy, heroism or romance.

The word is derived from the Sanskrit root hims – to strike ; himsa is injury or harm, a-himsa is the opposite of this, i. e. non harming or nonviolence.

This thesis is supported by the Royal Asiatic Society of Great Britain and Ireland, explaining that the Turko-Mongol name Timur underwent a similar evolution, from the Sanskrit word cimara (" iron ") via a modified version * čimr to the final Turkicized version timür, with-ür replacing-r due to the Turkish vowel harmony ( hence babr → babür ).

The word agni is Sanskrit for fire ( noun ), cognate with Latin ignis ( the root of English ignite ), Russian огонь ( fire ), pronounced agon.

The Sanskrit word ' Vāta ' literally means " blown ", ' Vāyu ' " blower ", and ' Prāna ' " breathing " ( viz.

Its name derives from the Sanskrit word for " wheel " or " turning " ( चक ् र ं, pronounced in Hindi ; Pali: cakka चक ् क, Oriya: ଚକ ୍ ର, Malayalam: ചക ് ര ം, Thai: จ ั กระ, Telugu: చక ్ రo, Tamil: சக ் கரம ், Kannada: ಚಕ ್ ರ, Chinese: 輪 / 轮, pinyin: lún,, Wylie: khor lo ).

Bhattacharyya's review of Tantric history says that the word chakra is used to mean several different things in the Sanskrit sources:

The English word Dravidian was first employed by Robert Caldwell in his book of comparative Dravidian grammar based on the usage of the Sanskrit word in the work Tantravārttika by ( Zvelebil 1990 p. xx ).

As for the origin of the Sanskrit word itself there have been various theories proposed.

Based on what Krishnamurti states referring to a scholarly paper published in the International Journal of Dravidian Linguistics, the Sanskrit word itself is later than since the dates for the forms with-r-are centuries later than the dates for the forms without-r-(, -, damela-etc.

The Monier-Williams Sanskrit Dictionary lists for the Sanskrit word a meaning of " collective Name for 5 peoples, viz.

Classical Sanskrit word dharmas would formally match with Latin o-stem firmus < * Proto-Indo-European * dʰer-mo-s " holding ", were it not for its historical development from earlier Rigvedic n-stem.

The word " Emerald " is derived ( via Old French: Esmeraude and Middle English: Emeraude ), from Vulgar Latin: Esmaralda / Esmaraldus, a variant of Latin Smaragdus, which originated in Greek: σμάραγδος ( smaragdos ; " green gem "); its original source being either the Sanskrit word मरकत marakata meaning " emerald " or the Semitic word baraq ( ב ָּ ר ָ ק ; الب ُ راق ; " lightning " or " shine ") ( cf.

The Sanskrit word for emperor is Samrāṭ or Chakravarti ( word stem: samrāj ).

It corresponds to the Proto-Indo-European word puk-meaning " tail of it " ( compare Sanskrit puccha, also " tail ").

The Pali term dukkha ( Sanskrit: duhkha ) is typically translated as " suffering ", but the term dukkha has a much broader meaning than the typical use of the word " suffering ".

Note that purnima or pornima is Sanskrit for full moon, which has also become the Malay word for full moon purnama.

The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Aryans, which were collected and later redacted into the Samhitas ( usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit.

This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads, later the Sanskrit epics, still later followed by the Puranas.

The name Avalokitasvara was later supplanted by the Avalokiteśvara form containing the ending-īśvara, which does not occur in Sanskrit before the seventh century.

Sources of doubt include the lack of cross-references between the texts, and no mutual awareness of each other, unlike other cases of multiple works by ( later ) Sanskrit authors.

It comes originally from the Pantschatantra and later forms part of other tale collections in Sanskrit, Arabic, French, and Persian.

The first reference to the disapparance of the lower course of the Sarasvati is from the Brahmanas, texts that are composed in Vedic Sanskrit, but dating to a later date than the Veda Samhitas.

Pāṇini, in India, composed a grammar for Sanskrit, in this century or slightly later.

It primarily added extra letters to transcribe Tibetan and Sanskrit terms in religious texts, and later also from Chinese.

The Ramayana was an important influence on later Sanskrit poetry and Indian life and culture.

The Puranas, which came into existence much later, mention as doing the same thing, which indicates that Śyena ( Sanskrit for Eagle ) and are the same.

In two Sanskrit texts quoted by Sanskritist Vidhushekhara Bhattacharya in 1943 he appears as " Apalūnya ", in one of them together with Damis ( called " Damīśa "), it is claimed that Apollonius and Damis were Western yogis, who later on were converted to the correct Advaita philosophy.

Kubera (, Pali / later Sanskrit: Kuvera ) also spelt Kuber, is the Lord of wealth and the god-king of the semi-divine Yakshas in Hindu mythology.

" Kubera " or " Kuvera " ( क ु व े र ) as spelt in later Sanskrit, means " deformed or monstrous " or " ill-shaped one "; indicating his deformities.

She later learned Sanskrit after reading the Bhagavad Gita.

In the later language the began to be used before / r / under certain conditions, and in Classical Sanskrit its use had extended before / l / and / y /, replacing earlier and.

More than half a millennium later, the Sanskrit drama Mudrarakshasa calls him a " Nandanvaya " i. e. the descendant of Nanda ( Act IV ).

What is known is gathered from later classical Sanskrit literature, as well as classical Greek and Latin sources which refer to Chandragupta by the names " Sandracottos " or " Andracottus ".

In his later years he helped to found oriental studies in France, learning Sanskrit from the British linguist Alexander Hamilton, who he had helped to protect during the Napoleonic era.

He is mostly remembered for the prolific translation of Buddhist texts written in Sanskrit to Chinese he carried out during his later life.

Sanskrit was not written until many centuries later, and as a result, Brāhmī is not a perfect match for Sanskrit ; several Sanskrit sounds cannot be written in Brāhmī.

The Sanskrit word was changed to Bodisav in Persian texts in the 6th or 7th century, then to Budhasaf or Yudasaf in an 8th-century Arabic document ( possibly by Arabic initial " b " ﺑ changed to " y " ﻳ by duplication of a dot in handwriting ).

The development changed the nature of the language with massive infusion of Arabic, Tamil, Hindi and Sanskrit vocabularies, called Classical Malay.

However, earlier works, mostly from the Mahāsāṃghika school, use a form of " mixed Sanskrit " in which the original Prakrit has been incompletely Sanskritised, with the phonetic forms being changed to the Sanskrit versions, but the grammar of Prakrit being retained.

For instance, Prakrit bhikkhussa, the possessive singular of bhikkhu ( monk, cognate with Sanskrit bhikṣu ) is converted not to bhikṣoḥ as in Sanskrit but mechanically changed to bhikṣusya.

Mehrangarh ( etymology: ' Mihir ' ( Sanskrit )-sun or Sun-deity ; ' garh ' ( Sanskrit )- fort ; i. e. ' Sun-fort '); according to Rajasthani language pronunciation conventions ,' Mihirgarh ' has changed to ' Mehrangarh '; the Sun-deity has been the chief deity of the Rathore dynasty.

At that moment I decided to attempt breaking Guinness records to inspire others to connect with their own indomitable inner strength .” Around this time, Furman changed his first name to Ashrita (“ protected by God ” in Sanskrit ).

Angulimala's father, the Brahmin chaplain to the king of Kosala, named him Ahimsaka (" the harmless one "-derived from the Sanskrit and Pali word Ahimsa ), as an attempt to deter the dark fate predicted at his birth ( Pad indicates that he was initially named Himsaka (" the harmful one "), but that the name was later changed ).