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They and were
They crawled through the north fence and came on toward him, and now he saw that both were young, not more than nineteen or twenty.
They were dirty, their clothes were torn, and the girl was so exhausted that she fell when she was still twenty feet from the front door.
They were running from something.
They were a pair of lost, whipped kids, Morgan thought as he went to bed.
They passed ranches that were framed dark gray against the black hills.
They were tethered, army style, on stable lines.
They bawled questions that were not answered in the uproar.
They were about a mile off ; ;
They weren't sleeping, of course, but they thought they were doing him a favor by pretending.
They expected greater things from him, regardless of how trying the circumstances, and they were disappointed.
They were going to town, and they were both excited.
They were free.
They were in a fight, outweighed in both numbers and money.
They were sitting on their heels, rider-fashion, over by the still empty calf wagon.
They were considering it gravely, neither seeming to like what he planned.
They were silent for a little while, each looking glum.
They were all good men.
They were headed straight for each other on a collision course.
`` They were supposed to meet Thor at nine PM for a conference concerning the ad campaign for their soap, a new angle based on this SX-21 stuff ''.
They were married over the week-end, though he was easily sixty and she could not have been even thirty.
They were west of the Sabine, but only God knew where.
They were engulfed by the weird silence, broken only by the low, angry murmur of the river.
They were already swollen to bursting.

They and opposed
They opposed the Forand bill, which would have placed the major burden of financial support upon the individual himself through compulsory payroll deduction ; ;
They generally have other terms specific to U. S. nationals, such as German US-Amerikaner, French étatsunien, Japanese 米国人 beikokujin, Arabic أمريكاني amriikaanii ( as opposed to the more-common أمريكي amriikii ), and Italian statunitense, but these may be less common than the term American.
They were considered a Catholic innovation, not widely practiced until the 18th century, and were opposed vigorously in worship by a number of Protestant Reformers, including Martin Luther ( 1483 – 1546 ), John Calvin ( 1509 – 1564 ) and John Wesley ( 1703 – 1791 ).
They were also vehemently opposed to unilateral nuclear disarmament, an increasingly popular policy amongst members of the party.
They opposed the theory that sovereignty derived from the people, the authority of parliament and freedom of religion.
They are vehemently opposed to environmental regulations, corporate welfare, subsidies, and other areas of economic intervention.
They combine liberalism and conservatism, supporting nationalization and opposed to class conflict.
They opposed any income or wealth redistribution, which they believed would be dissipated by the lowest orders.
They opposed the ultramontane centralist model of the Church because, in their opinion, it departed from the ecclesiastical structure of the early Christian church.
They were joined by many of the free men of color who opposed the abolition of slavery.
They catalyse the hydrolysis of interior peptide bonds in peptide chains, as opposed to exopeptidases ( another class of enzymes, that catalyse the hydrolysis of terminal peptide bonds, liberating one free amino acid at a time ).
They are often designed in a one-way layout, leading customers counter clockwise along what IKEA calls " the long natural way " designed to encourage the customer to see the store in its entirety ( as opposed to a traditional retail store, which allows a consumer to go directly to the section where the goods and services needed are displayed ).
They opposed similar demands by the far more numerous Indian community.
They were opposed not only to political ( statist ) struggles but also to strikes which put forward wage or other claims, or which were organised by trade unions.
Amongst those who followed these ideas were the English poets and painters that constituted the Pre-Raphaelite Brotherhood, who, from about 1850, opposed the dominant trend of industrial Victorian England, because of their " opposition to technical skill without inspiration " They were influenced by the writings of the art critic John Ruskin ( 1819 – 1900 ), who had strong feelings about the role of art in helping to improve the lives of the urban working classes, in the rapidly expanding industrial cities of Britain.
They also differ in that they need to cope with uneven terrain as opposed to paved highways.
They opposed the supremacy of the monarch in the church ( Erastianism ), and argued that the only head of the Church in heaven or earth is Christ.
They were not, however, opposed to drinking alcohol in moderation.
They also supported state schools and opposed support for religion, including religious schools.
They are used for transporting solid objects, as opposed to conventional pipelines, which transport fluids.
They also planned to move closer to middle-sized cities, as opposed to only remote rural areas, and closer to areas rich in natural resources, in order to create a strong economic infrastructure.
They oppose hierarchical leadership structures, such as vanguard parties, and most are opposed to using the state to create socialism.
They utilise state-owned corporate management models as opposed to modelling socialist enterprise on traditional management styles employed by government agencies.
They are opposed by an unstable partnership between a whistle-blower ( Giuliano Gemma ) and a political aide.
They are strong advocates of marriage and believe the Conservative Party should back the institution with tax breaks and have opposed Labour's alleged assault on both traditional family structures and fatherhood.

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